20 For they speak H559 against thee wickedly, H4209 and thine enemies H6145 take H5375 thy name in vain. H7723
To execute G4160 judgment G2920 upon G2596 all, G3956 and G2532 to convince G1827 all G3956 that are ungodly G765 among them G846 of G4012 all G3956 their G846 ungodly G763 deeds G2041 which G3739 they have ungodly committed, G764 and G2532 of G4012 all G3956 their hard G4642 speeches which G3739 ungodly G765 sinners G268 have spoken G2980 against G2596 him. G846
Why do the heathen H1471 rage, H7283 and the people H3816 imagine H1897 a vain thing? H7385 The kings H4428 of the earth H776 set H3320 themselves, and the rulers H7336 take counsel H3245 together, H3162 against the LORD, H3068 and against his anointed, H4899 saying, Let us break H5423 their bands H4147 asunder, H5423 and cast away H7993 their cords H5688 from us.
Arise, H6965 O God, H430 plead H7378 thine own cause: H7379 remember H2142 how the foolish man H5036 reproacheth H2781 thee daily. H3117 Forget H7911 not the voice H6963 of thine enemies: H6887 the tumult H7588 of those that rise up H6965 against thee increaseth H5927 continually. H8548
Whom hast thou reproached H2778 and blasphemed? H1442 and against whom hast thou exalted H7311 thy voice, H6963 and lifted up H5375 thine eyes H5869 on high? H4791 even against the Holy One H6918 of Israel. H3478
But I know H3045 thy abode, H3427 and thy going out, H3318 and thy coming in, H935 and thy rage H7264 against me. Because thy rage H7264 against me, and thy tumult, H7600 is come up H5927 into mine ears, H241 therefore will I put H7760 my hook H2397 in thy nose, H639 and my bridle H4964 in thy lips, H8193 and I will turn thee back H7725 by the way H1870 by which thou camest. H935
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.