3 Praise H1984 him with the sound H8629 of the trumpet: H7782 praise H1984 him with the psaltery H5035 and harp. H3658
Praise H3034 the LORD H3068 with harp: H3658 sing H2167 unto him with the psaltery H5035 and an instrument of ten strings. H6218
Let them praise H1984 his name H8034 in the dance: H4234 let them sing praises H2167 unto him with the timbrel H8596 and harp. H3658
And Shebaniah, H7645 and Jehoshaphat, H3146 and Nethaneel, H5417 and Amasai, H6022 and Zechariah, H2148 and Benaiah, H1141 and Eliezer, H461 the priests, H3548 did blow H2690 H2690 with the trumpets H2689 before H6440 the ark H727 of God: H430 and Obededom H5654 and Jehiah H3174 were doorkeepers H7778 for the ark. H727
Also in the day H3117 of your gladness, H8057 and in your solemn days, H4150 and in the beginnings H7218 of your months, H2320 ye shall blow H8628 with the trumpets H2689 over your burnt offerings, H5930 and over the sacrifices H2077 of your peace offerings; H8002 that they may be to you for a memorial H2146 before H6440 your God: H430 I am the LORD H3068 your God. H430
Take H5375 a psalm, H2172 and bring H5414 hither the timbrel, H8596 the pleasant H5273 harp H3658 with the psaltery. H5035 Blow up H8628 the trumpet H7782 in the new moon, H2320 in the time appointed, H3677 on our solemn feast H2282 day. H3117
Upon an instrument of ten strings, H6218 and upon the psaltery; H5035 upon the harp H3658 with a solemn sound. H1902
Awake, H5782 psaltery H5035 and harp: H3658 I myself will awake H5782 early. H7837
That at what time H5732 ye hear H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 dulcimer, H5481 and all H3606 kinds H2178 of musick, H2170 ye fall down H5308 and worship H5457 the golden H1722 image H6755 that Nebuchadnezzar H5020 the king H4430 hath set up: H6966
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 150
Commentary on Psalms 150 Matthew Henry Commentary
Psalm 150
The first and last of the psalms have both the same number of verses, are both short, and very memorable. But the scope of them is very different: the first psalm is an elaborate instruction in our duty, to prepare us for the comforts of our devotion; this is all rapture and transport, and perhaps was penned on purpose to be the conclusion of these sacred songs, to show what is the design of them all, and that is to assist us in praising God. The psalmist had been himself full of the praises of God, and here he would fain fill all the world with them: again and again he calls, "Praise the Lord, praise him, praise him,' no less than thirteen times in these six short verses. He shows,
In singing this psalm we should endeavour to get our hearts much affected with the perfections of God and the praises with which he is and shall be for ever attended, throughout all ages, world without end.
Psa 150:1-6
We are here, with the greatest earnestness imaginable, excited to praise God; if, as some suppose, this psalm was primarily intended for the Levites, to stir them up to do their office in the house of the Lord, as singers and players on instruments, yet we must take it as speaking to us, who are made to our God spiritual priests. And the repeated inculcating of the call thus intimates that it is a great and necessary duty, a duty which we should be much employed and much enlarged in, but which we are naturally backward to and cold in, and therefore need to be brought to, and held to, by precept upon precept, and line upon line. Observe here,
The first three of the five books of psalms (according to the Hebrew division) concluded with Amen and Amen, the fourth with Amen, Hallelujah, but the last, and in it the whole book, concludes with only Hallelujah, because the last six psalms are wholly taken up in praising God and there is not a word of complaint or petition in them. The nearer good Christians come to their end the fuller they should be of the praises of God. Some think that this last psalm is designed to represent to us the work of glorified saints in heaven, who are there continually praising God, and that the musical instruments here said to be used are no more to be understood literally than the gold, and pearls, and precious stones, which are said to adorn the New Jerusalem, Rev. 21:18, 19. But, as those intimate that the glories of heaven are the most excellent glories, so these intimate that the praises the saints offer there are the most excellent praises. Prayers will there be swallowed up in everlasting praises; there will be no intermission in praising God, and yet no weariness-hallelujahs for ever repeated, and yet still new songs. Let us often take a pleasure in thinking what glorified saints are doing in heaven, what those are doing whom we have been acquainted with on earth, but who have gone before us thither; and let it not only make us long to be among them, but quicken us to do this part of the will of God on earth as those do it that are in heaven. And let us spend as much of our time as may be in this good work because in it we hope to spend a joyful eternity. Hallelujah is the word there (Rev. 19:1, 3); let us echo to it now, as those that hope to join in it shortly. Hallelujah, praise you the Lord.