21 With her much H7230 fair speech H3948 she caused him to yield, H5186 with the flattering H2506 of her lips H8193 she forced H5080 him.
For the lips H8193 of a strange woman H2114 drop H5197 as an honeycomb, H5317 and her mouth H2441 is smoother H2509 than oil: H8081
They speak H1696 vanity H7723 every one H376 with his neighbour: H7453 with flattering H2513 lips H8193 and with a double H3820 heart H3820 do they speak. H1696
And she said H559 unto him, How H349 canst thou say, H559 I love H157 thee, when thine heart H3820 is not with me? thou hast mocked H2048 me these three H7969 times, H6471 and hast not told H5046 me wherein thy great H1419 strength H3581 lieth. And it came to pass, when she pressed H6693 him daily H3117 with her words, H1697 and urged H509 him, so that his soul H5315 was vexed H7114 unto death; H4191 That he told H5046 her all his heart, H3820 and said H559 unto her, There hath not come H5927 a razor H4177 upon mine head; H7218 for I have been a Nazarite H5139 unto God H430 from my mother's H517 womb: H990 if I be shaven, H1548 then my strength H3581 will go H5493 from me, and I shall become weak, H2470 and be like any other man. H120
But he refused, H3985 and said, H559 I will not eat. H398 But his servants, H5650 together with the woman, H802 compelled H6555 him; and he hearkened H8085 unto their voice. H6963 So he arose H6965 from the earth, H776 and sat H3427 upon the bed. H4296
And G2532 the lord G2962 said G2036 unto G4314 the servant, G1401 Go out G1831 into G1519 the highways G3598 and G2532 hedges, G5418 and G2532 compel G315 them to come in, G1525 that G2443 my G3450 house G3624 may be filled. G1072
But G2532 they constrained G3849 him, G846 saying, G3004 Abide G3306 with G3326 us: G2257 for G3754 it is G2076 toward G4314 evening, G2073 and G2532 the day G2250 is far spent. G2827 And G2532 he went in G1525 to tarry G3306 with G4862 them. G846
And G1161 when G5613 she was baptized, G907 and G2532 her G846 household, G3624 she besought G3870 us, saying, G3004 If G1487 ye have judged G2919 me G3165 to be G1511 faithful G4103 to the Lord, G2962 come G1525 into G1519 my G3450 house, G3624 and abide G3306 there. And G2532 she constrained G3849 us. G2248
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 7
Commentary on Proverbs 7 Matthew Henry Commentary
Chapter 7
The scope of this chapter is, as of several before, to warn young men against the lusts of the flesh. Solomon remembered of what ill consequence it was to his father, perhaps found himself, and perceived his son, addicted to it, or at least had observed how many hopeful young men among his subjects had been ruined by those lusts; and therefore he thought he could never say enough to dissuade men from them, that "every one may possess his vessel in sanctification and honour, and not in the lusts of uncleanness.' In this chapter we have,
We should all pray, "Lord, lead us not into this temptation.'
Pro 7:1-5
These verses are an introduction to his warning against fleshly lusts, much the same with that, ch. 6:20, etc., and ending (v. 5) as that did (v. 24), To keep thee from the strange woman; that is it he aims at; only there he had said, Keep thy father's commandment, here (which comes all to one), Keep my commandments, for he speaks to us as unto sons. He speaks in God's name; for it is God's commandments that we are to keep, his words, his law. The word of God must be to us,
Pro 7:6-23
Solomon here, to enforce the caution he had given against the sin of whoredom, tells a story of a young man that was ruined to all intents and purposes by the enticements of an adulterous woman. Such a story as this would serve the lewd profane poets of our age to make a play of, and the harlot with them would be a heroine; nothing would be so entertaining to the audience, nor give them so much diversion, as her arts of beguiling the young gentleman and drawing in the country squire; her conquests would be celebrated as the triumphs of wit and love, and the comedy would conclude very pleasantly; and every young man that saw it acted would covet to be so picked up. Thus fools make a mock at sin. But Solomon here relates it, and all wise and good men read it, as a very melancholy story. The impudence of the adulterous woman is very justly looked upon, by all that have any sparks of virtue in them, with the highest indignation, and the easiness of the young man with the tenderest compassion; and the story concludes with sad reflections, enough to make all that read and hear it afraid of the snares of fleshly lusts and careful to keep at the utmost distance from them. It is supposed to be a parable, or imagined case, but I doubt it was too true, and, which is worse, that notwithstanding the warning it gives of the fatal consequences of such wicked courses it is still too often true, and the agents for hell are still playing the same game and with similar success.
Solomon was a magistrate, and, as such, inspected the manners of his subjects, looked often through his casement, that he might see with his own eyes, and made remarks upon those who little thought his eye was upon them, that he might know the better how to make the sword he bore a terror to evil-doers. But here he writes as a minister, a prophet, who is by office a watchman, to give warning of the approach of the enemies, and especially where they lie in ambush, that we may not be ignorant of Satan's devices, but may know where to double our guard. This Solomon does here, where we may observe the account he gives,
Pro 7:24-27
We have here the application of the foregoing story: "Hearken to me therefore, and not to such seducers (v. 24); give ear to a father, and not to an enemy.'