8 Who smote H5221 the firstborn H1060 of Egypt, H4714 both of man H120 and beast. H929
And it came to pass, that at midnight H2677 H3915 the LORD H3068 smote H5221 all the firstborn H1060 in the land H776 of Egypt, H4714 from the firstborn H1060 of Pharaoh H6547 that sat H3427 on his throne H3678 unto the firstborn H1060 of the captive H7628 that was in the dungeon; H1004 H953 and all the firstborn H1060 of cattle. H929 And Pharaoh H6547 rose up H6965 in the night, H3915 he, and all his servants, H5650 and all the Egyptians; H4714 and there was a great H1419 cry H6818 in Egypt; H4714 for there was not a house H1004 where there was not one dead. H4191
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 135
Commentary on Psalms 135 Commentary Critical and Explanatory on the Whole Bible
PSALM 135
Ps 135:1-21. A Psalm of praise, in which God's relations to His Church, His power in the natural world, and in delivering His people, are contrasted with the vanity of idols and idol-worship.
1-3. In the general call for praise, the priests, that stand in the house of the Lord, are specially mentioned.
4-7. God's choice of Israel is the first reason assigned for rendering praise; the next, His manifested greatness in creation and providence.
6. heaven, and … seas, and all … ends of the earth—denote universality.
8, 9. The last plague [Ex 12:29] is cited to illustrate His "tokens and wonders."
10-12. The conquest of Canaan was by God's power, not that of the people.
13. heritage—or, "possession."
name … memorial—Each denote that by which God is made known.
14. will judge—do justice (Ps 72:2).
repent himself—change His dealings (Ps 90:13).
15-18. (Compare Ps 115:4-8).
18. are like unto them—or, "shall be like," &c. Idolaters become spiritually stupid and perish with their idols (Isa 1:31).
19-21. (Compare Ps 115:9-11). There we have "trust" for "bless" here.
21. out of Zion—(Compare Ps 110:2; 134:3). From the Church, as a center, His praise is diffused throughout the earth.