5 Wilt thou set H5774 H5774 thine eyes H5869 upon that which is not? for riches certainly H6213 make H6213 themselves wings; H3671 they fly away H5774 H5774 as an eagle H5404 toward heaven. H8064
For riches H2633 are not for ever: H5769 and doth the crown H5145 endure to every H1755 generation? H1755
Charge G3853 them that are rich G4145 in G1722 this G3568 world, G165 that they be G5309 not G3361 highminded, G5309 nor G3366 trust G1679 in G1909 uncertain G83 riches, G4149 but G235 in G1722 the living G2198 God, G2316 who G3588 giveth G3930 us G2254 richly G4146 all things G3956 to G1519 enjoy; G619
And there came H935 a messenger H4397 unto Job, H347 and said, H559 The oxen H1241 were plowing, H2790 and the asses H860 feeding H7462 beside H3027 them: And the Sabeans H7614 fell H5307 upon them, and took them away; H3947 yea, they have slain H5221 the servants H5288 with the edge H6310 of the sword; H2719 and I only am escaped H4422 alone to tell H5046 thee. While he was yet speaking, H1696 there came H935 also another, and said, H559 The fire H784 of God H430 is fallen H5307 from heaven, H8064 and hath burned up H1197 the sheep, H6629 and the servants, H5288 and consumed H398 them; and I only am escaped H4422 alone to tell H5046 thee. While he was yet speaking, H1696 there came H935 also another, and said, H559 The Chaldeans H3778 made out H7760 three H7969 bands, H7218 and fell H6584 upon the camels, H1581 and have carried them away, H3947 yea, and slain H5221 the servants H5288 with the edge H6310 of the sword; H2719 and I only am escaped H4422 alone to tell H5046 thee.
Vanity H1892 of vanities, H1892 saith H559 the Preacher, H6953 vanity H1892 of vanities; H1892 all is vanity. H1892
There is H3426 a sore H2470 evil H7451 which I have seen H7200 under the sun, H8121 namely, riches H6239 kept H8104 for the owners H1167 thereof to their hurt. H7451 But those riches H6239 perish H6 by evil H7451 travail: H6045 and he begetteth H3205 a son, H1121 and there is nothing H3972 in his hand. H3027
Wherefore do ye spend H8254 money H3701 for that which is not bread? H3899 and your labour H3018 for that which satisfieth H7654 not? H3808 hearken H8085 diligently H8085 unto me, and eat H398 ye that which is good, H2896 and let your soul H5315 delight H6026 itself in fatness. H1880
But G1161 this G5124 I say, G5346 brethren, G80 the time G2540 is short: G4958 it remaineth, G2076 G3063 that G2443 both G2532 they that have G2192 wives G1135 be G5600 as though G5613 they had G2192 none; G3361 And G2532 they that weep, G2799 as G5613 though they wept G2799 not; G3361 and G2532 they that rejoice, G5463 as G5613 though they rejoiced G5463 not; G3361 and G2532 they that buy, G59 as G5613 though they possessed G2722 not; G3361 And G2532 they that use G5530 this G5127 world, G2889 as G5613 not G3361 abusing G2710 it: for G1063 the fashion G4976 of this G5129 world G2889 passeth away. G3855
Go to G33 now, G3568 ye rich men, G4145 weep G2799 and howl G3649 for G1909 your G5216 miseries G5004 that shall come upon G1904 you. Your G5216 riches G4149 are corrupted, G4595 and G2532 your G5216 garments G2440 are G1096 motheaten. G4598
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 23
Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Pr 23:1-35.
1. Avoid the dangers of gluttony.
2. put a knife—an Eastern figure for putting restraint on the appetite.
3. are deceitful meat—though well tasted, injurious.
4, 5. (Compare 1Ti 6:9, 10).
thine own wisdom—which regards riches intrinsically as a blessing.
5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.
6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.
evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).
8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.
9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).
10, 11. (Compare Pr 22:22, 23).
11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).
plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).
12. Here begins another series of precepts.
13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.
16. my reins—(Compare Ps 7:9).
17, 18. (Compare Margin). The prosperity of the wicked is short.
18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).
19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).
20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.
21. drowsiness—the dreamy sleep of the slothful.
22. Hearken—that is, obey (Pr 1:8; Eph 6:1).
despise … old—Adults revere the parents whom, as children, they once obeyed.
23. Buy—literally, "get" (Pr 4:5).
truth—generally and specially as opposed to errors of all kinds.
24, 25. (Compare Pr 10:1; 17:21, 25).
26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).
give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).
heart—confidence.
observe—keep.
my ways—such as I teach you (Pr 3:17; 9:6).
27, 28. deep ditch—a narrow pit, out of which it is hard to climb.
lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).
28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.
29, 30. This picture is often sadly realized now.
mixed wine—(Compare Pr 9:2; Isa 5:11).
31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).
giveth … cup—literally, "gives its eye," that is, sparkles.
moveth … aright—Perhaps its foaming is meant.
32. The acute miseries resulting from drunkenness contrasted with the temptations.
33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.
35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.