Worthy.Bible » STRONG » Proverbs » Chapter 6 » Verse 22

Proverbs 6:22 King James Version with Strong's Concordance (STRONG)

22 When thou goest, H1980 it shall lead H5148 thee; when thou sleepest, H7901 it shall keep H8104 thee; and when thou awakest, H6974 it shall talk H7878 with thee.

Cross Reference

Proverbs 2:11 STRONG

Discretion H4209 shall preserve H8104 thee, understanding H8394 shall keep H5341 thee:

Proverbs 3:23-24 STRONG

Then shalt thou walk H3212 in thy way H1870 safely, H983 and thy foot H7272 shall not stumble. H5062 When thou liest down, H7901 thou shalt not be afraid: H6342 yea, thou shalt lie down, H7901 and thy sleep H8142 shall be sweet. H6149

Psalms 17:4 STRONG

Concerning the works H6468 of men, H120 by the word H1697 of thy lips H8193 I have kept H8104 me from the paths H734 of the destroyer. H6530

Psalms 43:3 STRONG

O send out H7971 thy light H216 and thy truth: H571 let them lead H5148 me; let them bring H935 me unto thy holy H6944 hill, H2022 and to thy tabernacles. H4908

Psalms 119:9 STRONG

BETH. Wherewithal shall a young man H5288 cleanse H2135 his way? H734 by taking heed H8104 thereto according to thy word. H1697

Psalms 119:11 STRONG

Thy word H565 have I hid H6845 in mine heart, H3820 that I might not sin H2398 against thee.

Psalms 119:24 STRONG

Thy testimonies H5713 also are my delight H8191 and my counsellors. H582 H6098

Psalms 119:54 STRONG

Thy statutes H2706 have been my songs H2158 in the house H1004 of my pilgrimage. H4033

Psalms 119:97 STRONG

MEM. O how love I H157 thy law! H8451 it is my meditation H7881 all the day. H3117

Psalms 119:148 STRONG

Mine eyes H5869 prevent H6923 the night watches, H821 that I might meditate H7878 in thy word. H565

Daniel 11:18-21 STRONG

After this shall he turn H7760 H7725 his face H6440 unto the isles, H339 and shall take H3920 many: H7227 but a prince H7101 for his own behalf shall cause the reproach H2781 offered by him to cease; H7673 without H1115 his own reproach H2781 he shall cause it to turn H7725 upon him. Then he shall turn H7725 his face H6440 toward the fort H4581 of his own land: H776 but he shall stumble H3782 and fall, H5307 and not be found. H4672 Then shall stand up H5975 in his estate H3653 a raiser H5674 of taxes H5065 in the glory H1925 of the kingdom: H4438 but within few H259 days H3117 he shall be destroyed, H7665 neither in anger, H639 nor in battle. H4421 And in his estate H3653 shall stand up H5975 a vile person, H959 to whom they shall not give H5414 the honour H1935 of the kingdom: H4438 but he shall come H935 in peaceably, H7962 and obtain H2388 the kingdom H4438 by flatteries. H2519

Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

1, 2. if—The condition extends through both verses.

be surety—art pledged.

stricken … hand—bargained (compare Job 17:3).

with a stranger—that is, for a friend (compare Pr 11:15; 17:18).

3. come … friend—in his power.

humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

4, 5. The danger requires promptness.

6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

9, 10. Their conduct graphically described;

11. and the fruits of their self-indulgence and indolence presented.

as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.

armed man—that is, one prepared to destroy.

12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).

13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

14. Frowardness—as in Pr 2:14.

deviseth—literally, "constructs, as an artisan."

mischief—evil to others.

discord—especially litigation. Cunning is the talent of the weak and lazy.

15. Suddenness aggravates evil (compare Pr 6:11; 29:1).

calamity—literally, "a crushing weight."

broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).

16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).

17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.

19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).

20-23. (Compare Pr 1:8; 3:3, &c.).

22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).

23. reproofs—(Pr 1:23) the convictions of error produced by instruction.

24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

25. One of the cautions of this instruction, avoid alluring beauty.

take—or, "ensnare."

eyelids—By painting the lashes, women enhanced beauty.

26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."

adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.

will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).

precious life—more valuable than all else.

27-29. The guilt and danger most obvious.

30, 31. Such a thief is pitied, though heavily punished.

31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.

32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.

33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).

reproach … away—No restitution will suffice;

34, 35. nor any terms of reconciliation be admitted.

regard—or, "accept" any ransom.