8 Oh that men would praise H3034 the LORD H3068 for his goodness, H2617 and for his wonderful works H6381 to the children H1121 of men! H120
Oh that men would praise H3034 the LORD H3068 for his goodness, H2617 and for his wonderful works H6381 to the children H1121 of men! H120
O that there were such H2088 an H4310 heart H3824 in them, H5414 that they would fear H3372 me, and keep H8104 all my commandments H4687 always, H3117 that it might be well H3190 with them, and with their children H1121 for ever! H5769
Many, H7227 O LORD H3068 my God, H430 are thy wonderful H6381 works which thou hast done, H6213 and thy thoughts H4284 which are to us-ward: they cannot be reckoned up in order H6186 unto thee: if I would declare H5046 and speak H1696 of them, they are more H6105 than can be numbered. H5608
We will not hide H3582 them from their children, H1121 shewing H5608 to the generation H1755 to come H314 the praises H8416 of the LORD, H3068 and his strength, H5807 and his wonderful works H6381 that he hath done. H6213
Oh H3863 that my people H5971 had hearkened H8085 unto me, and Israel H3478 had walked H1980 in my ways! H1870 I should soon H4592 have subdued H3665 their enemies, H341 and turned H7725 my hand H3027 against their adversaries. H6862 The haters H8130 of the LORD H3068 should have submitted H3584 themselves unto him: but their time H6256 should have endured for ever. H5769 He should have fed H398 them also with the finest H2459 of the wheat: H2406 and with honey H1706 out of the rock H6697 should I have satisfied H7646 thee.
[[A Psalm H4210 or Song H7892 for the sabbath H7676 day.]] H3117 It is a good H2896 thing to give thanks H3034 unto the LORD, H3068 and to sing praises H2167 unto thy name, H8034 O most High: H5945 To shew forth H5046 thy lovingkindness H2617 in the morning, H1242 and thy faithfulness H530 every night, H3915
O that H3863 thou hadst hearkened H7181 to my commandments! H4687 then had thy peace H7965 been as a river, H5104 and thy righteousness H6666 as the waves H1530 of the sea: H3220
I will mention H2142 the lovingkindnesses H2617 of the LORD, H3068 and the praises H8416 of the LORD, H3068 according to all that the LORD H3068 hath bestowed H1580 on us, and the great H7227 goodness H2898 toward the house H1004 of Israel, H3478 which he hath bestowed H1580 on them according to his mercies, H7356 and according to the multitude H7230 of his lovingkindnesses. H2617
I thought H6925 it good H8232 to shew H2324 the signs H852 and wonders H8540 that the high H5943 God H426 hath wrought H5648 toward H5974 me. How H4101 great H7260 are his signs! H852 and how H4101 mighty H8624 are his wonders! H8540 his kingdom H4437 is an everlasting H5957 kingdom, H4437 and his dominion H7985 is from H5974 generation H1859 to generation. H1859
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.