7 He shall drink H8354 of the brook H5158 in the way: H1870 therefore shall he lift up H7311 the head. H7218
So he brought down H3381 the people H5971 unto the water: H4325 and the LORD H3068 said H559 unto Gideon, H1439 Every one that lappeth H3952 of the water H4325 with his tongue, H3956 as a dog H3611 lappeth, H3952 him shalt thou set H3322 by himself; likewise every one that boweth down H3766 upon his knees H1290 to drink. H8354 And the number H4557 of them that lapped, H3952 putting their hand H3027 to their mouth, H6310 were three H7969 hundred H3967 men: H376 but all the rest H3499 of the people H5971 bowed down H3766 upon their knees H1290 to drink H8354 water. H4325
But thou, O LORD, H3068 art a shield H4043 for me; my glory, H3519 and the lifter up H7311 of mine head. H7218
For I have eaten H398 ashes H665 like bread, H3899 and mingled H4537 my drink H8249 with weeping, H1065
He shall see H7200 of the travail H5999 of his soul, H5315 and shall be satisfied: H7646 by his knowledge H1847 shall my righteous H6662 servant H5650 justify H6663 many; H7227 for he shall bear H5445 their iniquities. H5771 Therefore will I divide H2505 him a portion with the great, H7227 and he shall divide H2505 the spoil H7998 with the strong; H6099 because he hath poured out H6168 his soul H5315 unto death: H4194 and he was numbered H4487 with the transgressors; H6586 and he bare H5375 the sin H2399 of many, H7227 and made intercession H6293 for the transgressors. H6586
Therefore thus saith H559 the LORD H3068 of hosts H6635 concerning the prophets; H5030 Behold, I will feed H398 them with wormwood, H3939 and make them drink H8248 the water H4325 of gall: H7219 for from the prophets H5030 of Jerusalem H3389 is profaneness H2613 gone forth H3318 into all the land. H776
And it came to pass in the seven H7651 and thirtieth H7970 year H8141 of the captivity H1546 of Jehoiachin H3078 king H4428 of Judah, H3063 in the twelfth H8147 H6240 month, H2320 in the five H2568 and twentieth H6242 day of the month, H2320 that Evilmerodach H192 king H4428 of Babylon H894 in the first year H8141 of his reign H4438 lifted up H5375 the head H7218 of Jehoiachin H3078 king H4428 of Judah, H3063 and brought him forth H3318 out of prison, H1004 H3628
But G1161 Jesus G2424 answered G611 and said, G2036 Ye know G1492 not G3756 what G5101 ye ask. G154 Are ye able G1410 to drink G4095 of the cup G4221 that G3739 I G1473 shall G3195 drink of, G4095 and G2532 to be baptized G907 with the baptism G908 that G3739 I G1473 am baptized with? G907 They say G3004 unto him, G846 We are able. G1410
He went away G565 again G3825 the G1537 second time, G1208 and prayed, G4336 saying, G3004 O my G3450 Father, G3962 if G1487 this G5124 cup G4221 may G1410 not G3756 pass away G3928 from G575 me, G1700 except G3362 I drink G4095 it, G846 thy G4675 will G2307 be done. G1096
But G235 made G2758 himself G1438 of no reputation, G2758 and took upon him G2983 the form G3444 of a servant, G1401 and was made G1096 in G1722 the likeness G3667 of men: G444 And G2532 being found G2147 in fashion G4976 as G5613 a man, G444 he humbled G5013 himself, G1438 and became G1096 obedient G5255 unto G3360 death, G2288 even G1161 the death G2288 of the cross. G4716 Wherefore G1352 God G2316 also G2532 hath highly exalted G5251 him, G846 and G2532 given G5483 him G846 a name G3686 which G3588 is above G5228 every G3956 name: G3686 That G2443 at G1722 the name G3686 of Jesus G2424 every G3956 knee G1119 should bow, G2578 of things in heaven, G2032 and G2532 things in earth, G1919 and G2532 things under the earth; G2709 And G2532 that every G3956 tongue G1100 should confess G1843 that G3754 Jesus G2424 Christ G5547 is Lord, G2962 to G1519 the glory G1391 of God G2316 the Father. G3962
But G1161 we see G991 Jesus, G2424 who G3588 was made G1642 a little G1024 G5100 lower G1642 than G3844 the angels G32 for G1223 the suffering G3804 of death, G2288 crowned G4737 with glory G1391 and G2532 honour; G5092 that G3704 he G1089 by the grace G5485 of God G2316 should taste G1089 death G2288 for G5228 every man. G3956 For G1063 it became G4241 him, G846 for G1223 whom G3739 are all things, G3956 and G2532 by G1223 whom G3739 are all things, G3956 in bringing G71 many G4183 sons G5207 unto G1519 glory, G1391 to make G5048 the captain G747 of their G846 salvation G4991 perfect G5048 through G1223 sufferings. G3804
Searching G2045 what, G1519 G5101 or G2228 what manner G4169 of time G2540 the Spirit G4151 of Christ G5547 which G3588 was in G1722 them G846 did signify, G1213 when it testified beforehand G4303 the sufferings G3804 of G1519 Christ, G5547 and G2532 the glory G1391 that should follow. G3326 G5023
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 110
Commentary on Psalms 110 Commentary Critical and Explanatory on the Whole Bible
PSALM 110
Ps 110:1-7. The explicit application of this Psalm to our Saviour, by Him (Mt 22:42-45) and by the apostles (Ac 2:34; 1Co 15:25; Heb 1:13), and their frequent reference to its language and purport (Eph 1:20-22; Php 2:9-11; Heb 10:12, 13), leave no doubt of its purely prophetic character. Not only was there nothing in the position or character, personal or official, of David or any other descendant, to justify a reference to either, but utter severance from the royal office of all priestly functions (so clearly assigned the subject of this Psalm) positively forbids such a reference. The Psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood (Zec 6:13), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God.
1. The Lord said—literally, "A saying of the Lord," (compare Ps 36:1), a formula, used in prophetic or other solemn or express declarations.
my Lord—That the Jews understood this term to denote the Messiah their traditions show, and Christ's mode of arguing on such an assumption (Mt 22:44) also proves.
Sit … at my right hand—not only a mark of honor (1Ki 2:19), but also implied participation of power (Ps 45:9; Mr 16:19; Eph 1:20).
Sit—as a king (Ps 29:10), though the position rather than posture is intimated (compare Ac 7:55, 56).
until I make, &c.—The dominion of Christ over His enemies, as commissioned by God, and entrusted with all power (Mt 28:18) for their subjugation, will assuredly be established (1Co 15:24-28). This is neither His government as God, nor that which, as the incarnate Saviour, He exercises over His people, of whom He will ever be Head.
thine enemies thy footstool—an expression taken from the custom of Eastern conquerors (compare Jos 10:24; Jud 1:7) to signify a complete subjection.
2. the rod of thy strength—the rod of correction (Isa 9:4; 10:15; Jer 48:12), by which Thy strength will be known. This is His Word of truth (Isa 2:3; 11:4), converting some and confounding others (compare 2Th 2:8).
out of Zion—or, the Church, in which God dwells by His Spirit, as once by a visible symbol in the tabernacle on Zion (compare Ps 2:6).
rule thou, &c.—over enemies now conquered.
in the midst—once set upon, as by ferocious beasts (Ps 22:16), now humbly, though reluctantly, confessed as Lord (Php 2:10, 11).
3. Thy people … willing—literally, "Thy people (are) free will offerings"; for such is the proper rendering of the word "willing," which is a plural noun, and not an adjective (compare Ex 25:2; Ps 54:6), also a similar form (Jud 5:2-9).
in the day of thy power—Thy people freely offer themselves (Ro 12:1) in Thy service, enlisting under Thy banner.
in the beauties of holiness—either as in Ps 29:2, the loveliness of a spiritual worship, of which the temple service, in all its material splendors, was but a type; or more probably, the appearance of the worshippers, who, in this spiritual kingdom, are a nation of kings and priests (1Pe 2:9; Re 1:5), attending this Priest and King, clothed in those eminent graces which the beautiful vestments of the Aaronic priests (Le 16:4) typified. The last very obscure clause—
from the womb … youth—may, according to this view, be thus explained: The word "youth" denotes a period of life distinguished for strength and activity (compare Ec 11:9)—the "dew" is a constant emblem of whatever is refreshing and strengthening (Pr 19:12; Ho 14:5). The Messiah, then, as leading His people, is represented as continually in the vigor of youth, refreshed and strengthened by the early dew of God's grace and Spirit. Thus the phrase corresponds as a member of a parallelism with "the day of thy power" in the first clause. "In the beauties of holiness" belongs to this latter clause, corresponding to "Thy people" in the first, and the colon after "morning" is omitted. Others prefer: Thy youth, or youthful vigor, or body, shall be constantly refreshed by successive accessions of people as dew from the early morning; and this accords with the New Testament idea that the Church is Christ's body (compare Mic 5:7).
4. The perpetuity of the priesthood, here asserted on God's oath, corresponds with that of the kingly office just explained.
after the order—(Heb 7:15) after the similitude of Melchisedek, is fully expounded by Paul, to denote not only perpetuity, appointment of God, and a royal priesthood, but also the absence of priestly descent and succession, and superiority to the Aaronic order.
5. at thy right hand—as Ps 109:31, upholding and aiding, which is not inconsistent with Ps 110:1, where the figure denotes participation of power, for here He is presented in another aspect, as a warrior going against enemies, and sustained by God.
strike through—smite or crush.
kings—not common men, but their rulers, and so all under them (Ps 2:2, 10).
6. The person is again changed. The Messiah's conquests are described, though His work and God's are the same. As after a battle, whose field is strewn with corpses, the conqueror ascends the seat of empire, so shall He "judge," or "rule," among many nations, and subdue
the head—or (as used collectively for "many") "the heads," over many lands.
wound—literally, "smite," or "crush" (compare Ps 110:5).
7. As a conqueror, "faint, yet pursuing" [Jud 8:4], He shall be refreshed by the brook in the way, and pursue to completion His divine and glorious triumphs.