Worthy.Bible » STRONG » Psalms » Chapter 106 » Verse 28

Psalms 106:28 King James Version with Strong's Concordance (STRONG)

28 They joined H6775 themselves also unto Baalpeor, H1187 and ate H398 the sacrifices H2077 of the dead. H4191

Cross Reference

Hosea 9:10 STRONG

I found H4672 Israel H3478 like grapes H6025 in the wilderness; H4057 I saw H7200 your fathers H1 as the firstripe H1063 in the fig tree H8384 at her first time: H7225 but they went H935 to Baalpeor, H1187 and separated H5144 themselves unto that shame; H1322 and their abominations H8251 were according as they loved. H157

Deuteronomy 4:3 STRONG

Your eyes H5869 have seen H7200 what the LORD H3068 did H6213 because of Baalpeor: H1187 for all the men H376 that followed H310 H1980 Baalpeor, H1187 the LORD H3068 thy God H430 hath destroyed H8045 them from among H7130 you.

Numbers 25:1-3 STRONG

And Israel H3478 abode H3427 in Shittim, H7851 and the people H5971 began H2490 to commit whoredom H2181 with the daughters H1323 of Moab. H4124 And they called H7121 the people H5971 unto the sacrifices H2077 of their gods: H430 and the people H5971 did eat, H398 and bowed down H7812 to their gods. H430 And Israel H3478 joined H6775 himself unto Baalpeor: H1187 and the anger H639 of the LORD H3068 was kindled H2734 against Israel. H3478

Numbers 25:5 STRONG

And Moses H4872 said H559 unto the judges H8199 of Israel, H3478 Slay H2026 ye every H376 one H376 his men H582 that were joined H6775 unto Baalpeor. H1187

Numbers 31:16 STRONG

Behold, these H2007 caused H1961 the children H1121 of Israel, H3478 through the counsel H1697 of Balaam, H1109 to commit H4560 trespass H4604 against the LORD H3068 in the matter H1697 of Peor, H6465 and there was a plague H4046 among the congregation H5712 of the LORD. H3068

Deuteronomy 32:17 STRONG

They sacrificed H2076 unto devils, H7700 not to God; H433 to gods H430 whom they knew H3045 not, to new H2319 gods that came H935 newly H7138 up, H935 whom your fathers H1 feared H8175 not.

Joshua 22:17 STRONG

Is the iniquity H5771 of Peor H6465 too little H4592 for us, from which we are not cleansed H2891 until this day, H3117 although there was a plague H5063 in the congregation H5712 of the LORD, H3068

Psalms 115:4-8 STRONG

Their idols H6091 are silver H3701 and gold, H2091 the work H4639 of men's H120 hands. H3027 They have mouths, H6310 but they speak H1696 not: eyes H5869 have they, but they see H7200 not: They have ears, H241 but they hear H8085 not: noses H639 have they, but they smell H7306 not: They have hands, H3027 but they handle H4184 not: feet H7272 have they, but they walk H1980 not: neither speak H1897 they through their throat. H1627 They that make H6213 them are like unto them; so is every one that trusteth H982 in them.

Jeremiah 10:8-10 STRONG

But they are altogether H259 brutish H1197 and foolish: H3688 the stock H6086 is a doctrine H4148 of vanities. H1892 Silver H3701 spread into plates H7554 is brought H935 from Tarshish, H8659 and gold H2091 from Uphaz, H210 the work H4639 of the workman, H2796 and of the hands H3027 of the founder: H6884 blue H8504 and purple H713 is their clothing: H3830 they are all the work H4639 of cunning H2450 men. But the LORD H3068 is the true H571 God, H430 he is the living H2416 God, H430 and an everlasting H5769 king: H4428 at his wrath H7110 the earth H776 shall tremble, H7493 and the nations H1471 shall not be able to abide H3557 his indignation. H2195

1 Corinthians 10:19-20 STRONG

What G5101 say I G5346 then? G3767 that G3754 the idol G1497 is G2076 any thing, G5100 or G2228 that G3754 which is offered in sacrifice to idols G1494 is G2076 any thing? G5100 But G235 I say, that G3754 the things which G3739 the Gentiles G1484 sacrifice, G2380 they sacrifice G2380 to devils, G1140 and G2532 not G3756 to God: G2316 and G1161 I would G2309 not G3756 that ye G5209 should have G1096 fellowship G2844 with devils. G1140

Revelation 2:14 STRONG

But G235 I have G2192 a few things G3641 against G2596 thee, G4675 because G3754 thou hast G2192 there G1563 them that hold G2902 the doctrine G1322 of Balaam, G903 who G3739 taught G1722 G1321 Balac G904 to cast G906 a stumblingblock G4625 before G1799 the children G5207 of Israel, G2474 to eat G5315 things sacrificed unto idols, G1494 and G2532 to commit fornication. G4203

Commentary on Psalms 106 Commentary Critical and Explanatory on the Whole Bible


PSALM 106

Ps 106:1-48. This Psalm gives a detailed confession of the sins of Israel in all periods of their history, with special reference to the terms of the covenant as intimated (Ps 105:45). It is introduced by praise to God for the wonders of His mercy, and concluded by a supplication for His favor to His afflicted people, and a doxology.

1. Praise, &c.—(See on Ps 104:35), begins and ends the Psalm, intimating the obligations of praise, however we sin and suffer 1Ch 16:34-36 is the source from which the beginning and end of this Psalm are derived.

2. His acts exceed our comprehension, as His praise our powers of expression (Ro 11:33). Their unutterable greatness is not to keep us back, but to urge us the more to try to praise Him as best we can (Ps 40:5; 71:15).

3. The blessing is limited to those whose principles and acts are right. How "blessed" Israel would be now, if he had "observed God's statutes" (Ps 105:45).

4, 5. In view of the desert of sins to be confessed, the writer invokes God's covenant mercy to himself and the Church, in whose welfare he rejoices. The speaker, me, I, is not the Psalmist himself, but the people, the present generation (compare Ps 106:6).

visit—(Compare Ps 8:4).

5. see the good—participate in it (Ps 37:13).

thy chosen—namely, Israel, God's elect (Isa 43:20; 45:4). As God seems to have forgotten them, they pray that He would "remember" them with the favor which belongs to His own people, and which once they had enjoyed.

thine inheritance—(De 9:29; 32:9).

6. Compare 1Ki 8:47; Da 9:5, where the same three verbs occur in the same order and connection, the original of the two later passages being the first one, the prayer of Solomon in dedicating the temple.

sinned … fathers—like them, and so partaking of their guilt. The terms denote a rising gradation of sinning (compare Ps 1:1).

with our fathers—we and they together forming one mass of corruption.

7-12. Special confession. Their rebellion at the sea (Ex 14:11) was because they had not remembered nor understood God's miracles on their behalf. That God saved them in their unbelief was of His mere mercy, and for His own glory.

the sea … the Red Sea—the very words in which Moses' song celebrated the scene of Israel's deliverance (Ex 15:4). Israel began to rebel against God at the very moment and scene of its deliverance by God!

8. for his name's sake—(Eze 20:14).

9. rebuked—(Ps 104:7).

as through the wilderness—(Isa 63:11-14).

12. believed … his words—This is said not to praise the Israelites, but God, who constrained even so unbelieving a people momentarily to "believe" while in immediate view of His wonders, a faith which they immediately afterwards lost (Ps 106:13; Ex 14:31; 15:1).

13-15. The faith induced by God's display of power in their behalf was short lived, and their new rebellion and temptation was visited by God with fresh punishment, inflicted by leaving them to the result of their own gratified appetites, and sending on them spiritual poverty (Nu 11:18).

They soon forgat—literally, "They hasted, they forgat" (compare Ex 32:8). "They have turned aside quickly (or, hastily) out of the way." The haste of our desires is such that we can scarcely allow God one day. Unless He immediately answers our call, instantly then arise impatience, and at length despair.

his works—(De 11:3, 4; Da 9:14).

his counsel—They waited not for the development of God's counsel, or plan for their deliverance, at His own time, and in His own way.

14. Literally, "lusted a lust" (quoted from Nu 11:4, Margin). Previously, there had been impatience as to necessaries of life; here it is lusting (Ps 78:18).

15. but sent leanness—rather, "and sent," that is, and thus, even in doing so, the punishment was inflicted at the very time their request was granted. So Ps 78:30, "While their meat was yet in their mouths, the wrath of God came upon them."

soul—the animal soul, which craves for food (Nu 11:6; Ps 107:18). This soul got its wish, and with it and in it its own punishment. The place was therefore called Kibroth-hattaavah, "the graves of lust" [Nu 11:34], because there they buried the people who had lusted. Animal desires when gratified mostly give only a hungry craving for more (Jer 2:13).

16-18. All the congregation took part with Dathan, Korah, &c., and their accomplices (Nu 16:41).

Aaron the saint—literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord. The rebellion was followed by a double punishment: (1) of the non-Levitical rebels, the Reubenites, Dathan and Abiram, &c. (De 11:6; Nu 26:10); these were swallowed up by the earth.

17. covered—"closed upon them" (Nu 16:33). (2) Of the Levitical rebels, with Korah at their head (Nu 16:35; 26:10); these had sinned by fire, and were punished by fire, as Aaron's (being high priest) sons had been (Le 10:2; Nu 16:1-35).

19-23. From indirect setting God at naught, they pass to direct.

made—though prohibited in Ex 20:4, 5 to make a likeness, even of the true God.

calf—called so in contempt. They would have made an ox or bull, but their idol turned out but a calf; an imitation of the divine symbols, the cherubim; or of the sacred bull of Egyptian idolatry. The idolatry was more sinful in view of their recent experience of God's power in Egypt and His wonders at Sinai (Ex 32:1-6). Though intending to worship Jehovah under the symbol of the calf, yet as this was incompatible with His nature (De 4:15-17), they in reality gave up Him, and so were given up by Him. Instead of the Lord of heaven, they had as their glory the image of an ox that does nothing but eat grass.

23. he said—namely, to Moses (De 9:13). With God, saying is as certain as doing; but His purpose, while full of wrath against sin, takes into account the mediation of Him of whom Moses was the type (Ex 32:11-14; De 9:18, 19).

Moses his chosen—that is, to be His servant (compare Ps 105:26).

in the breach—as a warrior covers with his body the broken part of a wall or fortress besieged, a perilous place (Eze 13:5; 22:30).

to turn away—or, "prevent"

his wrath—(Nu 25:11; Ps 78:38).

24-27. The sin of refusing to invade Canaan, "the pleasant land" (Jer 3:19; Eze 20:6; Da 8:9), "the land of beauty," was punished by the destruction of that generation (Nu 14:28), and the threat of dispersion (De 4:25; 28:32) afterwards made to their posterity, and fulfilled in the great calamities now bewailed, may have also been then added.

despised—(Nu 14:31).

believed not his word—by which He promised He would give them the land; but rather the word of the faithless spies (compare Ps 78:22).

26. lifted up his hand—or, "swore," the usual form of swearing (compare Nu 14:30, Margin).

27. To overthrow—literally, "To make them fall"; alluding to the words (Nu 14:39).

among … nations … lands—The "wilderness" was not more destructive to the fathers (Ps 106:26) than residence among the heathen ("nations") shall be to the children. Le 26:33, 38 is here, before the Psalmist's mind, the determination against the "seed" when rebellious, being not expressed in Nu 14:31-33, but implied in the determination against the fathers.

28-30. sacrifices of the dead—that is, of lifeless idols, contrasted with "the living God" (Jer 10:3-10; compare Ps 115:4-7; 1Co 12:2). On the words,

joined themselves to Baal-peor—see Nu 25:2, 3, 5.

Baal-peor—that is, the possessor of Peor, the mountain on which Chemosh, the idol of Moab, was worshipped, and at the foot of which Israel at the time lay encamped (Nu 23:28). The name never occurs except in connection with that locality and that circumstance.

29. provoked—excited grief and indignation (Ps 6:7; 78:58).

30. stood—as Aaron "stood between the living and the dead, and the plague was stayed" (Nu 16:48).

executed judgment—literally, "judged," including sentence and act.

31. counted … righteousness—"a just and rewardable action."

for—or, "unto," to the procuring of righteousness, as in Ro 4:2; 10:4. Here it was a particular act, not faith, nor its object Christ; and what was procured was not justifying righteousness, or what was to be rewarded with eternal life; for no one act of man's can be taken for complete obedience. But it was that which God approved and rewarded with a perpetual priesthood to him and his descendants (Nu 25:13; 1Ch 6:4, &c.).

32, 33. (Compare Nu 20:3-12; De 1:37; 3:26).

went ill with—literally, "was bad for"

Moses—His conduct, though under great provocation, was punished by exclusion from Canaan.

34-39. They not only failed to expel the heathen, as God

commanded—(Ex 23:32, 33), literally, "said (they should)," but conformed to their idolatries [Ps 106:36], and thus became spiritual adulterers (Ps 73:27).

37. unto devils—Septuagint, "demons" (compare 1Co 10:20), or "evil spirits."

38. polluted with blood—literally, "blood," or "murder" (Ps 5:6; 26:9).

40-43. Those nations first seduced and then oppressed them (compare Jud 1:34; 2:14; 3:30). Their apostasies ungratefully repaid God's many mercies till He finally abandoned them to punishment (Le 26:39).

44-46. If, as is probable, this Psalm was written at the time of the captivity, the writer now intimates the tokens of God's returning favor.

45. repented—(compare Ps 90:13).

46. made … pitied—(1Ki 8:50; Da 1:9). These tokens encourage the prayer and the promise of praise (Ps 30:4), which is well closed by a doxology.