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Psalms 139:12 King James Version with Strong's Concordance (STRONG)

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12 Yea, the darkness H2822 hideth H2821 not from thee; but the night H3915 shineth H215 as the day: H3117 the darkness H2825 and the light H219 are both alike to thee.

Cross Reference

Job 34:22 STRONG

KJV ASV YLT DARBY WEB BBE

There is no darkness, H2822 nor shadow of death, H6757 where the workers H6466 of iniquity H205 may hide H5641 themselves.

Daniel 2:22 STRONG

KJV ASV YLT DARBY WEB BBE

He revealeth H1541 the deep H5994 and secret things: H5642 he knoweth H3046 what H4101 is in the darkness, H2816 and the light H5094 dwelleth H8271 with him. H5974

Exodus 14:20 STRONG

KJV ASV YLT DARBY WEB BBE

And it came H935 between the camp H4264 of the Egyptians H4714 and the camp H4264 of Israel; H3478 and it was a cloud H6051 and darkness H2822 to them, but it gave light H215 by night H3915 to these: so that the one came not near H7126 the other H2088 all the night. H3915

Exodus 20:21 STRONG

KJV ASV YLT DARBY WEB BBE

And the people H5971 stood H5975 afar off, H7350 and Moses H4872 drew near H5066 unto the thick darkness H6205 where God H430 was.

Job 26:6 STRONG

KJV ASV YLT DARBY WEB BBE

Hell H7585 is naked H6174 before him, and destruction H11 hath no covering. H3682

Hebrews 4:13 STRONG

KJV ASV YLT DARBY WEB BBE

Neither G2532 G3756 is there G2076 any creature G2937 that is not manifest G852 in his G846 sight: G1799 but G1161 all things G3956 are naked G1131 and G2532 opened G5136 unto the eyes G3788 of him G846 with G4314 whom G3739 we have G2254 to do. G3056

Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139

Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible

Matthew Henry   John Gill   Keil & Delitzsch  

PSALM 139

Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.