3 A whip H7752 for the horse, H5483 a bridle H4964 for the ass, H2543 and a rod H7626 for the fool's H3684 back. H1460
Be ye not as the horse, H5483 or as the mule, H6505 which have no understanding: H995 whose mouth H5716 must be held H1102 in with bit H4964 and bridle, H7448 lest H1077 they come near H7126 unto thee.
In the lips H8193 of him that hath understanding H995 wisdom H2451 is found: H4672 but a rod H7626 is for the back H1460 of him that is void H2638 of understanding. H3820
And he said H559 unto the men H582 of Succoth, H5523 Give, H5414 I pray you, loaves H3603 of bread H3899 unto the people H5971 that follow H7272 me; for they be faint, H5889 and I am pursuing H7291 after H310 Zebah H2078 and Zalmunna, H6759 kings H4428 of Midian. H4080 And the princes H8269 of Succoth H5523 said, H559 Are the hands H3709 of Zebah H2078 and Zalmunna H6759 now in thine hand, H3027 that we should give H5414 bread H3899 unto thine army? H6635 And Gideon H1439 said, H559 Therefore when the LORD H3068 hath delivered H5414 Zebah H2078 and Zalmunna H6759 into mine hand, H3027 then I will tear H1758 your flesh H1320 with the thorns H6975 of the wilderness H4057 and with briers. H1303
A reproof H1606 entereth H5181 more into a wise man H995 than an hundred H3967 stripes H5221 into a fool. H3684
Though thou shouldest bray H3806 a fool H191 in a mortar H4388 among H8432 wheat H7383 with a pestle, H5940 yet will not his foolishness H200 depart H5493 from him.
I told you before, G4280 and G2532 foretell you, G4302 as if G5613 I were present, G3918 the second G1208 time; and G2532 being absent G548 now G3568 I write G1125 to them which heretofore have sinned, G4258 and G2532 to all G3956 other, G3062 that, G3754 if G1437 I come G2064 again, G1519 G3825 I will G5339 not G3756 spare: G5339
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 26
Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Pr 26:1-28.
1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).
2. Though not obvious to us,
the bird—literally, "sparrow"—and
swallow—have an object in their motions, so penal evil falls on none without a reason.
3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.
4, 5. Answer not—that is, approvingly by like folly.
5. Answer—by reproof.
6. A fool fails by folly as surely as if he were maimed.
drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).
7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).
8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.
9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.
10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors—may be rendered "vagrants." The word "God" is improperly supplied.
11. returneth … folly—Though disgusting to others, the fool delights in his folly.
12. The self-conceited are taught with more difficulty than the stupid.
13. (Compare Pr 22:13).
14. (Compare Pr 6:10; 24:33).
15. (Compare Pr 19:24).
16. The thoughtless being ignorant of their ignorance are conceited.
17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
18, 19. Such are reckless of results.
20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.
22. (Compare Pr 18:8).
23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.
24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.
25. Sentiment of Pr 26:24 carried out.
seven abominations in his heart—that is, very many (compare Pr 24:16).
26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).
28. Men hate those they injure.
A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).