28 Her children H1121 arise up, H6965 and call her blessed; H833 her husband H1167 also, and he praiseth H1984 her.
And G2532 that G3754 from G575 a child G1025 thou hast known G1492 the holy G2413 scriptures, G1121 which G3588 are able G1410 to make G4679 thee G4571 wise G4679 unto G1519 salvation G4991 through G1223 faith G4102 which G3588 is in G1722 Christ G5547 Jesus. G2424 All G3956 scripture G1124 is given by inspiration of God, G2315 and G2532 is profitable G5624 for G4314 doctrine, G1319 for G4314 reproof, G1650 for G4314 correction, G1882 for G4314 instruction G3809 in G1722 righteousness: G1343 That G2443 the man G444 of God G2316 may be G5600 perfect, G739 throughly furnished G1822 unto G4314 all G3956 good G18 works. G2041
Bathsheba H1339 therefore went H935 unto king H4428 Solomon, H8010 to speak H1696 unto him for Adonijah. H138 And the king H4428 rose up H6965 to meet H7125 her, and bowed H7812 himself unto her, and sat down H3427 on his throne, H3678 and caused a seat H3678 to be set H7760 for the king's H4428 mother; H517 and she sat H3427 on his right hand. H3225
The words H1697 of king H4428 Lemuel, H3927 the prophecy H4853 that his mother H517 taught H3256 him.
How beautiful H3302 are thy feet H6471 with shoes, H5275 O prince's H5081 daughter! H1323 the joints H2542 of thy thighs H3409 are like jewels, H2481 the work H4639 of the hands H3027 of a cunning workman. H542 Thy navel H8326 is like a round H5469 goblet, H101 which wanteth H2637 not liquor: H4197 thy belly H990 is like an heap H6194 of wheat H2406 set about H5473 with lilies. H7799 Thy two H8147 breasts H7699 are like two H8147 young H6082 roes H6646 that are twins. H8380 Thy neck H6677 is as a tower H4026 of ivory; H8127 thine eyes H5869 like the fishpools H1295 in Heshbon, H2809 by the gate H8179 of Bathrabbim: H1337 thy nose H639 is as the tower H4026 of Lebanon H3844 which looketh H6822 toward H6440 Damascus. H1834 Thine head H7218 upon thee is like Carmel, H3760 and the hair H1803 of thine head H7218 like purple; H713 the king H4428 is held H631 in the galleries. H7298 How fair H3302 and how pleasant H5276 art thou, O love, H160 for delights! H8588 This thy stature H6967 is like H1819 to a palm tree, H8558 and thy breasts H7699 to clusters H811 of grapes. I said, H559 I will go up H5927 to the palm tree, H8558 I will take hold H270 of the boughs H5577 thereof: now also thy breasts H7699 shall be as clusters H811 of the vine, H1612 and the smell H7381 of thy nose H639 like apples; H8598 And the roof of thy mouth H2441 like the best H2896 wine H3196 for my beloved, H1730 that goeth H1980 down sweetly, H4339 causing the lips H8193 of those that are asleep H3463 to speak. H1680
Thou shalt no more be termed H559 Forsaken; H5800 neither shall thy land H776 any more be termed H559 Desolate: H8077 but thou shalt be called H7121 Hephzibah, H2657 and thy land H776 Beulah: H1166 for the LORD H3068 delighteth H2654 in thee, and thy land H776 shall be married. H1166 For as a young man H970 marrieth H1166 a virgin, H1330 so shall thy sons H1121 marry H1166 thee: and as the bridegroom H2860 rejoiceth H4885 over the bride, H3618 so shall thy God H430 rejoice H7797 over thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 31
Commentary on Proverbs 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Pr 31:1-31.
1. On the title of this, the sixth part of the book, see Introduction.
prophecy—(See on Pr 30:1).
2. What, my son?—that is, What shall I say? Repetitions denote earnestness.
son of my womb—as our phrase, "my own son," a term of special affection.
son of my vows—as one dedicated to God; so the word "Lemuel" may mean.
3-9. Succinct but solemn warnings against vices to which kings are peculiarly tempted, as carnal pleasures and oppressive and unrighteous government are used to sustain sensual indulgence.
strength—mental and bodily resources for health and comfort.
thy ways—or course of life.
to that … kings—literally, "to the destroying of kings," avoid destructive pleasures (compare Pr 5:9; 7:22, 27; Ho 4:11).
4, 5. Stimulants enfeeble reason, pervert the heart, and do not suit rulers, who need clear and steady minds, and well-governed affections (compare Pr 20:1; 22:29).
pervert … afflicted—They give unrighteous decisions against the poor.
6, 7. The proper use of such drinks is to restore tone to feeble bodies and depressed minds (compare Ps 104:15).
8, 9. Open … cause—Plead for those who cannot plead for themselves, as the orphan, stranger, &c. (compare Ps 72:12; Isa 1:17).
appointed to destruction—who are otherwise ruined by their oppressors (compare Pr 29:14, 16).
10-31. This exquisite picture of a truly lovely wife is conceived and drawn in accordance with the customs of Eastern nations, but its moral teachings suit all climes. In Hebrew the verses begin with the letters of the Hebrew alphabet in order (compare Introduction to Poetical Books).
Who … woman—The question implies that such are rare, though not entirely wanting (compare Pr 18:22; 19:14).
virtuous—literally, "of strength," that is, moral courage (compare Pr 12:4; Ru 3:11).
her price, &c.—(compare Pr 3:15).
11. heart … trust in her—He relies on her prudence and skill.
no need of spoil—does not lack profit or gain, especially, that obtained by the risk of war.
12. do … good—contribute good to him.
13, 14. Ancient women of rank thus wrought with their hands; and such, indeed, were the customs of Western women a few centuries since. In the East also, the fabrics were articles of merchandise.
15. She diligently attends to expending as well as gathering wealth;
16. and hence has means to purchase property.
17, 18. To energy she adds a watchfulness in bargains, and a protracted and painful industry. The last clause may figuratively denote that her prosperity (compare Pr 24:20) is not short lived.
19. No work, however mean, if honest, is disdained.
20. Industry enables her to be charitable.
21. scarlet—or, "purple," by reason of the dyes used, the best fabrics; as a matter of taste also; the color suits cold.
22. coverings of tapestry—or, "coverlets," that is, for beds.
silk—or, "linen" (compare Ex 26:1; 27:9)
and purple—that is, the most costly goods.
23. in the gates—(compare Pr 22:22). His domestic comfort promotes his advancement in public dignity.
24. fine linen—or, "linen shirts," or the material for them.
girdles—were often costly and highly valued (2Sa 18:11).
delivereth—or, "giveth as a present" or "to sell."
25. Strength and honour—Strong and beautiful is her clothing; or, figuratively, for moral character, vigorous and honorable.
shall rejoice … come—in confidence of certain maintenance.
26. Her conversation is wise and gentle.
27. (Compare 1Ti 5:14; Tit 2:5). She adds to her example a wise management of those under her control.
28. She is honored by those who best know her.
29. The words are those of her husband, praising her.
virtuously—(Compare Pr 31:10).
30. Favour—or, "Grace" of personal manner.
beauty—of face, or form (compare Pr 11:22). True piety alone commands permanent respect and affection (1Pe 3:3).
31. The result of her labor is her best eulogy. Nothing can add to the simple beauty of this admirable portrait. On the measure of its realization in the daughters of our own day rest untold results, in the domestic, and, therefore, the civil and religious, welfare of the people.