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Proverbs 5:20 King James Version with Strong's Concordance (STRONG)

20 And why wilt thou, my son, H1121 be ravished H7686 with a strange woman, H2114 and embrace H2263 the bosom H2436 of a stranger? H5237

Cross Reference

Proverbs 2:16-19 STRONG

To deliver H5337 thee from the strange H2114 woman, H802 even from the stranger H5237 which flattereth H2505 with her words; H561 Which forsaketh H5800 the guide H441 of her youth, H5271 and forgetteth H7911 the covenant H1285 of her God. H430 For her house H1004 inclineth H7743 unto death, H4194 and her paths H4570 unto the dead. H7496 None that go H935 unto her return again, H7725 neither take they hold H5381 of the paths H734 of life. H2416

Proverbs 23:27-28 STRONG

For a whore H2181 is a deep H6013 ditch; H7745 and a strange woman H5237 is a narrow H6862 pit. H875 She also lieth in wait H693 as for a prey, H2863 and increaseth H3254 the transgressors H898 among men. H120

Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 5

Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.

1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.

2. regard—or, "observe."

keep—preserve constantly.

3. (Compare Pr 2:16). Her enticing promises are deceitful.

4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.

5. feet … , steps—that is, course of life ends in death.

6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."

8, 9. Avoid the slightest temptation.

9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.

thy years—by cutting them off in dissipation.

unto the cruel—for such the sensual are apt to become.

10. wealth—literally, "strength," or the result of it.

labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).

11. at the last—the end, or reward (compare Pr 5:4).

mourn—roar in pain.

flesh and … body—the whole person under incurable disease.

12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.

14. evil—for affliction, as in Ge 19:20; 49:15.

15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."

17. only thine own—harlots' children have no known father.

18. wife … youth—married in youth.

19. loving … roe—other figures for a wife from the well-known beauty of these animals.

breasts—(Compare So 1:13; Eze 23:3, 8).

ravished—literally, "intoxicated," that is, fully satisfied.

21. The reason, God's eye is on you,

22, 23. and He will cause sin to bring its punishment.

23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).

go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.