3 Thou hast proved H974 mine heart; H3820 thou hast visited H6485 me in the night; H3915 thou hast tried H6884 me, and shalt find H4672 nothing; I am purposed H2161 that my mouth H6310 shall not transgress. H5674
Then G1161 spake G2036 the Lord G2962 to Paul G3972 in G1223 the night G3571 by G1722 a vision, G3705 Be G5399 not G3361 afraid, G5399 but G235 speak, G2980 and G2532 hold G4623 not G3361 thy peace: G4623 For G1360 I G1473 am G1510 with G3326 thee, G4675 and G2532 no man G3762 shall set on G2007 thee G4671 to hurt G2559 thee: G4571 for G1360 I G3427 have G2076 much G4183 people G2992 in G1722 this G5026 city. G4172
All this is come H935 upon us; yet have we not forgotten H7911 thee, neither have we dealt falsely H8266 in thy covenant. H1285 Our heart H3820 is not turned H5472 back, H268 neither have our steps H838 declined H5186 from thy way; H734 Though thou hast sore broken H1794 us in the place H4725 of dragons, H8577 and covered H3680 us with the shadow of death. H6757 If we have forgotten H7911 the name H8034 of our God, H430 or stretched out H6566 our hands H3709 to a strange H2114 god; H410 Shall not God H430 search this out? H2713 for he knoweth H3045 the secrets H8587 of the heart. H3820
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 17
Commentary on Psalms 17 Matthew Henry Commentary
Psalm 17
David being in great distress and danger by the malice of his enemies, does, in this psalm, by prayer address himself to God, his tried refuge, and seeks shelter in him.
Some make him, in this, a type of Christ, who was perfectly innocent, and yet was hated and persecuted, but, like David, committed himself and his cause to him that judgeth righteously.
A prayer of David.
Psa 17:1-7
This psalm is a prayer. As there is a time to weep and a time to rejoice, so there is a time for praise and a time for prayer. David was now persecuted, probably by Saul, who hunted him like a partridge on the mountains; without were fightings, within were fears, and both urged him as a suppliant to the throne of mercy. He addresses himself to God in these verses both by way of appeal (Hear the right, O Lord! let my righteous cause have a hearing before thy tribunal, and give judgment upon it) and by way of petition (Give ear unto my prayer v. 1, and again v. 6, Incline thy ear unto me and hear my speech); not that God needs to be thus pressed with our importunity, but he gives us leave thus to express our earnest desire of his gracious answers to our prayers. These things he pleads with God for audience,
Psa 17:8-15
We may observe, in these verses,