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Proverbs 26:6 King James Version with Strong's Concordance (STRONG)

6 He that sendeth H7971 a message H1697 by the hand H3027 of a fool H3684 cutteth off H7096 the feet, H7272 and drinketh H8354 damage. H2555

Cross Reference

Proverbs 10:26 STRONG

As vinegar H2558 to the teeth, H8127 and as smoke H6227 to the eyes, H5869 so is the sluggard H6102 to them that send H7971 him.

Proverbs 13:17 STRONG

A wicked H7563 messenger H4397 falleth H5307 into mischief: H7451 but a faithful H529 ambassador H6735 is health. H4832

Proverbs 25:13 STRONG

As the cold H6793 of snow H7950 in the time H3117 of harvest, H7105 so is a faithful H539 messenger H6735 to them that send H7971 him: for he refresheth H7725 the soul H5315 of his masters. H113

Numbers 13:31 STRONG

But the men H582 that went up H5927 with him said, H559 We be not able H3201 to go up H5927 against the people; H5971 for they are stronger H2389 than we.

Commentary on Proverbs 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Pr 26:1-28.

1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pr 17:7; 19:10).

2. Though not obvious to us,

the bird—literally, "sparrow"—and

swallow—have an object in their motions, so penal evil falls on none without a reason.

3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.

4, 5. Answer not—that is, approvingly by like folly.

5. Answer—by reproof.

6. A fool fails by folly as surely as if he were maimed.

drinketh damage—that is, gets it abundantly (Job 15:16; 34:7).

7. legs … equal—or, "take away the legs," or "the legs … are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pr 17:7).

8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.

9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.

10. Various versions of this are proposed (compare Margin). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.

transgressors—may be rendered "vagrants." The word "God" is improperly supplied.

11. returneth … folly—Though disgusting to others, the fool delights in his folly.

12. The self-conceited are taught with more difficulty than the stupid.

13. (Compare Pr 22:13).

14. (Compare Pr 6:10; 24:33).

15. (Compare Pr 19:24).

16. The thoughtless being ignorant of their ignorance are conceited.

17. meddleth—as in Pr 20:19; 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.

18, 19. Such are reckless of results.

20, 21. The talebearers foster (Pr 16:28), and the contentious excite, strife.

22. (Compare Pr 18:8).

23. Warm professions can no more give value to insincerity than silver coating to rude earthenware.

24. dissembleth—though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.

25. Sentiment of Pr 26:24 carried out.

seven abominations in his heart—that is, very many (compare Pr 24:16).

26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pr 12:13; Ps 7:16; 9:17, &c.).

28. Men hate those they injure.

A lying tongue—"lips" for the persons (compare Pr 4:24; Ps 12:3).