Worthy.Bible » STRONG » Psalms » Chapter 118 » Verse 4-7

Psalms 118:4-7 King James Version with Strong's Concordance (STRONG)

4 Let them now that fear H3373 the LORD H3068 say, H559 that his mercy H2617 endureth for ever. H5769

5 I called H7121 upon the LORD H3050 in distress: H4712 the LORD H3050 answered H6030 me, and set me in a large place. H4800

6 The LORD H3068 is on my side; I will not fear: H3372 what can H6213 man H120 do H6213 unto me?

7 The LORD H3068 taketh my part with them that help H5826 me: therefore shall I see H7200 my desire upon them that hate H8130 me.

Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible


PSALM 118

Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.

1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).

Let … say—Oh! that Israel may say.

now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."

that his mercy—or, "for His mercy."

5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.

6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).

8, 9. Even the most powerful men are less to be trusted than God.

10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.

12. as the fire of thorns—suddenly.

in the name, &c.—by the power (Ps 20:5; 124:8).

13-16. The enemy is triumphantly addressed as if present.

15. rejoicing and salvation—the latter as cause of the former.

16. right hand … is exalted—His power greatly exerted.

17, 18. He would live, because confident his life would be for God's glory.

19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.

22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.

24. This is the day—or period distinguished by God's favor of all others.

25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).

27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.