18 To judge H8199 the fatherless H3490 and the oppressed, H1790 that the man H582 of the earth H776 may no more H3254 oppress. H6206
Defend H8199 the poor H1800 and fatherless: H3490 do justice H6663 to the afflicted H6041 and needy. H7326
The LORD H3068 also will be a refuge H4869 for the oppressed, H1790 a refuge H4869 in times H6256 of trouble. H6869
From men H4962 which are thy hand, H3027 O LORD, H3068 from men H4962 of the world, H2465 which have their portion H2506 in this life, H2416 and whose belly H990 thou fillest H4390 with thy hid H6840 treasure: they are full H7646 of children, H1121 and leave H3240 the rest H3499 of their substance to their babes. H5768
But with righteousness H6664 shall he judge H8199 the poor, H1800 and reprove H3198 with equity H4334 for the meek H6035 of the earth: H776 and he shall smite H5221 the earth H776 with the rod H7626 of his mouth, H6310 and with the breath H7307 of his lips H8193 shall he slay H4191 the wicked. H7563
O let not the oppressed H1790 return H7725 ashamed: H3637 let the poor H6041 and needy H34 praise H1984 thy name. H8034
O LORD H3068 God, H410 to whom vengeance H5360 belongeth; O God, H410 to whom vengeance H5360 belongeth, shew H3313 thyself. Lift up H5375 thyself, thou judge H8199 of the earth: H776 render H7725 a reward H1576 to the proud. H1343 LORD, H3068 how long shall the wicked, H7563 how long shall the wicked H7563 triumph? H5937 How long shall they utter H5042 and speak H1696 hard things? H6277 and all the workers H6466 of iniquity H205 boast H559 themselves? They break in pieces H1792 thy people, H5971 O LORD, H3068 and afflict H6031 thine heritage. H5159 They slay H2026 the widow H490 and the stranger, H1616 and murder H7523 the fatherless. H3490
But G1161 Abraham G11 said, G2036 Son, G5043 remember G3415 that G3754 thou G4771 in G1722 thy G4675 lifetime G2222 receivedst G618 thy G4675 good things, G18 and G2532 likewise G3668 Lazarus G2976 evil things: G2556 but G1161 now G3568 G3592 he is comforted, G3870 and G1161 thou G4771 art tormented. G3600
And G1161 shall G1557 not G3364 God G2316 avenge G1557 his own G846 elect, G1588 G4160 which G3588 cry G994 day G2250 and G2532 night G3571 unto G4314 him, G846 though G2532 he bear long G3114 with G1909 them? G846 I tell G3004 you G5213 that G3754 he will G4160 avenge G1557 them G846 speedily. G5034 G1722 Nevertheless G4133 when G687 the Son G5207 of man G444 cometh, G2064 shall he find G2147 faith G4102 on G1909 the earth? G1093
The first G4413 man G444 is of G1537 the earth, G1093 earthy: G5517 the second G1208 man G444 is the Lord G2962 from G1537 heaven. G3772 As G3634 is the earthy, G5517 such G5108 are they also G2532 that are earthy: G5517 and G2532 as is G3634 the heavenly, G2032 such G5108 are they G2032 also G2532 that are heavenly. G2032
(For G1063 many G4183 walk, G4043 of whom G3739 I have told G3004 you G5213 often, G4178 and G1161 now G3568 tell G3004 you even G2532 weeping, G2799 that they are the enemies G2190 of the cross G4716 of Christ: G5547 Whose G3739 end G5056 is destruction, G684 whose G3739 God G2316 is their belly, G2836 and G2532 whose glory G1391 is in G1722 their G846 shame, G152 who G3588 mind G5426 earthly things.) G1919
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 10
Commentary on Psalms 10 Commentary Critical and Explanatory on the Whole Bible
PSALM 10
Ps 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.
1. These are, of course, figurative terms (compare Ps 7:6; 13:1, &c.).
hidest—Supply "thine eyes" or "face."
2. Literally, "In pride of the wicked they (the poor or humble, Ps 10:17; 12:5) shall be taken in the devices they (the proud) have imagined."
3. heart's—or, "soul's."
desire—that is, his success in evil.
and blesseth, &c.—he (the wicked) blesseth the covetous, he despiseth the Lord.
4. The face expresses the self-conceit, whose fruit is practical atheism (Ps 14:1).
5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
7-10. The malignity and deceit (Ps 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Ps 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Ps 10:9, as usual, it means the pious or meek sufferer.
8. eyes … privily—He watches with half-closed eyes, appearing not to see.
10. croucheth—as a lion gathers himself into as small compass as possible to make the greater spring.
fall by his strong ones—The figure of the lion is dropped, and this phrase means the accomplices of the chief or leading wicked man.
11. As before, such conduct implies disbelief or disregard of God's government.
12. (Compare Ps 9:19; 3:7).
the humble—(Compare Ps 10:17, and Margin.)
lift up thine hand—exert thy power.
13, 14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.
14. mischief and spite—provocation and trouble of the sufferer (compare Ps 6:7; 7:14).
committeth—or, "leaves (his burden) on Thee."
15. arm—power.
till thou find none—So far from not requiting (Ps 10:11, 13), God will utterly destroy the wicked and his deeds (Ps 9:5, 6; 34:16; 37:36).
16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Ps 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Ps 9:16).