2 Wherefore should the heathen H1471 say, H559 Where is now their God? H430
Now if thou shalt kill H4191 all this people H5971 as one H259 man, H376 then the nations H1471 which have heard H8085 the fame H8088 of thee will speak, H559 saying, H559 Because the LORD H3068 was not H1115 able H3201 to bring H935 this people H5971 into the land H776 which he sware H7650 unto them, therefore he hath slain H7819 them in the wilderness. H4057
I said, H559 I would scatter them into corners, H6284 I would make the remembrance H2143 of them to cease H7673 from among men: H582 Were it not H3884 that I feared H1481 the wrath H3708 of the enemy, H341 lest their adversaries H6862 should behave themselves strangely, H5234 and lest they should say, H559 Our hand H3027 is high, H7311 and the LORD H3068 hath not done H6466 all this.
Thus shall ye speak H559 to Hezekiah H2396 king H4428 of Judah, H3063 saying, H559 Let not thy God H430 in whom thou trustest H982 deceive H5377 thee, saying, H559 Jerusalem H3389 shall not be delivered H5414 into the hand H3027 of the king H4428 of Assyria. H804 Behold, thou hast heard H8085 what the kings H4428 of Assyria H804 have done H6213 to all lands, H776 by destroying them utterly: H2763 and shalt thou be delivered? H5337 Have the gods H430 of the nations H1471 delivered H5337 them which my fathers H1 have destroyed; H7843 as Gozan, H1470 and Haran, H2771 and Rezeph, H7530 and the children H1121 of Eden H5729 which were in Thelasar? H8515 Where is the king H4428 of Hamath, H2574 and the king H4428 of Arpad, H774 and the king H4428 of the city H5892 of Sepharvaim, H5617 of Hena, H2012 and Ivah? H5755 And Hezekiah H2396 received H3947 the letter H5612 of the hand H3027 of the messengers, H4397 and read H7121 it: and Hezekiah H2396 went up H5927 into the house H1004 of the LORD, H3068 and spread H6566 it before H6440 the LORD. H3068 And Hezekiah H2396 prayed H6419 before H6440 the LORD, H3068 and said, H559 O LORD H3068 God H430 of Israel, H3478 which dwellest H3427 between the cherubims, H3742 thou art the God, H430 even thou alone, of all the kingdoms H4467 of the earth; H776 thou hast made H6213 heaven H8064 and earth. H776 LORD, H3068 bow down H5186 thine ear, H241 and hear: H8085 open, H6491 LORD, H3068 thine eyes, H5869 and see: H7200 and hear H8085 the words H1697 of Sennacherib, H5576 which hath sent H7971 him to reproach H2778 the living H2416 God. H430 Of a truth, H551 LORD, H3068 the kings H4428 of Assyria H804 have destroyed H2717 the nations H1471 and their lands, H776 And have cast H5414 their gods H430 into the fire: H784 for they were no gods, H430 but the work H4639 of men's H120 hands, H3027 wood H6086 and stone: H68 therefore they have destroyed H6 them. Now therefore, O LORD H3068 our God, H430 I beseech thee, save H3467 thou us out of his hand, H3027 that all the kingdoms H4467 of the earth H776 may know H3045 that thou art the LORD H3068 God, H430 even thou only.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 115
Commentary on Psalms 115 Commentary Critical and Explanatory on the Whole Bible
PSALM 115
Ps 115:1-18. The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions.
1-3. The vindication of God's mercy and faithfulness (Ps 25:10; 36:6) is the "glory" of His "name," which is desired to be illustrated in the deliverance of His people, as the implied mode of its manifestation. In view of the taunts of the heathen, faith in His dominion as enthroned in the heaven (Ps 2:4; 11:4) is avowed.
2. Where is now, &c.—"now" is "not a particle of time, but of entreaty," as in our forms of speech, "Come now," "See now," &c.
4-7. (Compare Isa 40:18-20; 44:9-20).
7. speak … throat—literally, "mutter," not even utter articulate sounds.
8. every one that trusteth—they who trust, whether makers or not.
9-13. The repetitions imply earnestness.
14. Opposed to the decrease pending and during the captivity.
15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
18. Hence let us fulfil the purpose of our creation, and evermore show forth His praise.