23 For the LORD H3068 will plead H7378 their cause, H7379 and spoil H6906 the soul H5315 of those that spoiled H6906 them.
And when David H1732 heard H8085 that Nabal H5037 was dead, H4191 he said, H559 Blessed H1288 be the LORD, H3068 that hath pleaded H7378 the cause H7379 of my reproach H2781 from the hand H3027 of Nabal, H5037 and hath kept H2820 his servant H5650 from evil: H7451 for the LORD H3068 hath returned H7725 the wickedness H7451 of Nabal H5037 upon his own head. H7218 And David H1732 sent H7971 and communed H1696 with Abigail, H26 to take H3947 her to him to wife. H802
For their redeemer H1350 is mighty; H2389 he shall plead H7378 their cause H7379 with thee.
A father H1 of the fatherless, H3490 and a judge H1781 of the widows, H490 is God H430 in his holy H6944 habitation. H4583
I will bear H5375 the indignation H2197 of the LORD, H3068 because I have sinned H2398 against him, until he plead H7378 my cause, H7379 and execute H6213 judgment H4941 for me: he will bring me forth H3318 to the light, H216 and I shall behold H7200 his righteousness. H6666
And I will come near H7126 to you to judgment; H4941 and I will be a swift H4116 witness H5707 against the sorcerers, H3784 and against the adulterers, H5003 and against false H8267 swearers, H7650 and against those that oppress H6231 the hireling H7916 in his wages, H7939 the widow, H490 and the fatherless, H3490 and that turn aside H5186 the stranger H1616 from his right, and fear H3372 not me, saith H559 the LORD H3068 of hosts. H6635
The LORD H3068 judge H8199 between me and thee, and the LORD H3068 avenge H5358 me of thee: but mine hand H3027 shall not be upon thee.
Judge H8199 me, O God, H430 and plead H7378 my cause H7379 against an ungodly H3808 H2623 nation: H1471 O deliver H6403 me from the deceitful H4820 and unjust H5766 man. H376
Woe H1945 to thee that spoilest, H7703 and thou wast not spoiled; H7703 and dealest treacherously, H898 and they dealt not treacherously H898 with thee! when thou shalt cease H8552 to spoil, H7703 thou shalt be spoiled; H7703 and when thou shalt make an end H5239 to deal treacherously, H898 they shall deal treacherously H898 with thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 22
Commentary on Proverbs 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Pr 22:1-29.
1. A good name—(Job 30:8, Hebrew); "good" is supplied here from Ec 7:1.
loving favour—kind regard, that is, of the wise and good.
2. Before God all are on the same footing (Pr 14:31; 17:5).
3. are punished—that is, for their temerity; for the evil is not necessarily punitive, as the prudent might otherwise be its objects.
4. humility and the fear of the Lord—are in apposition; one produces the other. On the results, compare Pr 3:16; 8:18.
5. he that … them—Those who properly watch over their own souls are thus preserved from the dangers which attend the way of perverse men (Pr 16:17).
6. Train—initiate, or early instruct.
the way—literally, "his way," that selected for him in which he should go; for early training secures habitual walking in it.
7. The influence of wealth sets aside moral distinctions is implied, and, of course, disapproved (compare Pr 19:6; 21:14, &c.).
8. (Compare Pr 11:18; Ps 109:16-20; Ga 6:7, 8).
the rod … fail—His power to do evil will be destroyed.
9. a bountiful eye—that is, a beneficent disposition.
for he giveth … poor—His acts prove it.
10. Cast out—or drive away. Scorners foster strife by taunts and revilings.
11. (Compare Margin).
pureness of heart—and gentle, kind words win favor, even from kings.
12. preserve—or guard.
knowledge—its principles and possessors.
overthroweth—utterly confounds and destroys the wicked.
13. Frivolous excuses satisfy the indolent man's conscience.
14. The mouth—or flattering speeches (Pr 5:3; 7:5) ensnare man, as pits, beasts. God makes their own sin their punishment.
15. is bound—or firmly fixed. Chastisement deters from crime and so leads to reformation of principle.
16. These two vices pertain to the same selfish feeling. Both are deservedly odious to God and incur punishment.
17. Here begins another division of the book, marked by those encouragements to the pursuit of wisdom, which are found in the earlier chapters. It will be observed that at Pr 22:22-24:12, the proverbs are generally expressed in two verses instead of one (see Introduction).
18. These lessons must be laid up in the mind, and
fitted—or better, "fixed" in the lips so as to be ever ready.
19. That … Lord—This is the design of the instruction.
20. excellent things—or probably of former times.
counsels and knowledge—both advice and instruction.
21. Specially he desires to secure accuracy, so that his pupil may teach others.
22, 23. Here follow ten precepts of two verses each. Though men fail to defend the poor, God will (Pr 17:5; Ps 12:5).
in the gate—place of public gathering (Job 5:4; Ps 69:12).
24, 25. (Compare Pr 2:12-15; 4:14).
25. a snare … soul—The unsuspecting are often misled by bad company.
26, 27. (Compare Pr 6:1; 17:18).
27. should he take, &c.—that is, the creditor.
28. (Compare Pr 23:10). Do not entrench on others (De 19:14; 27:17).
29. Success rewards diligence (Pr 10:4; 21:5).