28 Then they cry H6817 unto the LORD H3068 in their trouble, H6862 and he bringeth them out H3318 of their distresses. H4691
Then they cry H2199 unto the LORD H3068 in their trouble, H6862 and he saveth H3467 them out of their distresses. H4691
And G2532 his G846 disciples G3101 came G4334 to him, and awoke G1453 him, G846 saying, G3004 Lord, G2962 save G4982 us: G2248 we perish. G622
For G1063 there stood by G3936 me G3427 this G5026 night G3571 the angel G32 of God, G2316 whose G3739 I am, G1510 and G2532 whom G3739 I serve, G3000 Saying, G3004 Fear G5399 not, G3361 Paul; G3972 thou G4571 must G1163 be brought before G3936 Caesar: G2541 and, G2532 lo, G2400 God G2316 hath given G5483 thee G4671 all G3956 them that sail G4126 with G3326 thee. G4675 Wherefore, G1352 sirs, G435 be of good cheer: G2114 for G1063 I believe G4100 God, G2316 that G3754 it G3779 shall be G2071 even G2596 G3739 as G5158 it was told G2980 me. G3427
Then they cried H6817 unto the LORD H3068 in their trouble, H6862 and he delivered H5337 them out of their distresses. H4691
Then they cried H2199 unto the LORD H3068 in their trouble, H6862 and he saved H3467 them out of their distresses. H4691
Then the mariners H4419 were afraid, H3372 and cried H2199 every man H376 unto his god, H430 and cast forth H2904 the wares H3627 that were in the ship H591 into the sea, H3220 to lighten H7043 it of them. But Jonah H3124 was gone down H3381 into the sides H3411 of the ship; H5600 and he lay, H7901 and was fast asleep. H7290 So the shipmaster H7227 H2259 came H7126 to him, and said H559 unto him, What meanest thou, O sleeper? H7290 arise, H6965 call H7121 upon thy God, H430 if so be that God H430 will think H6245 upon us, that we perish H6 not.
Wherefore they cried H7121 unto the LORD, H3068 and said, H559 We beseech thee, H577 O LORD, H3068 we beseech thee, let us not perish H6 for this man's H376 life, H5315 and lay H5414 not upon us innocent H5355 H5355 blood: H1818 for thou, O LORD, H3068 hast done H6213 as it pleased H2654 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.