5 I cried H2199 unto thee, O LORD: H3068 I said, H559 Thou art my refuge H4268 and my portion H2506 in the land H776 of the living. H2416
The LORD H3068 is the portion H4490 of mine inheritance H2506 and of my cup: H3563 thou maintainest H8551 my lot. H1486
The LORD H3068 of hosts H6635 is with us; the God H430 of Jacob H3290 is our refuge. H4869 Selah. H5542
He only is my rock H6697 and my salvation: H3444 he is my defence; H4869 I shall not be moved. H4131 In God H430 is my salvation H3468 and my glory: H3519 the rock H6697 of my strength, H5797 and my refuge, H4268 is in God. H430
Because thou hast made H7760 the LORD, H3068 which is my refuge, H4268 even the most High, H5945 thy habitation; H4583 There shall no evil H7451 befall H579 thee, neither shall any plague H5061 come nigh H7126 thy dwelling. H168
Behold, G2400 the hour G5610 cometh, G2064 yea, G2532 is G2064 now G3568 come, G2064 that G2443 ye shall be scattered, G4650 every man G1538 to G1519 his own, G2398 and G2532 shall leave G863 me G1691 alone: G3441 and yet G2532 I am G1510 not G3756 alone, G3441 because G3754 the Father G3962 is G2076 with G3326 me. G1700
Notwithstanding G1161 the Lord G2962 stood G3936 with me, G3427 and G2532 strengthened G1743 me; G3165 that G2443 by G1223 me G1700 the preaching G2782 might be fully known, G4135 and G2532 that all G3956 the Gentiles G1484 might hear: G191 and G2532 I was delivered G4506 out of G1537 the mouth G4750 of the lion. G3023
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 142
Commentary on Psalms 142 Matthew Henry Commentary
Psalm 142
This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. Here is,
Those that are troubled in mind, body, or estate, may, in singing this psalm (if they sing it in some measure with David's spirit), both warrant his complaints and fetch in his comforts.
Maschil of David. A prayer when he was in the cave.
Psa 142:1-3
Whether it was in the cave of Adullam, or that of Engedi, that David prayed this prayer, is not material; it is plain that he was in distress. It was a great disgrace to so great a soldier, so great a courtier, to be put to such shifts for his own safety, and a great terror to be so hotly pursued and every moment in expectation of death; yet then he had such a presence of mind as to pray this prayer, and, wherever he was, still had his religion about him. Prayers and tears were his weapons, and, when he durst not stretch forth his hands against his prince, he lifted them up to his God. There is no cave so deep, so dark, but we may out of it send up our prayers, and our souls in prayer, to God. He calls this prayer Maschil-a psalm of instruction, because of the good lessons he had himself learnt in the cave, learnt on his knees, which he desired to teach others. In these verses observe,
Psa 142:4-7
The psalmist here tells us, for our instruction,