6 The LORD H3068 is on my side; I will not fear: H3372 what can H6213 man H120 do H6213 unto me?
So that G5620 we G2248 may boldly G2292 say, G3004 The Lord G2962 is my G1698 helper, G998 and G2532 I will G5399 not G3756 fear G5399 what G5101 man G444 shall do G4160 unto me. G3427
In God H430 have I put my trust: H982 I will not be afraid H3372 what man H120 can do H6213 unto me.
I, even I, am he that comforteth H5162 you: who art thou, that thou shouldest be afraid H3372 of a man H582 that shall die, H4191 and of the son H1121 of man H120 which shall be made H5414 as grass; H2682
But the LORD H3068 is with me as a mighty H1368 terrible one: H6184 therefore my persecutors H7291 shall stumble, H3782 and they shall not prevail: H3201 they shall be greatly H3966 ashamed; H954 for they shall not prosper: H7919 their everlasting H5769 confusion H3639 shall never be forgotten. H7911
[[A Psalm of David.]] H1732 The LORD H3068 is my light H216 and my salvation; H3468 whom shall I fear? H3372 the LORD H3068 is the strength H4581 of my life; H2416 of whom shall I be afraid? H6342 When the wicked, H7489 even mine enemies H6862 and my foes, H341 came H7126 upon me to eat up H398 my flesh, H1320 they stumbled H3782 and fell. H5307 Though an host H4264 should encamp H2583 against me, my heart H3820 shall not fear: H3372 though war H4421 should rise H6965 against me, in this will I be confident. H982
Rejoice H8055 not against me, O mine enemy: H341 when I fall, H5307 I shall arise; H6965 when I sit H3427 in darkness, H2822 the LORD H3068 shall be a light H216 unto me. I will bear H5375 the indignation H2197 of the LORD, H3068 because I have sinned H2398 against him, until he plead H7378 my cause, H7379 and execute H6213 judgment H4941 for me: he will bring me forth H3318 to the light, H216 and I shall behold H7200 his righteousness. H6666 Then she that is mine enemy H341 shall see H7200 it, and shame H955 shall cover H3680 her which said H559 unto me, Where is the LORD H3068 thy God? H430 mine eyes H5869 shall behold H7200 her: now shall she be trodden down H4823 as the mire H2916 of the streets. H2351
Yea, though I walk H3212 through the valley H1516 of the shadow of death, H6757 I will fear H3372 no evil: H7451 for thou art with me; thy rod H7626 and thy staff H4938 they comfort H5162 me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.