3 He healeth H7495 the broken H7665 in heart, H3820 and bindeth up H2280 their wounds. H6094
For he maketh sore, H3510 and bindeth up: H2280 he woundeth, H4272 and his hands H3027 make whole. H7495
The LORD H3068 is nigh H7138 unto them that are of a broken H7665 heart; H3820 and saveth H3467 such as be of a contrite H1793 spirit. H7307
The Spirit H7307 of the Lord H136 GOD H3069 is upon me; because the LORD H3068 hath anointed H4886 me to preach good tidings H1319 unto the meek; H6035 he hath sent H7971 me to bind up H2280 the brokenhearted, H7665 H3820 to proclaim H7121 liberty H1865 to the captives, H7617 and the opening of the prison H6495 to them that are bound; H631
The Spirit G4151 of the Lord G2962 is upon G1909 me, G1691 because G1752 he hath anointed G5548 me G3165 to preach the gospel G2097 to the poor; G4434 he hath sent G649 me G3165 to heal G2390 the brokenhearted, G4937 G2588 to preach G2784 deliverance G859 to the captives, G164 and G2532 recovering of sight G309 to the blind, G5185 to set G649 at G1722 liberty G859 them that are bruised, G2352
The sacrifices H2077 of God H430 are a broken H7665 spirit: H7307 a broken H7665 and a contrite H1794 heart, H3820 O God, H430 thou wilt not despise. H959
For thus saith H559 the high H7311 and lofty One H5375 that inhabiteth H7931 eternity, H5703 whose name H8034 is Holy; H6918 I dwell H7931 in the high H4791 and holy H6918 place, with him also that is of a contrite H1793 and humble H8217 spirit, H7307 to revive H2421 the spirit H7307 of the humble, H8217 and to revive H2421 the heart H3820 of the contrite ones. H1792
Behold, I will bring H5927 it health H724 and cure, H4832 and I will cure H7495 them, and will reveal H1540 unto them the abundance H6283 of peace H7965 and truth. H571
I will seek H1245 that which was lost, H6 and bring again H7725 that which was driven away, H5080 and will bind up H2280 that which was broken, H7665 and will strengthen H2388 that which was sick: H2470 but I will destroy H8045 the fat H8082 and the strong; H2389 I will feed H7462 them with judgment. H4941
Come, H3212 and let us return H7725 unto the LORD: H3068 for he hath torn, H2963 and he will heal H7495 us; he hath smitten, H5221 and he will bind us up. H2280 After two days H3117 will he revive H2421 us: in the third H7992 day H3117 he will raise us up, H6965 and we shall live H2421 in his sight. H6440
But unto you that fear H3373 my name H8034 shall the Sun H8121 of righteousness H6666 arise H2224 with healing H4832 in his wings; H3671 and ye shall go forth, H3318 and grow up H6335 as calves H5695 of the stall. H4770
Why should ye be stricken H5221 any more? ye will revolt H5627 more and more: H3254 the whole head H7218 is sick, H2483 and the whole heart H3824 faint. H1742 From the sole H3709 of the foot H7272 even unto the head H7218 there is no soundness H4974 in it; but wounds, H6482 and bruises, H2250 and putrifying H2961 sores: H4347 they have not been closed, H2115 neither bound up, H2280 neither mollified H7401 with ointment. H8081
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 147
Commentary on Psalms 147 Matthew Henry Commentary
Psalm 147
This is another psalm of praise. Some think it was penned after the return of the Jews from their captivity; but it is so much of a piece with Ps. 145 that I rather think it was penned by David, and what is said (v. 2, 13) may well enough be applied to the first building and fortifying of Jerusalem in his time, and the gathering in of those that had been out-casts in Saul's time. The Septuagint divides it into two; and we may divide it into the first and second part, but both of the same import.
It is easy, in singing this psalm, to apply it to ourselves, both as to personal and national mercies, were it but as easy to do so with suitable affections.
Psa 147:1-11
Here,
Psa 147:12-20
Jerusalem, and Zion, the holy city, the holy hill, are here called upon to praise God, v. 12. For where should praise be offered up to God but where his altar is? Where may we expect that glory should be given to him but in the beauty of holiness? Let the inhabitants of Jerusalem praise the Lord in their own houses; let the priests and Levites, who attend in Zion, the city of their solemnities, in a special manner praise the Lord. They have more cause to do it than others, and they lie under greater obligations to do it than others; for it is their business, it is their profession. "Praise thy God, O Zion! he is thine, and therefore thou art bound to praise him; his being thine includes all happiness, so that thou canst never want matter for praise.' Jerusalem and Zion must praise God,