28 Let them curse, H7043 but bless H1288 thou: when they arise, H6965 let them be ashamed; H954 but let thy servant H5650 rejoice. H8055
And God H430 said H559 unto Balaam, H1109 Thou shalt not go H3212 with them; thou shalt not curse H779 the people: H5971 for they are blessed. H1288
Behold, I have received H3947 commandment to bless: H1288 and he hath blessed; H1288 and I cannot reverse H7725 it.
And the king H4428 said, H559 What have I to do with you, ye sons H1121 of Zeruiah? H6870 so let him curse, H7043 because the LORD H3068 hath said H559 unto him, Curse H7043 David. H1732 Who shall then say, H559 Wherefore hast thou done so? H6213 And David H1732 said H559 to Abishai, H52 and to all his servants, H5650 Behold, my son, H1121 which came forth H3318 of my bowels, H4578 seeketh H1245 my life: H5315 how much more now may this Benjamite H1145 do it? let him alone, H3240 and let him curse; H7043 for the LORD H3068 hath bidden H559 him. It may be that the LORD H3068 will look H7200 on mine affliction, H5869 H6040 and that the LORD H3068 will requite H7725 me good H2896 for his cursing H7045 this day. H3117 And as David H1732 and his men H582 went H3212 by the way, H1870 Shimei H8096 went along H1980 on the hill's H2022 side H6763 over against H5980 him, and cursed H7043 as he went, H1980 and threw H5619 stones H68 at H5980 him, and cast H6080 dust. H6083
As he loved H157 cursing, H7045 so let it come H935 unto him: as he delighted H2654 not in blessing, H1293 so let it be far H7368 from him.
Therefore thus saith H559 the Lord H136 GOD, H3069 Behold, my servants H5650 shall eat, H398 but ye shall be hungry: H7456 behold, my servants H5650 shall drink, H8354 but ye shall be thirsty: H6770 behold, my servants H5650 shall rejoice, H8055 but ye shall be ashamed: H954 Behold, my servants H5650 shall sing H7442 for joy H2898 of heart, H3820 but ye shall cry H6817 for sorrow H3511 of heart, H3820 and shall howl H3213 for vexation H7667 of spirit. H7307 And ye shall leave H3240 your name H8034 for a curse H7621 unto my chosen: H972 for the Lord H136 GOD H3069 shall slay H4191 thee, and call H7121 his servants H5650 by another H312 name: H8034 That he who blesseth H1288 himself in the earth H776 shall bless H1288 himself in the God H430 of truth; H543 and he that sweareth H7650 in the earth H776 shall swear H7650 by the God H430 of truth; H543 because the former H7223 troubles H6869 are forgotten, H7911 and because they are hid H5641 from mine eyes. H5869
And G2532 ye G5210 G3303 now G3568 therefore G3767 have G2192 sorrow: G3077 but G1161 I will see G3700 you G5209 again, G3825 and G2532 your G5216 heart G2588 shall rejoice, G5463 and G2532 your G5216 joy G5479 no man G3762 taketh G142 from G575 you. G5216
Looking G872 unto G1519 Jesus G2424 the author G747 and G2532 finisher G5051 of our faith; G4102 who G3739 for G473 the joy G5479 that was set before G4295 him G846 endured G5278 the cross, G4716 despising G2706 the shame, G152 and G5037 is set down G2523 at G1722 the right hand G1188 of the throne G2362 of God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 109
Commentary on Psalms 109 Matthew Henry Commentary
Psalm 109
Whether David penned this psalm when he was persecuted by Saul, or when his son Absalom rebelled against him, or upon occasion of some other trouble that was given him, is uncertain; and whether the particular enemy he prays against was Saul, or Doeg, or Ahithophel, or some other not mentioned in the story, we cannot determine; but it is certain that in penning it he had an eye to Christ, his sufferings and his persecutors, for that imprecation (v. 8) is applied to Judas, Acts 1:20. The rest of the prayers here against his enemies were the expressions, not of passion, but of the Spirit of prophecy.
In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.
To the chief Musician. A psalm of David.
Psa 109:1-5
It is the unspeakable comfort of all good people that, whoever is against them, God is for them, and to him they may apply as to one that is pleased to concern himself for them. Thus David here.
Psa 109:6-20
David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (Jn. 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a one as our Saviour calls him, A son of perdition. Calvin speaks of it as a detestable piece of sacrilege, common in his time among Franciscan friars and other monks, that if any one had malice against a neighbour he might hire some of them to curse him every day, which he would do in the words of these verses; and particularly he tells of a lady in France who, being at variance with her own and only son, hired a parcel of friars to curse him in these words. Greater impiety can scarcely be imagined than to vent a devilish passion in the language of sacred writ, to kindle strife with coals snatched from God's altar, and to call for fire from heaven with a tongue set on fire of hell.
Psa 109:21-31
David, having denounced God's wrath against his enemies, here takes God's comforts to himself, but in a very humble manner, and without boasting.