Worthy.Bible » STRONG » Proverbs » Chapter 26 » Verse 1-28

Proverbs 26:1-28 King James Version with Strong's Concordance (STRONG)

1 As snow H7950 in summer, H7019 and as rain H4306 in harvest, H7105 so honour H3519 is not seemly H5000 for a fool. H3684

2 As the bird H6833 by wandering, H5110 as the swallow H1866 by flying, H5774 so the curse H7045 causeless H2600 shall not come. H935

3 A whip H7752 for the horse, H5483 a bridle H4964 for the ass, H2543 and a rod H7626 for the fool's H3684 back. H1460

4 Answer H6030 not a fool H3684 according to his folly, H200 lest thou also be like H7737 unto him.

5 Answer H6030 a fool H3684 according to his folly, H200 lest he be wise H2450 in his own conceit. H5869

6 He that sendeth H7971 a message H1697 by the hand H3027 of a fool H3684 cutteth off H7096 the feet, H7272 and drinketh H8354 damage. H2555

7 The legs H7785 of the lame H6455 are not equal: H1809 so is a parable H4912 in the mouth H6310 of fools. H3684

8 As he that bindeth H6872 H6887 a stone H68 in a sling, H4773 so is he that giveth H5414 honour H3519 to a fool. H3684

9 As a thorn H2336 goeth up H5927 into the hand H3027 of a drunkard, H7910 so is a parable H4912 in the mouth H6310 of fools. H3684

10 The great H7227 God that formed H2342 all things both rewardeth H7936 the fool, H3684 and rewardeth H7936 transgressors. H5674

11 As a dog H3611 returneth H7725 to his vomit, H6892 so a fool H3684 returneth H8138 to his folly. H200

12 Seest H7200 thou a man H376 wise H2450 in his own conceit? H5869 there is more hope H8615 of a fool H3684 than of him.

13 The slothful H6102 man saith, H559 There is a lion H7826 in the way; H1870 a lion H738 is in the streets. H7339

14 As the door H1817 turneth H5437 upon his hinges, H6735 so doth the slothful H6102 upon his bed. H4296

15 The slothful H6102 hideth H2934 his hand H3027 in his bosom; H6747 it grieveth H3811 him to bring it again H7725 to his mouth. H6310

16 The sluggard H6102 is wiser H2450 in his own conceit H5869 than seven men H7651 that can render H7725 a reason. H2940

17 He that passeth by, H5674 and meddleth H5674 with strife H7379 belonging not to him, is like one that taketh H2388 a dog H3611 by the ears. H241

18 As a mad H3856 man who casteth H3384 firebrands, H2131 arrows, H2671 and death, H4194

19 So is the man H376 that deceiveth H7411 his neighbour, H7453 and saith, H559 Am not I in sport? H7832

20 Where no H657 wood H6086 is, there the fire H784 goeth out: H3518 so where there is no talebearer, H5372 the strife H4066 ceaseth. H8367

21 As coals H6352 are to burning coals, H1513 and wood H6086 to fire; H784 so is a contentious H4079 H4066 man H376 to kindle H2787 strife. H7379

22 The words H1697 of a talebearer H5372 are as wounds, H3859 and they go down H3381 into the innermost parts H2315 of the belly. H990

23 Burning H1814 lips H8193 and a wicked H7451 heart H3820 are like a potsherd H2789 covered H6823 with silver H3701 dross. H5509

24 He that hateth H8130 dissembleth H5234 with his lips, H8193 and layeth up H7896 deceit H4820 within H7130 him;

25 When he speaketh H6963 fair, H2603 believe H539 him not: for there are seven H7651 abominations H8441 in his heart. H3820

26 Whose hatred H8135 is covered H3680 by deceit, H4860 his wickedness H7451 shall be shewed H1540 before the whole congregation. H6951

27 Whoso diggeth H3738 a pit H7845 shall fall H5307 therein: and he that rolleth H1556 a stone, H68 it will return H7725 upon him.

28 A lying H8267 tongue H3956 hateth H8130 those that are afflicted H1790 by it; and a flattering H2509 mouth H6310 worketh H6213 ruin. H4072

Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Pr 26:1-28.

1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).

2. Though not obvious to us,

the bird—literally, "sparrow"—and

swallow—have an object in their motions, so penal evil falls on none without a reason.

3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.

4, 5. Answer not—that is, approvingly by like folly.

5. Answer—by reproof.

6. A fool fails by folly as surely as if he were maimed.

drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).

7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).

8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.

9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.

10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.

transgressors—may be rendered "vagrants." The word "God" is improperly supplied.

11. returneth … folly—Though disgusting to others, the fool delights in his folly.

12. The self-conceited are taught with more difficulty than the stupid.

13. (Compare Pr 22:13).

14. (Compare Pr 6:10; 24:33).

15. (Compare Pr 19:24).

16. The thoughtless being ignorant of their ignorance are conceited.

17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.

18, 19. Such are reckless of results.

20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.

22. (Compare Pr 18:8).

23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.

24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.

25. Sentiment of Pr 26:24 carried out.

seven abominations in his heart—that is, very many (compare Pr 24:16).

26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).

28. Men hate those they injure.

A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).