13 Thou hast thrust H1760 sore H1760 at me that I might fall: H5307 but the LORD H3068 helped H5826 me.
Keep H8104 me, O LORD, H3068 from the hands H3027 of the wicked; H7563 preserve H5341 me from the violent H2555 man; H376 who have purposed H2803 to overthrow H1760 my goings. H6471
He delivered H5337 me from my strong H5794 enemy, H341 and from them which hated H8130 me: for they were too strong H553 for me. They prevented H6923 me in the day H3117 of my calamity: H343 but the LORD H3068 was my stay. H4937
And David H1732 sware H7650 moreover, and said, H559 Thy father H1 certainly H3045 knoweth H3045 that I have found H4672 grace H2580 in thine eyes; H5869 and he saith, H559 Let not Jonathan H3083 know H3045 this, lest he be grieved: H6087 but truly H199 as the LORD H3068 liveth, H2416 and as thy soul H5315 liveth, H2416 there is but a step H6587 between me and death. H4194
Yet a man H120 is risen H6965 to pursue H7291 thee, and to seek H1245 thy soul: H5315 but the soul H5315 of my lord H113 shall be bound H6887 in the bundle H6872 of life H2416 with the LORD H3068 thy God; H430 and the souls H5315 of thine enemies, H341 them shall he sling out, H7049 as out of the middle H8432 H3709 of a sling. H7050
Moreover Ahithophel H302 said H559 unto Absalom, H53 Let me now choose out H977 twelve H8147 H6240 thousand H505 men, H376 and I will arise H6965 and pursue H7291 after H310 David H1732 this night: H3915 And I will come H935 upon him while he is weary H3023 and weak H7504 handed, H3027 and will make him afraid: H2729 and all the people H5971 that are with him shall flee; H5127 and I will smite H5221 the king H4428 only: And I will bring back H7725 all the people H5971 unto thee: the man H376 whom thou seekest H1245 is as if all returned: H7725 so all the people H5971 shall be in peace. H7965
[[To the chief Musician H5329 upon Jonathelemrechokim, H3128 Michtam H4387 of David, H1732 when the Philistines H6430 took H270 him in Gath.]] H1661 Be merciful H2603 unto me, O God: H430 for man H582 would swallow me up; H7602 he fighting H3898 daily H3117 oppresseth H3905 me. Mine enemies H8324 would daily H3117 swallow H7602 me up: for they be many H7227 that fight H3898 against me, O thou most High. H4791 What time H3117 I am afraid, H3372 I will trust H982 in thee.
Shew H6213 me a token H226 for good; H2896 that they which hate H8130 me may see H7200 it, and be ashamed: H954 because thou, LORD, H3068 hast holpen H5826 me, and comforted H5162 me.
Rejoice H8055 not against me, O mine enemy: H341 when I fall, H5307 I shall arise; H6965 when I sit H3427 in darkness, H2822 the LORD H3068 shall be a light H216 unto me.
Then G5119 was Jesus G2424 led up G321 of G5259 the Spirit G4151 into G1519 the wilderness G2048 to be tempted G3985 of G5259 the devil. G1228 And G2532 when he had fasted G3522 forty G5062 days G2250 and G2532 forty G5062 nights, G3571 he was afterward G5305 an hungred. G3983 And G2532 when the tempter G3985 came G4334 to him, G846 he said, G2036 If G1487 thou be G1488 the Son G5207 of God, G2316 command G2036 that G2443 these G3778 stones G3037 be made G1096 bread. G740 But G1161 he answered G611 and said, G2036 It is written, G1125 Man G444 shall G2198 not G3756 live G2198 by G1909 bread G740 alone, G3441 but G235 by G1909 every G3956 word G4487 that proceedeth G1607 out of G1223 the mouth G4750 of God. G2316 Then G5119 the devil G1228 taketh G3880 him G846 up G3880 into G1519 the holy G40 city, G4172 and G2532 setteth G2476 him G846 on G1909 a pinnacle G4419 of the temple, G2411 And G2532 saith G3004 unto him, G846 If G1487 thou be G1488 the Son G5207 of God, G2316 cast G906 thyself G4572 down: G2736 for G1063 it is written, G1125 G3754 He shall give G1781 his G846 angels G32 charge G1781 concerning G4012 thee: G4675 and G2532 in G1909 their hands G5495 they shall bear G142 thee G4571 up, G142 lest at any time G3379 thou dash G4350 thy G4675 foot G4228 against G4314 a stone. G3037 Jesus G2424 said G5346 unto him, G846 It is written G1125 again, G3825 Thou shalt G1598 not G3756 tempt G1598 the Lord G2962 thy G4675 God. G2316 Again, G3825 the devil G1228 taketh G3880 him G846 up G3880 into G1519 an exceeding G3029 high G5308 mountain, G3735 and G2532 sheweth G1166 him G846 all G3956 the kingdoms G932 of the world, G2889 and G2532 the glory G1391 of them; G846 And G2532 saith G3004 unto him, G846 All G3956 these things G5023 will I give G1325 thee, G4671 if G1437 thou wilt fall down G4098 and worship G4352 me. G3427 Then G5119 saith G3004 Jesus G2424 unto him, G846 Get thee hence, G5217 Satan: G4567 for G1063 it is written, G1125 Thou shalt worship G4352 the Lord G2962 thy G4675 God, G2316 and G2532 him G846 only G3441 shalt thou serve. G3000 Then G5119 the devil G1228 leaveth G863 him, G846 and, G2532 behold, G2400 angels G32 came G4334 and G2532 ministered G1247 unto him. G846
Forasmuch G1893 then G3767 as the children G3813 are partakers G2841 of flesh G4561 and G2532 blood, G129 he G3348 also G2532 himself G846 likewise G3898 took part G3348 of the same; G846 that G2443 through G1223 death G2288 he might destroy G2673 him that had G2192 the power G2904 of death, G2288 that is, G5123 the devil; G1228
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.