11 Thou wilt shew H3045 me the path H734 of life: H2416 in thy presence H6440 is fulness H7648 of joy; H8057 at thy right hand H3225 there are pleasures H5273 for evermore. H5331
Thou hast made known G1107 to me G3427 the ways G3598 of life; G2222 thou shalt make G4137 me G3165 full G4137 of joy G2167 with G3326 thy G4675 countenance. G4383
Therefore G1223 G5124 are they G1526 before G1799 the throne G2362 of God, G2316 and G2532 serve G3000 him G846 day G2250 and G2532 night G3571 in G1722 his G846 temple: G3485 and G2532 he that sitteth G2521 on G1909 the throne G2362 shall dwell G4637 among G1909 them. G846 They shall hunger G3983 no G3756 more, G2089 neither G3761 thirst G1372 any more; G2089 neither G3761 G3361 shall G4098 the sun G2246 light G4098 on G1909 them, G846 nor G3761 any G3956 heat. G2738 For G3754 the Lamb G721 which G3588 is in the midst G303 G3319 of the throne G2362 shall feed G4165 them, G846 and G2532 shall lead G3594 them G846 unto G1909 living G2198 fountains G4077 of waters: G5204 and G2532 God G2316 shall wipe away G1813 all G3956 tears G1144 from G575 their G846 eyes. G3788
How excellent H3368 is thy lovingkindness, H2617 O God! H430 therefore the children H1121 of men H120 put their trust H2620 under the shadow H6738 of thy wings. H3671 They shall be abundantly satisfied H7301 with the fatness H1880 of thy house; H1004 and thou shalt make them drink H8248 of the river H5158 of thy pleasures. H5730
He asked H7592 life H2416 of thee, and thou gavest H5414 it him, even length H753 of days H3117 for ever H5769 and ever. H5703 His glory H3519 is great H1419 in thy salvation: H3444 honour H1935 and majesty H1926 hast thou laid H7737 upon him. For thou hast made H7896 him most blessed H1293 for ever: H5703 thou hast made H2302 him exceeding glad H8057 with thy countenance. H6440
And many H7227 people H5971 shall go H1980 and say, H559 Come H3212 ye, and let us go up H5927 to the mountain H2022 of the LORD, H3068 to the house H1004 of the God H430 of Jacob; H3290 and he will teach H3384 us of his ways, H1870 and we will walk H3212 in his paths: H734 for out of Zion H6726 shall go forth H3318 the law, H8451 and the word H1697 of the LORD H3068 from Jerusalem. H3389
As for me, I will behold H2372 thy face H6440 in righteousness: H6664 I shall be satisfied, H7646 when I awake, H6974 with thy likeness. H8544
And G2532 there shall be G2071 no G3756 night G3571 there; G1563 and G2532 they need G5532 no G3756 candle, G3088 G2192 neither G2532 light G5457 of the sun; G2246 for G3754 the Lord G2962 God G2316 giveth G5461 them G846 light: G5461 and G2532 they shall reign G936 for G1519 ever G165 and ever. G165
Now G1161 unto him that is able G1410 to keep G5442 you G5209 G846 from falling, G679 and G2532 to present G2476 you faultless G299 before the presence G2714 of his G846 glory G1391 with G1722 exceeding joy, G20
And G5037 to know G1097 the love G26 of Christ, G5547 which passeth G5235 knowledge, G1108 that G2443 ye might be filled G4137 with G1519 all G3956 the fulness G4138 of God. G2316
But the path H734 of the just H6662 is as the shining H5051 light, H216 that shineth H215 more H1980 and more unto the perfect H3559 day. H3117
Beloved, G27 now G3568 are we G2070 the sons G5043 of God, G2316 and G2532 it doth G5319 not yet G3768 appear G5319 what G5101 we shall be: G2071 but G1161 we know G1492 that, G3754 when G1437 he shall appear, G5319 we shall be G2071 like G3664 him; G846 for G3754 we shall see G3700 him G846 as G2531 he is. G2076
Who G3588 by G1223 him G846 do believe G4100 in G1519 God, G2316 that raised G1453 him G846 up G1453 from G1537 the dead, G3498 and G2532 gave G1325 him G846 glory; G1391 that G5620 your G5216 faith G4102 and G2532 hope G1680 might be G1511 in G1519 God. G2316
But G1161 if G1487 the Spirit G4151 of him that raised up G1453 Jesus G2424 from G1537 the dead G3498 dwell G3611 in G1722 you, G5213 he that raised up G1453 Christ G5547 from G1537 the dead G3498 shall G2227 also G2532 quicken G2227 your G5216 mortal G2349 bodies G4983 by G1223 his G846 Spirit G4151 that dwelleth G1774 G1774 in G1722 you. G5213
And G2532 these G3778 shall go away G565 into G1519 everlasting G166 punishment: G2851 but G1161 the righteous G1342 into G1519 life G2222 eternal. G166
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 16
Commentary on Psalms 16 Matthew Henry Commentary
Psalm 16
This psalm has something of David in it, but much more of Christ. It begins with such expressions of devotion as may be applied to Christ; but concludes with such confidence of a resurrection (and so timely a one as to prevent corruption) as must be applied to Christ, to him only, and cannot be understood of David, as both St. Peter and St. Paul have observed, Acts 2:24; 13:36. For David died, and was buried, and saw corruption.
Michtam of David.
Psa 16:1-7
This psalm is entitled Michtam, which some translate a golden psalm, a very precious one, more to be valued by us than gold, yea, than much fine gold, because it speaks so plainly of Christ and his resurrection, who is the true treasure hidden in the field of the Old Testament.
All this may be applied to Christ, who made the Lord his portion and was pleased with that portion, made his Father's glory his highest end and made it his meat and drink to seek that and to do his will, and delighted to prosecute his undertaking, pursuant to his Father's counsel, depending upon him to maintain his lot and to carry him through his undertaking. We may also apply it to ourselves in singing it, renewing our choice of God as ours, with a holy complacency and satisfaction.
Psa 16:8-11
All these verses are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of pentecost (Acts 2:25-28); and he tells us expressly that David in them speaks concerning Christ and particularly of his resurrection. Something we may allow here of the workings of David's own pious and devout affections towards God, depending upon his grace to perfect every thing that concerned him, and looking for the blessed hope, and happy state on the other side death, in the enjoyment of God; but in these holy elevations towards God and heaven he was carried by the spirit of prophecy quite beyond the consideration of himself and his own case, to foretel the glory of the Messiah, in such expressions as were peculiar to that, and could not be understood of himself. The New Testament furnishes us with a key to let us into the mystery of these lines.