5 And they have rewarded H7760 me evil H7451 for good, H2896 and hatred H8135 for my love. H160
For without cause H2600 have they hid H2934 for me their net H7568 in a pit, H7845 which without cause H2600 they have digged H2658 for my soul. H5315 Let destruction H7722 come H935 upon him at unawares; H3045 H3808 and let his net H7568 that he hath hid H2934 catch H3920 himself: into that very destruction H7722 let him fall. H5307 And my soul H5315 shall be joyful H1523 in the LORD: H3068 it shall rejoice H7797 in his salvation. H3444 All my bones H6106 shall say, H559 LORD, H3068 who is like unto thee, which deliverest H5337 the poor H6041 from him that is too strong H2389 for him, yea, the poor H6041 and the needy H34 from him that spoileth H1497 him? False H2555 witnesses H5707 did rise up; H6965 they laid to my charge H7592 things that I knew H3045 not. They rewarded H7999 me evil H7451 for good H2896 to the spoiling H7908 of my soul. H5315
For it was not an enemy H341 that reproached H2778 me; then I could have borne H5375 it: neither was it he that hated H8130 me that did magnify H1431 himself against me; then I would have hid H5641 myself from him: But it was thou, a man H582 mine equal, H6187 my guide, H441 and mine acquaintance. H3045 We took sweet H4985 counsel H5475 together, H3162 and walked H1980 unto the house H1004 of God H430 in company. H7285 Let death H4194 seize H5377 H3451 upon them, and let them go down H3381 quick H2416 into hell: H7585 for wickedness H7451 is in their dwellings, H4033 and among H7130 them.
And G1161 he that betrayed G3860 him G846 had given G1325 them G846 a token, G4953 saying, G3004 Whomsoever G3739 G302 I shall kiss, G5368 that same G846 is he; G2076 take G2902 him, G846 and G2532 lead him away G520 safely. G806 And G2532 as soon as he was come, G2064 he goeth G4334 straightway G2112 to him, G846 and saith, G3004 Master, G4461 master; G4461 and G2532 kissed G2705 him. G846
And G1161 while he G846 yet G2089 spake, G2980 behold G2400 a multitude, G3793 and G2532 he that was called G3004 Judas, G2455 one G1520 of the twelve, G1427 went before G4281 them, G846 and G2532 drew near G1448 unto Jesus G2424 to kiss G5368 him. G846 But G1161 Jesus G2424 said G2036 unto him, G846 Judas, G2455 betrayest thou G3860 the Son G5207 of man G444 with a kiss? G5370
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.