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Psalms 115:14 King James Version with Strong's Concordance (STRONG)

14 The LORD H3068 shall increase H3254 you more and more, you and your children. H1121

Cross Reference

Deuteronomy 1:11 STRONG

(The LORD H3068 God H430 of your fathers H1 make you a thousand H505 times H6471 so many more as H3254 ye are, and bless H1288 you, as he hath promised H1696 you!)

Jeremiah 32:38-39 STRONG

And they shall be my people, H5971 and I will be their God: H430 And I will give H5414 them one H259 heart, H3820 and one H259 way, H1870 that they may fear H3372 me for ever, H3117 for the good H2896 of them, and of their children H1121 after H310 them:

Revelation 7:9 STRONG

After G3326 this G5023 I beheld, G1492 and, G2532 lo, G2400 a great G4183 multitude, G3793 which G3739 no man G3762 could G1410 number, G705 G846 of G1537 all G3956 nations, G1484 and G2532 kindreds, G5443 and G2532 people, G2992 and G2532 tongues, G1100 stood G2476 before G1799 the throne, G2362 and G2532 before G1799 the Lamb, G721 clothed G4016 with white G3022 robes, G4749 and G2532 palms G5404 in G1722 their G846 hands; G5495

Revelation 7:4 STRONG

And G2532 I heard G191 the number G706 of them which were sealed: G4972 and there were sealed G4972 an hundred G1540 and forty G5062 and four G5064 thousand G5505 of G1537 all G3956 the tribes G5443 of the children G5207 of Israel. G2474

Acts 3:25 STRONG

Ye G5210 are G2075 the children G5207 of the prophets, G4396 and G2532 of the covenant G1242 which G3739 God G2316 made G1303 with G4314 our G2257 fathers, G3962 saying G3004 unto G4314 Abraham, G11 And G2532 in thy G4675 seed G4690 shall G1757 all G3956 the kindreds G3965 of the earth G1093 be blessed. G1757

Acts 2:39 STRONG

For G1063 the promise G1860 is G2076 unto you, G5213 and G2532 to your G5216 children, G5043 and G2532 to all G3956 that are afar off, G1519 G3112 even as many as G3745 the Lord G2962 our G2257 God G2316 shall call. G302 G4341

Zechariah 10:8 STRONG

I will hiss H8319 for them, and gather H6908 them; for I have redeemed H6299 them: and they shall increase H7235 as they have increased. H7235

Zechariah 8:20-23 STRONG

Thus saith H559 the LORD H3068 of hosts; H6635 It shall yet come to pass, that there shall come H935 people, H5971 and the inhabitants H3427 of many H7227 cities: H5892 And the inhabitants H3427 of one H259 city shall go H1980 to another, H259 saying, H559 Let us go H3212 speedily H1980 to pray H2470 before H6440 the LORD, H3068 and to seek H1245 the LORD H3068 of hosts: H6635 I will go H3212 also. Yea, many H7227 people H5971 and strong H6099 nations H1471 shall come H935 to seek H1245 the LORD H3068 of hosts H6635 in Jerusalem, H3389 and to pray H2470 before H6440 the LORD. H3068 Thus saith H559 the LORD H3068 of hosts; H6635 In those days H3117 it shall come to pass, that ten H6235 men H582 shall take hold H2388 out of all languages H3956 of the nations, H1471 even shall take hold H2388 of the skirt H3671 of him that is a Jew, H376 H3064 saying, H559 We will go H3212 with you: for we have heard H8085 that God H430 is with you.

Hosea 1:10 STRONG

Yet the number H4557 of the children H1121 of Israel H3478 shall be as the sand H2344 of the sea, H3220 which cannot be measured H4058 nor numbered; H5608 and it shall come to pass, that in the place H4725 where it was said H559 unto them, Ye are not my people, H5971 there it shall be said H559 unto them, Ye are the sons H1121 of the living H2416 God. H410

Jeremiah 33:22 STRONG

As the host H6635 of heaven H8064 cannot be numbered, H5608 neither the sand H2344 of the sea H3220 measured: H4058 so will I multiply H7235 the seed H2233 of David H1732 my servant, H5650 and the Levites H3881 that minister H8334 unto me.

Genesis 13:16 STRONG

And I will make H7760 thy seed H2233 as the dust H6083 of the earth: H776 so that H834 if a man H376 can H3201 number H4487 the dust H6083 of the earth, H776 then shall thy seed H2233 also be numbered. H4487

Jeremiah 30:19 STRONG

And out of them shall proceed H3318 thanksgiving H8426 and the voice H6963 of them that make merry: H7832 and I will multiply H7235 them, and they shall not be few; H4591 I will also glorify H3513 them, and they shall not be small. H6819

Isaiah 60:4-22 STRONG

Lift up H5375 thine eyes H5869 round about, H5439 and see: H7200 all they gather themselves together, H6908 they come H935 to thee: thy sons H1121 shall come H935 from far, H7350 and thy daughters H1323 shall be nursed H539 at thy side. H6654 Then thou shalt see, H7200 H3372 and flow together, H5102 and thine heart H3824 shall fear, H6342 and be enlarged; H7337 because the abundance H1995 of the sea H3220 shall be converted H2015 unto thee, the forces H2428 of the Gentiles H1471 shall come H935 unto thee. The multitude H8229 of camels H1581 shall cover H3680 thee, the dromedaries H1070 of Midian H4080 and Ephah; H5891 all they from Sheba H7614 shall come: H935 they shall bring H5375 gold H2091 and incense; H3828 and they shall shew forth H1319 the praises H8416 of the LORD. H3068 All the flocks H6629 of Kedar H6938 shall be gathered together H6908 unto thee, the rams H352 of Nebaioth H5032 shall minister H8334 unto thee: they shall come up H5927 with acceptance H7522 on mine altar, H4196 and I will glorify H6286 the house H1004 of my glory. H8597 Who are these that fly H5774 as a cloud, H5645 and as the doves H3123 to their windows? H699 Surely the isles H339 shall wait H6960 for me, and the ships H591 of Tarshish H8659 first, H7223 to bring H935 thy sons H1121 from far, H7350 their silver H3701 and their gold H2091 with them, unto the name H8034 of the LORD H3068 thy God, H430 and to the Holy One H6918 of Israel, H3478 because he hath glorified H6286 thee. And the sons H1121 of strangers H5236 shall build up H1129 thy walls, H2346 and their kings H4428 shall minister H8334 unto thee: for in my wrath H7110 I smote H5221 thee, but in my favour H7522 have I had mercy H7355 on thee. Therefore thy gates H8179 shall be open H6605 continually; H8548 they shall not be shut H5462 day H3119 nor night; H3915 that men may bring H935 unto thee the forces H2428 of the Gentiles, H1471 and that their kings H4428 may be brought. H5090 For the nation H1471 and kingdom H4467 that will not serve H5647 thee shall perish; H6 yea, those nations H1471 shall be utterly H2717 wasted. H2717 The glory H3519 of Lebanon H3844 shall come H935 unto thee, the fir tree, H1265 the pine tree, H8410 and the box H8391 together, H3162 to beautify H6286 the place H4725 of my sanctuary; H4720 and I will make the place H4725 of my feet H7272 glorious. H3513 The sons H1121 also of them that afflicted H6031 thee shall come H1980 bending H7817 unto thee; and all they that despised H5006 thee shall bow themselves down H7812 at the soles H3709 of thy feet; H7272 and they shall call H7121 thee, The city H5892 of the LORD, H3068 The Zion H6726 of the Holy One H6918 of Israel. H3478 Whereas H8478 thou hast been forsaken H5800 and hated, H8130 so that no man went through H5674 thee, I will make H7760 thee an eternal H5769 excellency, H1347 a joy H4885 of many H1755 generations. H1755 Thou shalt also suck H3243 the milk H2461 of the Gentiles, H1471 and shalt suck H3243 the breast H7699 of kings: H4428 and thou shalt know H3045 that I the LORD H3068 am thy Saviour H3467 and thy Redeemer, H1350 the mighty One H46 of Jacob. H3290 For brass H5178 I will bring H935 gold, H2091 and for iron H1270 I will bring H935 silver, H3701 and for wood H6086 brass, H5178 and for stones H68 iron: H1270 I will also make H7760 thy officers H6486 peace, H7965 and thine exactors H5065 righteousness. H6666 Violence H2555 shall no more be heard H8085 in thy land, H776 wasting H7701 nor destruction H7667 within thy borders; H1366 but thou shalt call H7121 thy walls H2346 Salvation, H3444 and thy gates H8179 Praise. H8416 The sun H8121 shall be no more thy light H216 by day; H3119 neither for brightness H5051 shall the moon H3394 give light H216 unto thee: but the LORD H3068 shall be unto thee an everlasting H5769 light, H215 and thy God H430 thy glory. H8597 Thy sun H8121 shall no more go down; H935 neither shall thy moon H3391 withdraw H622 itself: for the LORD H3068 shall be thine everlasting H5769 light, H216 and the days H3117 of thy mourning H60 shall be ended. H7999 Thy people H5971 also shall be all righteous: H6662 they shall inherit H3423 the land H776 for ever, H5769 the branch H5342 of my planting, H4302 the work H4639 of my hands, H3027 that I may be glorified. H6286 A little one H6996 shall become a thousand, H505 and a small one H6810 a strong H6099 nation: H1471 I the LORD H3068 will hasten H2363 it in his time. H6256

Isaiah 56:8 STRONG

The Lord H136 GOD H3069 which gathereth H6908 the outcasts H1760 of Israel H3478 saith, H5002 Yet will I gather H6908 others to him, beside those that are gathered H6908 unto him.

Isaiah 27:6 STRONG

He shall cause them that come H935 of Jacob H3290 to take root: H8327 Israel H3478 shall blossom H6692 and bud, H6524 and fill H4390 the face H6440 of the world H8398 with fruit. H8570

Isaiah 19:20-21 STRONG

And it shall be for a sign H226 and for a witness H5707 unto the LORD H3068 of hosts H6635 in the land H776 of Egypt: H4714 for they shall cry H6817 unto the LORD H3068 because H6440 of the oppressors, H3905 and he shall send H7971 them a saviour, H3467 and a great one, H7227 and he shall deliver H5337 them. And the LORD H3068 shall be known H3045 to Egypt, H4714 and the Egyptians H4714 shall know H3045 the LORD H3068 in that day, H3117 and shall do H5647 sacrifice H2077 and oblation; H4503 yea, they shall vow H5087 a vow H5088 unto the LORD, H3068 and perform H7999 it.

Isaiah 2:2-3 STRONG

And it shall come to pass in the last H319 days, H3117 that the mountain H2022 of the LORD'S H3068 house H1004 shall be established H3559 in the top H7218 of the mountains, H2022 and shall be exalted H5375 above the hills; H1389 and all nations H1471 shall flow H5102 unto it. And many H7227 people H5971 shall go H1980 and say, H559 Come H3212 ye, and let us go up H5927 to the mountain H2022 of the LORD, H3068 to the house H1004 of the God H430 of Jacob; H3290 and he will teach H3384 us of his ways, H1870 and we will walk H3212 in his paths: H734 for out of Zion H6726 shall go forth H3318 the law, H8451 and the word H1697 of the LORD H3068 from Jerusalem. H3389

2 Samuel 24:3 STRONG

And Joab H3097 said H559 unto the king, H4428 Now the LORD H3068 thy God H430 add H3254 unto the people, H5971 how many soever H1992 they be, an hundredfold, H3967 H6471 and that the eyes H5869 of my lord H113 the king H4428 may see H7200 it: but why doth my lord H113 the king H4428 delight H2654 in this thing? H1697

Genesis 17:7 STRONG

And I will establish H6965 my covenant H1285 between me and thee and thy seed H2233 after thee H310 in their generations H1755 for an everlasting H5769 covenant, H1285 to be a God H430 unto thee, and to thy seed H2233 after thee. H310

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 115

Commentary on Psalms 115 Keil & Delitzsch Commentary


Introduction

Call to the God of Israel, the Living God, to Rescue the Honour of His Name

This Psalm, which has scarcely anything in common with the preceding Psalm except that the expression “house of Jacob,” Psalms 114:1, is here broken up into its several members in Psalms 115:12., is found joined with it, making one Psalm, in the lxx, Syriac, Arabic and Aethiopic versions, just as on the other hand Ps 116 is split up into two. This arbitrary arrangement condemns itself. Nevertheless Kimchi favours it, and it has found admission into not a few Hebrew manuscripts.

It is a prayer of Israel for God's aid, probably in the presence of an expedition against heathen enemies. The two middle strophes of the four are of the same compass. Ewald's conjecture, that whilst the Psalm was being sung the sacrifice was proceeded with, and that in Psalms 115:12 the voice of a priest proclaims the gracious acceptance of the sacrifice, is pleasing. But the change of voices begins even with Psalms 115:9, as Olshausen also supposes.


Verse 1-2

It has to do not so much with the honour of Israel, which is not worthy of the honour (Ezekiel 36:22.) and has to recognise in its reproach a well-merited chastisement, as with the honour of Him who cannot suffer the reproaching of His holy name to continue long. He willeth that His name should be sanctified. In the consciousness of his oneness with this will, the poet bases his petition, in so far as it is at the same time a petition on behalf of Israel, upon God's cha'ris and alee'theia as upon two columns. The second על , according to an express note of the Masora, has no Waw before it, although the lxx and Targum insert one. The thought in Psalms 115:2 is moulded after Psalms 79:10, or after Joel 2:17, cf. Psalms 42:4; Micah 7:10. איּה־נא is the same style as נגדּה־נּא in Psalms 116:18, cf. in the older language אל־נא , אם־נא , and the like.


Verses 3-8

The poet, with “And our God,” in the name of Israel opposes the scornful question of the heathen by the believingly joyous confession of the exaltation of Jahve above the false gods. Israel's God is in the heavens, and is therefore supramundane in nature and life, and the absolutely unlimited One, who is able to do all things with a freedom that is conditioned only by Himself: quod vult , valet ( Psalms 115:3 = Psalms 135:6, Wisd. 12:18, and frequently). The carved gods ( עצב , from עצב , cogn. חצב , קצב ) of the heathen, on the contrary, are dead images, which are devoid of all life, even of the sensuous life the outward organs of which are imagined upon them. It cannot be proved with Ecclesiastes 5:16 that ידיהם and רגליחם are equivalent to ידים להם , רגלים . They are either subjects which the Waw apodosis cf. Genesis 22:24; Proverbs 23:24; Habakkuk 2:5) renders prominent, or casus absoluti (Ges. §145, 2), since both verbs have the idols themselves as their subjects less on account of their gender ( יד and רגל are feminine, but the Hebrew usage of genders is very free and not carried out uniformly) as in respect of Psalms 115:7 : with reference to their hands, etc. ימישׁוּן is the energetic future form, which goes over from משׁשׁ into מוּשׁ , for ימשּׁוּ . It is said once again in Psalms 115:7 that speech is wanting to them; for the other negations only deny life to them, this at the same time denies all personality. The author might know from his own experience how little was the distinction made by the heathen worship between the symbol and the thing symbolized. Accordingly the worship of idols seems to him, as to the later prophets, to be the extreme of self-stupefaction and of the destruction of human consciousness; and the final destiny of the worshippers of false gods, as he says in Psalms 115:8, is, that they become like to their idols, that is to say, being deprived of their consciousness, life, and existence, they come to nothing, like those their nothingnesses (Isaiah 44:9). This whole section of the Psalm is repeated in Ps 135 (Psalms 115:6, Psalms 115:15).


Verses 9-14

After this confession of Israel there now arises a voice that addresses itself to Israel. The threefold division into Israel, the house of Aaron, and those who fear Jahve is the same as in Psalms 118:2-4. In Ps 135 the “house of Levi” is further added to the house of Aaron. Those who fear Jahve, who also stand in the last passage, are probably the proselytes (in the Acts of the Apostles σεβόμενοι τὸν Θεόν , or merely σεβόμενοι )

(Note: The appellation φοβούμενοι does not however occur, if we do not bring Acts 10:2 in here; but in Latin inscriptions in Orelli-Hentzen No. 2523, and in Auer in the Zeitschrift für katholische Theologie 1852, S. 80, the proselyte ( religionis Judaicae ) is called metuens .))

at any rate these are included even if Israel in Psalms 115:9 is meant to signify the laity, for the notion of “those who fear Jahve” extends beyond Israel. The fact that the threefold refrain of the summons does not run, as in Psalms 33:20, our help and shield is He , is to be explained from its being an antiphonal song. In so far, however, as the Psalm supplicates God's protection and help in a campaign the declaration of confident hope, their help and shield is He , may, with Hitzig, be referred to the army that is gone or is going forth. It is the same voice which bids Israel to be of good courage and announces to the people the well-pleased acceptance of the sacrifice with the words “Jahve hath been mindful of us” ( זכרנוּ ה , cf. עתּה ידעתּי , Psalms 20:7), perhaps simultaneously with the presentation of the memorial portion ( אזכרה ) of the meat-offering (Psalms 38:1). The יברך placed at the head is particularized threefold, corresponding to the threefold summons. The special promise of blessing which is added in Psalms 115:14 is an echo of Deuteronomy 1:11, as in 2 Samuel 24:3. The contracted future יסף we take in a consolatory sense; for as an optative it would be too isolated here. In spite of all oppression on the part of the heathen, God will make His people ever more numerous, more capable of offering resistance, and more awe-inspiring.


Verses 15-18

The voice of consolation is continued in Psalms 115:15, but it becomes the voice of hope by being blended with the newly strengthened believing tone of the congregation. Jahve is here called the Creator of heaven and earth because the worth and magnitude of His blessing are measured thereby. He has reserved the heavens to Himself, but given the earth to men. This separation of heaven and earth is a fundamental characteristic of the post-diluvian history. The throne of God is in the heavens, and the promise, which is given to the patriarchs on behalf of all mankind, does not refer to heaven, but to the possession of the earth (Psalms 37:22). The promise is as yet limited to this present world, whereas in the New Testament this limitation is removed and the κληρονομία embraces heaven and earth. This Old Testament limitedness finds further expression in Psalms 115:17, where דּוּמה , as in Psalms 94:17, signifies the silent land of Hades. The Old Testament knows nothing of a heavenly ecclesia that praises God without intermission, consisting not merely of angels, but also of the spirits of all men who die in the faith. Nevertheless there are not wanting hints that point upwards which were even better understood by the post-exilic than by the pre-exilic church. The New Testament morn began to dawn even upon the post-exilic church. We must not therefore be astonished to find the tone of Psalms 6:6; Psalms 30:10; Psalms 88:11-13, struck up here, although the echo of those earlier Psalms here is only the dark foil of the confession which the church makes in Psalms 115:18 concerning its immortality. The church of Jahve as such does not die. That it also does not remain among the dead, in whatever degree it may die off in its existing members, the psalmist might know from Isaiah 26:19; Isaiah 25:8. But the close of the Psalm shows that such predictions which light up the life beyond only gradually became elements of the church's consciousness, and, so to speak, dogmas.