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Psalms 108:9 King James Version with Strong's Concordance (STRONG)

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9 Moab H4124 is my washpot; H7366 H5518 over Edom H123 will I cast out H7993 my shoe; H5275 over Philistia H6429 will I triumph. H7321

Cross Reference

Ruth 4:7-8 STRONG

KJV ASV YLT DARBY WEB BBE

Now this was the manner in former time H6440 in Israel H3478 concerning redeeming H1353 and concerning changing, H8545 for to confirm H6965 all things; H1697 a man H376 plucked off H8025 his shoe, H5275 and gave H5414 it to his neighbour: H7453 and this was a testimony H8584 in Israel. H3478 Therefore the kinsman H1350 said H559 unto Boaz, H1162 Buy H7069 it for thee. So he drew off H8025 his shoe. H5275

2 Samuel 8:1-2 STRONG

KJV ASV YLT DARBY WEB BBE

And after H310 this it came to pass, that David H1732 smote H5221 the Philistines, H6430 and subdued H3665 them: and David H1732 took H3947 Methegammah H4965 out of the hand H3027 of the Philistines. H6430 And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503

2 Samuel 21:15-22 STRONG

KJV ASV YLT DARBY WEB BBE

Moreover the Philistines H6430 had yet war H4421 again with Israel; H3478 and David H1732 went down, H3381 and his servants H5650 with him, and fought H3898 against the Philistines: H6430 and David H1732 waxed faint. H5774 And Ishbibenob, H3430 which was of the sons H3211 of the giant, H7497 the weight H4948 of whose spear H7013 weighed three H7969 hundred H3967 shekels of brass H5178 in weight, H4948 he being girded H2296 with a new H2319 sword, thought H559 to have slain H5221 David. H1732 But Abishai H52 the son H1121 of Zeruiah H6870 succoured H5826 him, and smote H5221 the Philistine, H6430 and killed H4191 him. Then the men H582 of David H1732 sware H7650 unto him, saying, H559 Thou shalt go H3318 no more out with us to battle, H4421 that thou quench H3518 not the light H5216 of Israel. H3478 And it came to pass after this, H310 that there was again a battle H4421 with the Philistines H6430 at Gob: H1359 then Sibbechai H5444 the Hushathite H2843 slew H5221 Saph, H5593 which was of the sons H3211 of the giant. H7497 And there was again a battle H4421 in Gob H1359 with the Philistines, H6430 where Elhanan H445 the son H1121 of Jaareoregim, H3296 a Bethlehemite, H1022 slew H5221 the brother of Goliath H1555 the Gittite, H1663 the staff H6086 of whose spear H2595 was like a weaver's H707 beam. H4500 And there was yet a battle H4421 in Gath, H1661 where was a man H376 of great stature, H4067 H4055 that had on every hand H3027 six H8337 fingers, H676 and on every foot H7272 six H8337 toes, H676 four H702 and twenty H6242 in number; H4557 and he also was born H3205 to the giant. H7497 And when he defied H2778 Israel, H3478 Jonathan H3083 the son H1121 of Shimea H8092 the brother H251 of David H1732 slew H5221 him. These four H702 were born H3205 to the giant H7497 in Gath, H1661 and fell H5307 by the hand H3027 of David, H1732 and by the hand H3027 of his servants. H5650

Psalms 60:8-10 STRONG

KJV ASV YLT DARBY WEB BBE

Moab H4124 is my washpot; H5518 H7366 over Edom H123 will I cast out H7993 my shoe: H5275 Philistia, H6429 triumph H7321 thou because of me. Who will bring H2986 me into the strong H4692 city? H5892 who will lead H5148 me into Edom? H123 Wilt not thou, O God, H430 which hadst cast us off? H2186 and thou, O God, H430 which didst not go out H3318 with our armies? H6635

Isaiah 14:29-32 STRONG

KJV ASV YLT DARBY WEB BBE

Rejoice H8055 not thou, whole Palestina, H6429 because the rod H7626 of him that smote H5221 thee is broken: H7665 for out of the serpent's H5175 root H8328 shall come forth H3318 a cockatrice, H6848 and his fruit H6529 shall be a fiery H8314 flying H5774 serpent. H8314 And the firstborn H1060 of the poor H1800 shall feed, H7462 and the needy H34 shall lie down H7257 in safety: H983 and I will kill H4191 thy root H8328 with famine, H7458 and he shall slay H2026 thy remnant. H7611 Howl, H3213 O gate; H8179 cry, H2199 O city; H5892 thou, whole Palestina, H6429 art dissolved: H4127 for there shall come H935 from the north H6828 a smoke, H6227 and none shall be alone H909 in his appointed times. H4151 What shall one then answer H6030 the messengers H4397 of the nation? H1471 That the LORD H3068 hath founded H3245 Zion, H6726 and the poor H6041 of his people H5971 shall trust H2620 in it.

John 13:8 STRONG

KJV ASV YLT DARBY WEB BBE

Peter G4074 saith G3004 unto him, G846 Thou shalt G3538 never G1519 G165 G3364 wash G3538 my G3450 feet. G4228 Jesus G2424 answered G611 him, G846 If G3362 I wash G3538 thee G4571 not, G3362 thou hast G2192 no G3756 part G3313 with G3326 me. G1700

John 13:14 STRONG

KJV ASV YLT DARBY WEB BBE

If G1487 I G1473 then, G3767 your Lord G2962 and G2532 Master, G1320 have washed G3538 your G5216 feet; G4228 ye G5210 also G2532 ought G3784 to wash G3538 one another's G240 feet. G4228

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 108

Commentary on Psalms 108 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 108

This psalm begins with praise and concludes with prayer, and faith is at work in both.

  • I. David here gives thanks to God for mercies to himself (v. 1-5).
  • II. He prays to God for mercies for the land, pleading the promises of God and putting them in suit (v. 6-13).

The former part it taken out of Ps. 57:7, etc., the latter out of Ps. 60:5, etc., and both with very little variation, to teach us that we may in prayer use the same words that we have formerly used, provided it be with new affections. It intimates likewise that it is not only allowable, but sometimes convenient, to gather some verses out of one psalm and some out of another, and to put them together, to be sung to the glory of God. In singing this psalm we must give glory to God and take comfort to ourselves.

A song or psalm of David.

Psa 108:1-5

We may here learn how to praise God from the example of one who was master of the art.

  • 1. We must praise God with fixedness of heart. Our heart must be employed in the duty (else we make nothing of it) and engaged to the duty (v. 1): O God! my heart is fixed, and then I will sing and give praise. Wandering straggling thoughts must be gathered in, and kept close to the business; for they must be told that here is work enough for them all.
  • 2. We must praise God with freeness of expression: I will praise him with my glory, that is, with my tongue. Our tongue is our glory, and never more so than when it is employed in praising God. When the heart is inditing this good matter our tongue must be as the pen of a ready writer, Ps. 45:1. David's skill in music was his glory, it made him famous, and this should be consecrated to the praise of God; and therefore it follows, Awake my psaltery and harp. Whatever gift we excel in we must praise God with.
  • 3. We must praise God with fervency of affection, and must stir up ourselves to do it, that it may be done in a lively manner and not carelessly (v. 2): Awake, psaltery and harp; let it not be done with a dull and sleepy tune, but let the airs be all lively. I myself will awake early to do it, with all that is within me, and all little enough. Warm devotions honour God.
  • 4. We must praise God publicly, as those that are not ashamed to own our obligations to him and our thankful sense of his favours, but desire that others also may be in like manner affected with the divine goodness (v. 3): I will praise thee among the people of the Jews; nay, I will sing to thee among the nations of the earth. Whatever company we are in we must take all occasions to speak well of God; and we must not be shy of singing psalms, though our neighbours hear us, for it looks like being ashamed of our Master.
  • 5. We must, in our praises, magnify the mercy and truth of God in a special manner (v. 4), mercy in promising, truth in performing. The heavens are vast, but the mercy of God is more capacious; the skies are high and bright, but the truth of God is more eminent, more illustrious. We cannot see further than the heavens and clouds; whatever we see of God's mercy and truth there is still more to be seen, more reserved to be seen, in the other world.
  • 6. Since we find ourselves so, defective in glorifying God, we must beg of him to glorify himself, to do all, to dispose all, to his own glory, to get himself honour and make himself a name (v. 5): Be thou exalted, O God! above the heavens, higher than the angels themselves can exalt thee with their praises, and let thy glory be spread over all the earth. Father, glorify thy own name. Thou hast glorified it; glorify it again. It is to be our first petition, Hallowed be thy name.

Psa 108:6-13

We may here learn how to pray as well as praise.

  • 1. We must be public-spirited in prayer, and bear upon our hearts, at the throne of grace, the concerns of the church of God, v. 6. It is God's beloved, and therefore must be ours; and therefore we must pray for its deliverance, and reckon that we are answered if God grant what we ask for his church, though he delay to give us what we ask for ourselves. "Save thy church, and thou answerest me; I have what I would have.' Let the earth be filled with God's glory, and the prayers of David are ended (Ps. 72:19, 20); he desires no more.
  • 2. We must, in prayer, act faith upon the power and promise of God-upon his power (Save with thy right hand, which is mighty to save), and upon his promise: God has spoken in his holiness, in his holy word, to which he has sworn by his holiness, and therefore I will rejoice, v. 7. What he has promised he will perform, for it is the word both of his truth and of his power. An active faith can rejoice in what God has said, though it be not yet done; for with him saying and doing are not two things, whatever they are with us.
  • 3. We must, in prayer, take the comfort of what God has secured to us and settled upon us, though we are not yet put in possession of it. God had promised David to give him,
    • (1.) The hearts of his subjects; and therefore he surveys the several parts of the country as his own already: "Shechem and Succoth, Gilead and Manasseh, Ephraim and Judah, are all my own,' v. 8. With such assurance as this we may speak of the performance of what God has promised to the Son of David; he will, without fail, give him the heathen for his inheritance and the utmost parts of the earth for his possession, for so has he spoken in his holiness; nay, of all the particular persons that were given him he will lose none; he also, as David, shall have the hearts of his subjects, Jn. 6:37. And,
    • (2.) The necks of his enemies. These are promised, and therefore David looks upon Moab, and Edom, and Philistia, as his own already (v. 9): Over Philistia will I triumph, which explains Ps. 60:8, Philistia, triumph thou because of me, which some think should be read, O my soul! triumph thou over Philistia. Thus the exalted Redeemer is set down at God's right hand, in a full assurance that all his enemies shall in due time be made his footstool, though all things are not yet put under him, Heb. 2:8.
  • 4. We must take encouragement from the beginnings of mercy to pray and hope for the perfecting of it (v. 10, 11): "Who will bring me into the strong cities that are yet unconquered? Who will make me master of the country of Edom, which is yet unsubdued?' The question was probably to be debated in his privy council, or a council of war, what methods they should take to subdue the Edomites and to reduce that country; but he brings it into his prayers, and leaves it in God's hands: Wilt not thou, O God? Certainly thou wilt. It is probable that he spoke with the more assurance concerning the conquest of Edom because of the ancient oracle concerning Jacob and Esau, that the elder should serve the younger, and the blessing of Jacob, by which he was made Esau's lord, Gen. 27:37.
  • 5. We must not be discouraged in prayer, nor beaten off from our hold of God, though Providence has in some instances frowned upon us: "Though thou hast cast us off, yet thou wilt now go forth with our hosts, v. 11. Thou wilt comfort us again after the time that thou hast afflicted us.' Adverse events are sometimes intended for the trial of the constancy of our faith and prayer, which we ought to persevere in whatever difficulties we meet with, and not to faint.
  • 6. We must seek help from God, renouncing all confidence in the creature (v. 12): "Lord, give us help from trouble, prosper our designs, and defeat the designs of our enemies against us.' It is not unseasonable to talk of trouble at the same time that we talk of triumphs, especially when it is to quicken prayer for help from heaven; and it is a good plea, Vain is the help of man. "It is really so, and therefore we are undone if thou do not help us; we apprehend it to be so, and therefore depend upon thee for help and have the more reason to expect it.'
  • 7. We must depend entirely upon the favour and grace of God, both for strength and success in our work and warfare, v. 13.
    • (1.) We must do our part, but we can do nothing of ourselves; it is only through God that we shall do valiantly. Blessed Paul will own that even he can do nothing, nothing to purpose, but through Christ strengthening him, Phil. 4:13.
    • (2.) When we have acquitted ourselves ever so well, yet we cannot speed by any merit or might of our own; it is God himself that treads down our enemies, else we with all our valour cannot do it. Whatever we do, whatever we gain, God must have all the glory.