4 Unto the upright H3477 there ariseth H2224 light H216 in the darkness: H2822 he is gracious, H2587 and full of compassion, H7349 and righteous. H6662
Light H216 is sown H2232 for the righteous, H6662 and gladness H8057 for the upright H3477 in heart. H3820
(For G1063 the fruit G2590 of the Spirit G4151 is in G1722 all G3956 goodness G19 and G2532 righteousness G1343 and G2532 truth;) G225
In G1722 this G5129 the children G5043 of God G2316 are G2076 manifest, G5318 and G2532 the children G5043 of the devil: G1228 whosoever G3956 doeth G4160 not G3361 righteousness G1343 is G2076 not G3756 of G1537 God, G2316 neither G2532 he that loveth G25 not G3361 his G846 brother. G80
If G1437 ye know G1492 that G3754 he is G2076 righteous, G1342 ye know G1097 that G3754 every one G3956 that doeth G4160 righteousness G1343 is born G1080 of G1537 him. G846
For G1063 the grace G5485 of God G2316 that bringeth salvation G4992 hath appeared G2014 to all G3956 men, G444 Teaching G3811 us G2248 that, G2443 denying G720 ungodliness G763 and G2532 worldly G2886 lusts, G1939 we should live G2198 soberly, G4996 G2532 righteously, G1346 and G2532 godly, G2153 in G1722 this present G3568 world; G165
Put on G1746 therefore, G3767 as G5613 the elect G1588 of God, G2316 holy G40 and G2532 beloved, G25 bowels G4698 of mercies, G3628 kindness, G5544 humbleness of mind, G5012 meekness, G4236 longsuffering; G3115 Forbearing G430 one another, G240 and G2532 forgiving G5483 one another, G1438 if G1437 any man G5100 have G2192 a quarrel G3437 against G4314 any: G5100 even as G2531 G2532 Christ G5547 forgave G5483 you, G5213 so G3779 also G2532 do ye. G5210
See G991 then G3767 that G4459 ye walk G4043 circumspectly, G199 not G3361 as G5613 fools, G781 but G235 as G5613 wise, G4680
And he shall bring forth H3318 thy righteousness H6664 as the light, H216 and thy judgment H4941 as the noonday. H6672
I speak G3004 not G3756 by G2596 commandment, G2003 but G235 by occasion G1223 of the forwardness G4710 of others, G2087 and G2532 to prove G1381 the sincerity G1103 of your G5212 love. G26 For G1063 ye know G1097 the grace G5485 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that, G3754 though he was G5607 rich, G4145 yet for G1223 your G5209 sakes G1223 he became poor, G4433 that G2443 ye G5210 through his G1565 poverty G4432 might be rich. G4147
Be ye G1096 therefore G3767 merciful, G3629 as G2531 your G5216 Father G3962 also G2532 is G2076 merciful. G3629
But unto you that fear H3373 my name H8034 shall the Sun H8121 of righteousness H6666 arise H2224 with healing H4832 in his wings; H3671 and ye shall go forth, H3318 and grow up H6335 as calves H5695 of the stall. H4770
Rejoice H8055 not against me, O mine enemy: H341 when I fall, H5307 I shall arise; H6965 when I sit H3427 in darkness, H2822 the LORD H3068 shall be a light H216 unto me. I will bear H5375 the indignation H2197 of the LORD, H3068 because I have sinned H2398 against him, until he plead H7378 my cause, H7379 and execute H6213 judgment H4941 for me: he will bring me forth H3318 to the light, H216 and I shall behold H7200 his righteousness. H6666
And if thou draw out H6329 thy soul H5315 to the hungry, H7457 and satisfy H7646 the afflicted H6031 soul; H5315 then shall thy light H216 rise H2224 in obscurity, H2822 and thy darkness H653 be as the noonday: H6672
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 112
Commentary on Psalms 112 Matthew Henry Commentary
Psalm 112
This psalm is composed alphabetically, as the former is, and is (like the former) entitled "Hallelujah,' though it treats of the happiness of the saints, because it redounds to the glory of God, and whatever we have the pleasure of he must have the praise of. It is a comment upon the last verse of the foregoing psalm, and fully shows how much it is our wisdom to fear God and do his commandments. We have here,
In singing this psalm we must not only teach and admonish ourselves and one another to answer to the characters here given of the happy, but comfort and encourage ourselves and one another with the privileges and comforts here secured to the holy.
Psa 112:1-5
The psalmist begins with a call to us to praise God, but immediately applies himself to praise the people of God; for whatever glory is acknowledged to be on them it comes from God, and must return to him; as he is their praise, so they are his. We have reason to praise the Lord that there are a people in the world who fear him and serve him, and that they are a happy people, both which are owing entirely to the grace of God. Now here we have,
Psa 112:6-10
In these verses we have,