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Psalms 149:3 King James Version with Strong's Concordance (STRONG)

3 Let them praise H1984 his name H8034 in the dance: H4234 let them sing praises H2167 unto him with the timbrel H8596 and harp. H3658

Cross Reference

Exodus 15:20 STRONG

And Miriam H4813 the prophetess, H5031 the sister H269 of Aaron, H175 took H3947 a timbrel H8596 in her hand; H3027 and all the women H802 went out H3318 after H310 her with timbrels H8596 and with dances. H4246

Psalms 81:2 STRONG

Take H5375 a psalm, H2172 and bring H5414 hither the timbrel, H8596 the pleasant H5273 harp H3658 with the psaltery. H5035

Jeremiah 31:13 STRONG

Then shall the virgin H1330 rejoice H8055 in the dance, H4234 both young men H970 and old H2205 together: H3162 for I will turn H2015 their mourning H60 into joy, H8342 and will comfort H5162 them, and make them rejoice H8055 from their sorrow. H3015

Judges 11:34 STRONG

And Jephthah H3316 came H935 to Mizpeh H4709 unto his house, H1004 and, behold, his daughter H1323 came out H3318 to meet H7125 him with timbrels H8596 and with dances: H4246 and she was his only child; H3173 beside her he had neither son H1121 nor H176 daughter. H1323

2 Samuel 6:14 STRONG

And David H1732 danced H3769 before H6440 the LORD H3068 with all his might; H5797 and David H1732 was girded H2296 with a linen H906 ephod. H646

2 Samuel 6:16 STRONG

And as the ark H727 of the LORD H3068 came H935 into the city H5892 of David, H1732 Michal H4324 Saul's H7586 daughter H1323 looked H8259 through a window, H2474 and saw H7200 king H4428 David H1732 leaping H6339 and dancing H3769 before H6440 the LORD; H3068 and she despised H959 him in her heart. H3820

1 Chronicles 15:28-29 STRONG

Thus all Israel H3478 brought up H5927 the ark H727 of the covenant H1285 of the LORD H3068 with shouting, H8643 and with sound H6963 of the cornet, H7782 and with trumpets, H2689 and with cymbals, H4700 making a noise H8085 with psalteries H5035 and harps. H3658 And it came to pass, as the ark H727 of the covenant H1285 of the LORD H3068 came H935 to the city H5892 of David, H1732 that Michal H4324 the daughter H1323 of Saul H7586 looking out H8259 at a window H2474 saw H7200 king H4428 David H1732 dancing H7540 and playing: H7832 and she despised H959 him in her heart. H3820

1 Chronicles 16:42 STRONG

And with them Heman H1968 and Jeduthun H3038 with trumpets H2689 and cymbals H4700 for those that should make a sound, H8085 and with musical H7892 instruments H3627 of God. H430 And the sons H1121 of Jeduthun H3038 were porters. H8179

1 Chronicles 25:6 STRONG

All these were under the hands H3027 of their father H1 for song H7892 in the house H1004 of the LORD, H3068 with cymbals, H4700 psalteries, H5035 and harps, H3658 for the service H5656 of the house H1004 of God, H430 according to the king's H4428 order H3027 to Asaph, H623 Jeduthun, H3038 and Heman. H1968

2 Chronicles 29:25 STRONG

And he set H5975 the Levites H3881 in the house H1004 of the LORD H3068 with cymbals, H4700 with psalteries, H5035 and with harps, H3658 according to the commandment H4687 of David, H1732 and of Gad H1410 the king's H4428 seer, H2374 and Nathan H5416 the prophet: H5030 for so was the commandment H4687 of H3027 the LORD H3068 by H3027 his prophets. H5030

Ezra 3:10 STRONG

And when the builders H1129 laid the foundation H3245 of the temple H1964 of the LORD, H3068 they set H5975 the priests H3548 in their apparel H3847 with trumpets, H2689 and the Levites H3881 the sons H1121 of Asaph H623 with cymbals, H4700 to praise H1984 the LORD, H3068 after the ordinance H3027 of David H1732 king H4428 of Israel. H3478

Psalms 30:11 STRONG

Thou hast turned H2015 for me my mourning H4553 into dancing: H4234 thou hast put off H6605 my sackcloth, H8242 and girded H247 me with gladness; H8057

Psalms 33:2 STRONG

Praise H3034 the LORD H3068 with harp: H3658 sing H2167 unto him with the psaltery H5035 and an instrument of ten strings. H6218

Psalms 137:2-4 STRONG

We hanged H8518 our harps H3658 upon the willows H6155 in the midst H8432 thereof. For there they that carried us away captive H7617 required H7592 of us a song; H1697 H7892 and they that wasted H8437 us required of us mirth, H8057 saying, Sing H7891 us one of the songs H7892 of Zion. H6726 How shall we sing H7891 the LORD'S H3068 song H7892 in a strange H5236 land? H127

Psalms 150:3-5 STRONG

Praise H1984 him with the sound H8629 of the trumpet: H7782 praise H1984 him with the psaltery H5035 and harp. H3658 Praise H1984 him with the timbrel H8596 and dance: H4234 praise H1984 him with stringed instruments H4482 and organs. H5748 Praise H1984 him upon the loud H8088 cymbals: H6767 praise H1984 him upon the high sounding H8643 cymbals. H6767

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 149

Commentary on Psalms 149 Keil & Delitzsch Commentary


Introduction

Hallelujah to the God of Victory of His People

This Psalm is also explained, as we have already seen on Psalms 147, from the time of the restoration under Ezra and Nehemiah. The new song to which it summons has the supreme power which Israel has attained over the world of nations for its substance. As in Psalms 148:14 the fact that Jahve has raised up a horn for His people is called תּהלּה לכל־חסדיו , so here in Psalms 149:9 the fact that Israel takes vengeance upon the nations and their rulers is called הדר לכל־חסדיו . The writer of the two Psalms is one and the same. The fathers are of opinion that it is the wars and victories of the Maccabees that are here prophetically spoken of. But the Psalm is sufficiently explicable from the newly strengthened national self-consciousness of the period after Cyrus. The stand-point is somewhere about the stand-point of the Book of Esther. The New Testament spiritual church cannot pray as the Old Testament national church here prays. Under the illusion that it might be used as a prayer without any spiritual transmutation, Psalms 149:1-9 has become the watchword of the most horrible errors. It was by means of this Psalm that Caspar Scloppius in his Classicum Belli Sacri , which, as Bakius says, is written not with ink, but with blood, inflamed the Roman Catholic princes to the Thirty Years' religious War. And in the Protestant Church Thomas Münzer stirred up the War of the Peasants by means of this Psalm. We see that the Christian cannot make such a Psalm directly his own without disavowing the apostolic warning, “the weapons of our warfare are not carnal” (2 Corinthians 10:4). The praying Christian must there transpose the letter of this Psalm into the spirit of the New Covenant; the Christian expositor, however, has to ascertain the literal meaning of this portion of the Scriptures of the Old Testament in its relation to contemporary history.


Verses 1-5

A period, in which the church is renewing its youth and drawing nearer to the form it is finally to assume, also of inward necessity puts forth new songs. Such a new era has now dawned for the church of the saints, the Israel that has remained faithful to its God and the faith of its fathers. The Creator of Israel ( עשׂיו , plural, with the plural suffix, like עשׂי in Job 35:10, עשׂיך in Isaiah 54:5, cf. עשׂו in Job 40:19; according to Hupfeld and Hitzig, cf. Ew. §256, b , Ges. §93, 9, singular; but aj , ajich , aw , are always really plural suffixes) has shown that He is also Israel's Preserver and the King of Zion, that He cannot leave the children of Zion for any length of time under foreign dominion, and has heard the sighing of the exiles (Isaiah 63:19; Isaiah 26:13). Therefore the church newly appropriated by its God and King is to celebrate Him, whose Name shines forth anew out of its history, with festive dance, timbrel, and cithern. For (as the occasion, hitherto only hinted at, is now expressly stated) Jahve takes a pleasure in His people; His wrath in comparison with His mercy is only like a swiftly passing moment (Isaiah 54:7.). The futures that follow state that which is going on at the present time. ענוים is, as frequently, a designation of the ecclesia pressa , which has hitherto, amidst patient endurance of suffering, waited for God's own act of redemption. He now adorns them with ישׁוּעה , help against the victory over the hostile world; now the saints, hitherto enslaved and contemned, exult בכבוד , in honour, or on account of the honour which vindicates them before the world and is anew bestowed upon them ( בּ of the reason, or, which is more probable in connection with the boldness of the expression, of the state and mood);

(Note: Such, too (with pomp, not “with an army”), is the meaning of μετὰ δόξης in 1 Macc. 10:60; 14:4, 5, vid., Grimm in loc. ))

they shout for joy upon their beds, upon which they have hitherto poured forth their complaints over the present (cf. Hosea 7:14), and ardently longed for a better future (Isaiah 26:8); for the bed is the place of soliloquy (Psalms 4:5), and the tears shed there (Psalms 6:7) are turned into shouts of joy in the case of Israel.


Verses 6-9

The glance is here directed to the future. The people of the present have again, in their God, attained to a lofty self-consciousness, the consciousness of their destiny, viz., to subjugate the whole world of nations to the God of Israel. In the presence of the re-exaltation which they have experienced their throat is full of words and songs exalting Jahve ( רוממות , plural of רומם , or, according to another reading, רומם , Psalms 56:1-13 :17), and as servants of this God, the rightful Lord of all the heathen (Psalms 82:8), they hold in their hand a many-mouthed, i.e., many edged sword (vid., supra , p. 580), in order to take the field on behalf of the true religion, as the Maccabees actually did, not long after: ταῖς μὲν χερσὶν ἀγωνιζόμενοι ταῖς δὲ καρδίαις πρὸς τὸν Θεόν εὐχόμενοι (2 Macc. 15:27). The meaning of Psalms 149:9 becomes a different one, according as we take this line as co-ordinate or subordinate to what goes before. Subordinated, it would imply the execution of a penal jurisdiction over those whom they carried away, and כּתוּב would refer to prescriptive facts such as are recorded in Numbers 31:8; 1 Samuel 15:32. (Hitzig). But it would become the religious lyric poet least of all to entertain such an unconditional prospect of the execution of the conquered worldly rulers. There is just as little ground for thinking of the judgment of extermination pronounced upon the nations of Canaan, which was pronounced upon them for an especial reason. If Psalms 149:9 is taken as co-ordinate, the “written judgment” ( Recht ) consists in the complete carrying out of the subjugation; and this is commended by the perfectly valid parallel, Isaiah 45:14. The poet, however, in connection with the expression “written,” has neither this nor that passage of Scripture in his mind, but the testimony of the Law and of prophecy in general, that all kingdoms shall become God's and His Christ's. Subjugation (and certainly not without bloodshed) is the scriptural משׁפּט for the execution of which Jahve makes use of His own nation. Because the God who thus vindicates Himself is Israel's God, this subjugation of the world is הדר , splendour and glory, to all who are in love devoted to Him. The glorifying of Jahve is also the glorifying of Israel.