7 I am for peace: H7965 but when I speak, H1696 they are for war. H4421
For my love H160 they are my adversaries: H7853 but I give myself unto prayer. H8605
And David H1732 said H559 to Saul, H7586 Wherefore hearest H8085 thou men's H120 words, H1697 saying, H559 Behold, David H1732 seeketh H1245 thy hurt? H7451 Behold, this day H3117 thine eyes H5869 have seen H7200 how that the LORD H3068 had delivered H5414 thee to day H3117 into mine hand H3027 in the cave: H4631 and some bade H559 me kill H2026 thee: but mine eye spared H2347 thee; and I said, H559 I will not put forth H7971 mine hand H3027 against my lord; H113 for he is the LORD'S H3068 anointed. H4899 Moreover, my father, H1 see, H7200 yea, see H7200 the skirt H3671 of thy robe H4598 in my hand: H3027 for in that I cut off H3772 the skirt H3671 of thy robe, H4598 and killed H2026 thee not, know H3045 thou and see H7200 that there is neither evil H7451 nor transgression H6588 in mine hand, H3027 and I have not sinned H2398 against thee; yet thou huntest H6658 my soul H5315 to take H3947 it.
Then Saul H7586 arose, H6965 and went down H3381 to the wilderness H4057 of Ziph, H2128 having three H7969 thousand H505 chosen H977 men H376 of Israel H3478 with him, to seek H1245 David H1732 in the wilderness H4057 of Ziph. H2128 And Saul H7586 pitched H2583 in the hill H1389 of Hachilah, H2444 which is before H6440 Jeshimon, H3452 by the way. H1870 But David H1732 abode H3427 in the wilderness, H4057 and he saw H7200 that Saul H7586 came H935 after H310 him into the wilderness. H4057 David H1732 therefore sent out H7971 spies, H7270 and understood H3045 that Saul H7586 was come H935 in very deed. H3559
I am one of them that are peaceable H7999 and faithful H539 in Israel: H3478 thou seekest H1245 to destroy H4191 a city H5892 and a mother H517 in Israel: H3478 why wilt thou swallow up H1104 the inheritance H5159 of the LORD? H3068
He hath put forth H7971 his hands H3027 against such as be at peace H7965 with him: he hath broken H2490 his covenant. H1285
For G1063 he G846 is G2076 our G2257 peace, G1515 who G3588 hath made G4160 both G297 one, G1520 and G2532 hath broken down G3089 the middle wall G3320 of partition G5418 between us; Having abolished G2673 in G1722 his G846 flesh G4561 the enmity, G2189 even the law G3551 of commandments G1785 contained in G1722 ordinances; G1378 for to G2443 make G2936 in G1722 himself G1438 of twain G1417 one G1519 G1520 new G2537 man, G444 so making G4160 peace; G1515 And G2532 that he might reconcile G604 both G297 unto God G2316 in G1722 one G1520 body G4983 by G1223 the cross, G4716 having slain G615 the enmity G2189 thereby: G1722 G846 And G2532 came G2064 and preached G2097 peace G1515 to you G5213 which G3588 were afar off, G3112 and G2532 to them that were nigh. G1451
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 120
Commentary on Psalms 120 Commentary Critical and Explanatory on the Whole Bible
PSALM 120
Ps 120:1-7. This is the first of fifteen Psalms (Psalms 120-134) entitled "A Song of Degrees" (Ps 121:1—literally, "A song for the degrees"), or ascents. It seems most probable they were designed for the use of the people when going up (compare 1Ki 12:27, 28) to Jerusalem on the festival occasions (De 16:16), three times a year. David appears as the author of four, Solomon of one (Ps 127:1), and the other ten are anonymous, probably composed after the captivity. In this Psalm the writer acknowledges God's mercy, prays for relief from a malicious foe, whose punishment he anticipates, and then repeats his complaint.
2, 3. Slander and deceit charged on his foes implies his innocence.
tongue—as in Ps 52:2, 4.
4. Sharp arrows of the mighty—destructive inflictions.
coals of juniper—which retain heat long. This verse may be read as a description of the wicked, but better as their punishment, in reply to the question of Ps 120:3.
5. A residence in these remote lands pictures his miserable condition.
6, 7. While those who surrounded him were maliciously hostile, he was disposed to peace. This Psalm may well begin such a series as this, as a contrast to the promised joys of God's worship.