20 Be not among winebibbers; H3196 H5433 among riotous eaters H2151 of flesh: H1320
Woe H1945 unto them that are mighty H1368 to drink H8354 wine, H3196 and men H582 of strength H2428 to mingle H4537 strong drink: H7941
Whoso keepeth H5341 the law H8451 is a wise H995 son: H1121 but he that is a companion H7462 of riotous H2151 men shameth H3637 his father. H1
Woe H1945 unto them that rise up early H7925 in the morning, H1242 that they may follow H7291 strong drink; H7941 that continue H309 until night, H5399 till wine H3196 inflame H1814 them!
And G1161 take heed G4337 to yourselves, G1438 lest at any time G3379 your G5216 hearts G2588 be overcharged G925 with G1722 surfeiting, G2897 and G2532 drunkenness, G3178 and G2532 cares G3308 of this life, G982 and G2532 so that G1565 day G2250 come G2186 upon G1909 you G5209 unawares. G160
Wine H3196 is a mocker, H3887 strong drink H7941 is raging: H1993 and whosoever is deceived H7686 thereby is not wise. H2449
And G2532 shall begin G756 to smite G5180 his fellowservants, G4889 and G1161 to eat G2068 and G2532 drink G4095 with G3326 the drunken; G3184
Who hath woe? H188 who hath sorrow? H17 who hath contentions? H4079 H4066 who hath babbling? H7879 who hath wounds H6482 without cause? H2600 who hath redness H2448 of eyes? H5869 They that tarry long H309 at the wine; H3196 they that go H935 to seek H2713 mixed wine. H4469 Look H7200 not thou upon the wine H3196 when it is red, H119 when it giveth H5414 his colour H5869 in the cup, H3563 H3599 when it moveth H1980 itself aright. H4339 At the last H319 it biteth H5391 like a serpent, H5175 and stingeth H6567 like an adder. H6848 Thine eyes H5869 shall behold H7200 strange women, H2114 and thine heart H3820 shall utter H1696 perverse things. H8419 Yea, thou shalt be as he that lieth down H7901 in the midst H3820 of the sea, H3220 or as he that lieth H7901 upon the top H7218 of a mast. H2260 They have stricken H5221 me, shalt thou say, and I was not sick; H2470 they have beaten H1986 me, and I felt H3045 it not: when shall I awake? H6974 I will seek H1245 it yet H3254 again.
Give H5414 strong drink H7941 unto him that is ready to perish, H6 and wine H3196 unto those that be of heavy H4751 hearts. H5315 Let him drink, H8354 and forget H7911 his poverty, H7389 and remember H2142 his misery H5999 no more.
And behold joy H8342 and gladness, H8057 slaying H2026 oxen, H1241 and killing H7819 sheep, H6629 eating H398 flesh, H1320 and drinking H8354 wine: H3196 let us eat H398 and drink; H8354 for to morrow H4279 we shall die. H4191
G1161 There was G2258 a certain G5100 rich G4145 man, G444 which G2532 was clothed G1737 in purple G4209 and G2532 fine linen, G1040 and fared G2165 sumptuously G2988 every G2596 day: G2250
For G1063 the time G5550 past G3928 of our life G979 may suffice G713 us G2254 to have wrought G2716 the will G2307 of the Gentiles, G1484 when we walked G4198 in G1722 lasciviousness, G766 lusts, G1939 excess of wine, G3632 revellings, G2970 banquetings, G4224 and G2532 abominable G111 idolatries: G1495 Wherein G1722 G3739 they think it strange G3579 that ye G5216 run G4936 not G3361 with them to G1519 the same G846 excess G401 of riot, G810 speaking evil of G987 you:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 23
Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Pr 23:1-35.
1. Avoid the dangers of gluttony.
2. put a knife—an Eastern figure for putting restraint on the appetite.
3. are deceitful meat—though well tasted, injurious.
4, 5. (Compare 1Ti 6:9, 10).
thine own wisdom—which regards riches intrinsically as a blessing.
5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.
6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.
evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).
8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.
9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).
10, 11. (Compare Pr 22:22, 23).
11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).
plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).
12. Here begins another series of precepts.
13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.
16. my reins—(Compare Ps 7:9).
17, 18. (Compare Margin). The prosperity of the wicked is short.
18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).
19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).
20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.
21. drowsiness—the dreamy sleep of the slothful.
22. Hearken—that is, obey (Pr 1:8; Eph 6:1).
despise … old—Adults revere the parents whom, as children, they once obeyed.
23. Buy—literally, "get" (Pr 4:5).
truth—generally and specially as opposed to errors of all kinds.
24, 25. (Compare Pr 10:1; 17:21, 25).
26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).
give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).
heart—confidence.
observe—keep.
my ways—such as I teach you (Pr 3:17; 9:6).
27, 28. deep ditch—a narrow pit, out of which it is hard to climb.
lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).
28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.
29, 30. This picture is often sadly realized now.
mixed wine—(Compare Pr 9:2; Isa 5:11).
31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).
giveth … cup—literally, "gives its eye," that is, sparkles.
moveth … aright—Perhaps its foaming is meant.
32. The acute miseries resulting from drunkenness contrasted with the temptations.
33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.
35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.