3 Great H1419 is the LORD, H3068 and greatly H3966 to be praised; H1984 and his greatness H1420 is unsearchable. H2714
Which doeth H6213 great things H1419 and unsearchable; H369 H2714 marvellous things H6381 without number: H4557
Great H1419 is our Lord, H113 and of great H7227 power: H3581 his understanding H8394 is infinite. H4557
Hast thou not known? H3045 hast thou not heard, H8085 that the everlasting H5769 God, H430 the LORD, H3068 the Creator H1254 of the ends H7098 of the earth, H776 fainteth H3286 not, neither is weary? H3021 there is no searching H2714 of his understanding. H8394
Canst thou by searching H2714 find out H4672 God? H433 canst thou find H4672 out the Almighty H7706 unto perfection? H8503 It is as high H1363 as heaven; H8064 what canst thou do? H6466 deeper H6013 than hell; H7585 what canst thou know? H3045 The measure H4055 thereof is longer H752 than the earth, H776 and broader H7342 than the sea. H3220
And G2532 they sing G103 the song G5603 of Moses G3475 the servant G1401 of God, G2316 and G2532 the song G5603 of the Lamb, G721 saying, G3004 Great G3173 and G2532 marvellous G2298 are thy G4675 works, G2041 Lord G2962 God G2316 Almighty; G3841 just G1342 and G2532 true G228 are thy G4675 ways, G3598 thou King G935 of saints. G40
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 145
Commentary on Psalms 145 Matthew Henry Commentary
Psalm 145
The five foregoing psalms were all of a piece, all full of prayers; this, and the five that follow it to the end of the book, are all of a piece too, all full of praises; and though only this is entitled David's psalm yet we have no reason to think but that they were all his as well as all the foregoing prayers. And it is observable,
David's psalm of praise.
Psa 145:1-9
The entitling of this David's psalm of praise may intimate not only that he was the penman of it, but that he took a particular pleasure in it and sung it often; it was his companion wherever he went. In this former part of the psalm God's glorious attributes are praised, as, in the latter part of the psalm, his kingdom and the administration of it. Observe,
Psa 145:10-21
The greatness and goodness of him who is optimus et maximus-the best and greatest of beings, were celebrated in the former part of the psalm; here, in these verses, we are taught to give him the glory of his kingdom, in the administration of which his greatness and goodness shine so clearly, so very brightly. Observe, as before,