30 Favour H2580 is deceitful, H8267 and beauty H3308 is vain: H1892 but a woman H802 that feareth H3373 the LORD, H3068 she shall be praised. H1984
But G235 let it be the hidden G2927 man G444 of the heart, G2588 in G1722 that which is not corruptible, G862 even the ornament of a meek G4239 and G2532 quiet G2272 spirit, G4151 which G3739 is G2076 in the sight G1799 of God G2316 of great price. G4185 For G1063 after this manner G3779 in the old time G4218 the holy G40 women G1135 also, G2532 who G3588 trusted G1679 in G1909 God, G2316 adorned G2885 themselves, G1438 being in subjection G5293 unto their own G2398 husbands: G435
For G1360 all G3956 flesh G4561 is as G5613 grass, G5528 and G2532 all G3956 the glory G1391 of man G444 as G5613 the flower G438 of grass. G5528 The grass G5528 withereth, G3583 and G2532 the flower G438 thereof G846 falleth away: G1601
The LORD H3068 taketh pleasure H7521 in them that fear H3373 him, in those that hope H3176 in his mercy. H2617
But in all Israel H3478 there was none H376 to be so much H3966 praised H1984 as Absalom H53 for his beauty: H3303 from the sole H3709 of his foot H7272 even to the crown of his head H6936 there was no blemish H3971 in him.
But the midwives H3205 feared H3372 God, H430 and did H6213 not as the king H4428 of Egypt H4714 commanded H1696 them, but saved H2421 the men children H3206 alive. H2421 And the king H4428 of Egypt H4714 called H7121 for the midwives, H3205 and said H559 unto them, Why H4069 have ye done H6213 this thing, H1697 and have saved H2421 the men children H3206 alive? H2421 And the midwives H3205 said H559 unto Pharaoh, H6547 Because the Hebrew H5680 women H802 are not as the Egyptian women; H4713 for they are lively, H2422 and are delivered H3205 ere H2962 the midwives H3205 come in H935 unto them. Therefore God H430 dealt well H3190 with the midwives: H3205 and the people H5971 multiplied, H7235 and waxed very H3966 mighty. H6105 And it came to pass, because the midwives H3205 feared H3372 God, H430 that he made H6213 them houses. H1004
For G1063 the sun G2246 is no sooner risen G393 with G4862 a burning heat, G2742 but G2532 it withereth G3583 the grass, G5528 and G2532 the flower G438 thereof G846 falleth, G1601 and G2532 the grace G2143 of the fashion G4383 of it G846 perisheth: G622 so G3779 also G2532 shall G3133 the rich man G4145 fade away G3133 in G1722 his G846 ways. G4197
That G2443 the trial G1383 of your G5216 faith, G4102 being much G4183 more precious G5093 than of gold G5553 that perisheth, G622 though G1223 G1161 it be tried G1381 with fire, G4442 might be found G2147 unto G1519 praise G1868 and G2532 honour G5092 and G2532 glory G1391 at G1722 the appearing G602 of Jesus G2424 Christ: G5547
Therefore G5620 judge G2919 nothing G3361 G5100 before G4253 the time, G2540 until G2193 G302 the Lord G2962 come, G2064 who G3739 both G2532 will bring to light G5461 the hidden things G2927 of darkness, G4655 and G2532 will make manifest G5319 the counsels G1012 of the hearts: G2588 and G2532 then G5119 shall every man G1538 have G1096 praise G1868 of G575 God. G2316
But G235 he is a Jew, G2453 which is one inwardly; G1722 G2927 and G2532 circumcision G4061 is that of the heart, G2588 in G1722 the spirit, G4151 and not G3756 in the letter; G1121 whose G3739 praise G1868 is not G3756 of G1537 men, G444 but G235 of G1537 God. G2316
And G2532 Mary G3137 said, G2036 My G3450 soul G5590 doth magnify G3170 the Lord, G2962 And G2532 my G3450 spirit G4151 hath rejoiced G21 in G1909 God G2316 my G3450 Saviour. G4990 For G3754 he hath regarded G1914 G1909 the low estate G5014 of his G846 handmaiden: G1399 for, G1063 behold, G2400 from G575 henceforth G3568 all G3956 generations G1074 shall call G3106 me G3165 blessed. G3106 For G3754 he that is mighty G1415 hath done G4160 to me G3427 great things; G3167 and G2532 holy G40 is his G846 name. G3686 And G2532 his G846 mercy G1656 is on them that fear G5399 him G846 from G1519 generation G1074 to generation. G1074
To bring H935 Vashti H2060 the queen H4436 before H6440 the king H4428 with the crown H3804 royal, H4438 to shew H7200 the people H5971 and the princes H8269 her beauty: H3308 for she was fair H2896 to look on. H4758 But the queen H4436 Vashti H2060 refused H3985 to come H935 at the king's H4428 commandment H1697 by H3027 his chamberlains: H5631 therefore was the king H4428 very H3966 wroth, H7107 and his anger H2534 burned H1197 in him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 31
Commentary on Proverbs 31 Matthew Henry Commentary
Chapter 31
This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is,
Pro 31:1-9
Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (2 Sa. 12:25), Jedediah-beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One would the rather incline to think it is Solomon that here tells us what his mother taught him because he tells us (ch. 4:4) what his father taught him. But some think (and the conjecture is not improbable) that Lemuel was a prince of some neighbouring country, whose mother was a daughter of Israel, perhaps of the house of David, and taught him these good lessons. Note,
Now, in this mother's (this queen mother's) catechism, observe,
Pro 31:10-31
This description of the virtuous woman is designed to show what wives the women should make and what wives the men should choose; it consists of twenty-two verses, each beginning with a letter of the Hebrew alphabet in order, as some of the Psalms, which makes some think it was no part of the lesson which Lemuel's mother taught him, but a poem by itself, written by some other hand, and perhaps had been commonly repeated among the pious Jews, for the ease of which it was made alphabetical. We have the abridgment of it in the New Testament (1 Tim. 2:9-10, 1 Pt. 3:1-6), where the duty prescribed to wives agrees with this description of a good wife; and with good reason is so much stress laid upon it, since it contributes as much as any one thing to the keeping up of religion in families, and the entail of it upon posterity, that the mothers be wise and good; and of what consequence it is to the wealth and outward prosperity of a house every one is sensible. He that will thrive must ask his wife leave. Here is,
Twenty chapters of the book of Proverbs (beginning with ch. 10 and ending with ch. 29), consisting mostly of entire sentences in each verse, could not well be reduced to proper heads, and the contents of them gathered; I have therefore here put the contents of all these chapters together, which perhaps may be of some use to those who desire to see at once all that is said of any one head in these chapters. Some of the verses, perhaps, I have not put under the same heads that another would have put them under, but the most of them fall (I hope) naturally enough to the places I have assigned them.