Worthy.Bible » STRONG » Psalms » Chapter 22 » Verse 31

Psalms 22:31 King James Version with Strong's Concordance (STRONG)

31 They shall come, H935 and shall declare H5046 his righteousness H6666 unto a people H5971 that shall be born, H3205 that he hath done H6213 this.

Cross Reference

Psalms 78:6 STRONG

That the generation H1755 to come H314 might know H3045 them, even the children H1121 which should be born; H3205 who should arise H6965 and declare H5608 them to their children: H1121

Psalms 86:9 STRONG

All nations H1471 whom thou hast made H6213 shall come H935 and worship H7812 before H6440 thee, O Lord; H136 and shall glorify H3513 thy name. H8034

Psalms 102:18 STRONG

This shall be written H3789 for the generation H1755 to come: H314 and the people H5971 which shall be created H1254 shall praise H1984 the LORD. H3050

Psalms 40:9 STRONG

I have preached H1319 righteousness H6664 in the great H7227 congregation: H6951 lo, I have not refrained H3607 my lips, H8193 O LORD, H3068 thou knowest. H3045

Psalms 145:4-7 STRONG

One H1755 generation H1755 shall praise H7623 thy works H4639 to another, and shall declare H5046 thy mighty acts. H1369 I will speak H7878 of the glorious H3519 honour H1926 of thy majesty, H1935 and of thy wondrous H6381 works. H1697 And men shall speak H559 of the might H5807 of thy terrible acts: H3372 and I will declare H5608 thy greatness. H1420 They shall abundantly utter H5042 the memory H2143 of thy great H7227 goodness, H2898 and shall sing H7442 of thy righteousness. H6666

Isaiah 44:3-5 STRONG

For I will pour H3332 water H4325 upon him that is thirsty, H6771 and floods H5140 upon the dry ground: H3004 I will pour H3332 my spirit H7307 upon thy seed, H2233 and my blessing H1293 upon thine offspring: H6631 And they shall spring up H6779 as among H996 the grass, H2682 as willows H6155 by the water H4325 courses. H2988 One shall say, H559 I am the LORD'S; H3068 and another shall call H7121 himself by the name H8034 of Jacob; H3290 and another shall subscribe H3789 with his hand H3027 unto the LORD, H3068 and surname H3655 himself by the name H8034 of Israel. H3478

Isaiah 49:21-23 STRONG

Then shalt thou say H559 in thine heart, H3824 Who hath begotten H3205 me these, seeing I have lost my children, H7921 and am desolate, H1565 a captive, H1540 and removing to and fro? H5493 and who hath brought up H1431 these? Behold, I was left H7604 alone; these, where H375 had they been? Thus saith H559 the Lord H136 GOD, H3069 Behold, I will lift up H5375 mine hand H3027 to the Gentiles, H1471 and set up H7311 my standard H5251 to the people: H5971 and they shall bring H935 thy sons H1121 in their arms, H2684 and thy daughters H1323 shall be carried H5375 upon their shoulders. H3802 And kings H4428 shall be thy nursing fathers, H539 and their queens H8282 thy nursing mothers: H3243 they shall bow down H7812 to thee with their face H639 toward the earth, H776 and lick up H3897 the dust H6083 of thy feet; H7272 and thou shalt know H3045 that I am the LORD: H3068 for they shall not be ashamed H954 that wait H6960 for me.

Isaiah 54:1 STRONG

Sing, H7442 O barren, H6135 thou that didst not bear; H3205 break forth H6476 into singing, H7440 and cry aloud, H6670 thou that didst not travail with child: H2342 for more H7227 are the children H1121 of the desolate H8074 than the children H1121 of the married wife, H1166 saith H559 the LORD. H3068

Isaiah 60:4 STRONG

Lift up H5375 thine eyes H5869 round about, H5439 and see: H7200 all they gather themselves together, H6908 they come H935 to thee: thy sons H1121 shall come H935 from far, H7350 and thy daughters H1323 shall be nursed H539 at thy side. H6654

Isaiah 66:7-9 STRONG

Before she travailed, H2342 she brought forth; H3205 before her pain H2256 came, H935 she was delivered H4422 of a man child. H2145 Who hath heard H8085 such a thing? who hath seen H7200 such things? Shall the earth H776 be made to bring forth H2342 in one H259 day? H3117 or shall a nation H1471 be born H3205 at once? H6471 for as soon as H1571 Zion H6726 travailed, H2342 she brought forth H3205 her children. H1121 Shall I bring to the birth, H7665 and not cause to bring forth? H3205 saith H559 the LORD: H3068 shall I H589 cause to bring forth, H3205 and shut H6113 the womb? saith H559 thy God. H430

Romans 1:17 STRONG

For G1063 therein G1722 G846 is G601 the righteousness G1343 of God G2316 revealed G601 from G1537 faith G4102 to G1519 faith: G4102 as G2531 it is written, G1125 G1161 The just G1342 shall live G2198 by G1537 faith. G4102

Romans 3:21-25 STRONG

But G1161 now G3570 the righteousness G1343 of God G2316 without G5565 the law G3551 is manifested, G5319 being witnessed G3140 by G5259 the law G3551 and G2532 the prophets; G4396 Even G1161 the righteousness G1343 of God G2316 which is by G1223 faith G4102 of Jesus G2424 Christ G5547 unto G1519 all G3956 and G2532 upon G1909 all G3956 them that believe: G4100 for G1063 there is G2076 no G3756 difference: G1293 For G1063 all G3956 have sinned, G264 and G2532 come short G5302 of the glory G1391 of God; G2316 Being justified G1344 freely G1432 by his G846 grace G5485 through G1223 the redemption G629 that is in G1722 Christ G5547 Jesus: G2424 Whom G3739 God G2316 hath set forth G4388 to be a propitiation G2435 through G1223 faith G4102 in G1722 his G846 blood, G129 to G1519 declare G1732 his G846 righteousness G1343 for G1223 the remission G3929 of sins G265 that are past, G4266 through G1722 the forbearance G463 of God; G2316

Romans 5:19-21 STRONG

For G1063 as G5618 by G1223 one G1520 man's G444 disobedience G3876 many G4183 were made G2525 sinners, G268 so G3779 G2532 by G1223 the obedience G5218 of one G1520 shall G2525 many G4183 be made G2525 righteous. G1342 Moreover G1161 the law G3551 entered, G3922 that G2443 the offence G3900 might abound. G4121 But G1161 where G3757 sin G266 abounded, G4121 grace G5485 did much more abound: G5248 That G2443 as G5618 sin G266 hath reigned G936 unto G1722 death, G2288 even G2532 so G3779 might G936 grace G5485 reign G936 through G1223 righteousness G1343 unto G1519 eternal G166 life G2222 by G1223 Jesus G2424 Christ G5547 our G2257 Lord. G2962

2 Corinthians 5:21 STRONG

For G1063 he hath made G4160 him to be sin G266 for G5228 us, G2257 who G3588 knew G1097 no G3361 sin; G266 that G2443 we G2249 might be made G1096 the righteousness G1343 of God G2316 in G1722 him. G846

Commentary on Psalms 22 Commentary Critical and Explanatory on the Whole Bible


PSALM 22

Ps 22:1-31. The obscure words Aijeleth Shahar in this title have various explanations. Most interpreters agree in translating them by "hind of the morning." But great difference exists as to the meaning of these words. By some they are supposed (compare Ps 9:1) to be the name of the tune to which the words of the Psalm were set; by others, the name of a musical instrument. Perhaps the best view is to regard the phrase as enigmatically expressive of the subject—the sufferer being likened to a hind pursued by hunters in the early morning (literally, "the dawn of day")—or that, while hind suggests the idea of a meek, innocent sufferer, the addition of morning denotes relief obtained. The feelings of a pious sufferer in sorrow and deliverance are vividly portrayed. He earnestly pleads for divine aid on the ground of his relation to God, whose past goodness to His people encourages hope, and then on account of the imminent danger by which he is threatened. The language of complaint is turned to that of rejoicing in the assured prospect of relief from suffering and triumph over his enemies. The use of the words of the first clause of Ps 22:1 by our Saviour on the cross, and the quotation of Ps 22:18 by John (Joh 19:24), and of Ps 22:22 by Paul (Heb 2:12), as fulfilled in His history, clearly intimate the prophetical and Messianic purport of the Psalm. The intensity of the grief, and the completeness and glory of the deliverance and triumph, alike appear to be unsuitable representations of the fortunes of any less personage. In a general and modified sense (see on Ps 16:1), the experience here detailed may be adapted to the case of all Christians suffering from spiritual foes, and delivered by divine aid, inasmuch as Christ in His human nature was their head and representative.

1. A summary of the complaint. Desertion by God, when overwhelmed by distress, is the climax of the sufferer's misery.

words of my roaring—shows that the complaint is expressed intelligently, though the term "roaring" is figurative, taken from the conduct of irrational creatures in pain.

2. The long distress is evinced by—

am not silent—literally, "not silence to me," either meaning, I continually cry; or, corresponding with "thou hearest not," or answerest not, it may mean, there is no rest or quiet to me.

3. Still he not only refrains from charging God foolishly, but evinces his confidence in God by appealing to Him.

thou art holy—or possessed of all the attributes which encourage trust, and the right object of the praises of the Church: hence the sufferer need not despair.

4, 5. Past experience of God's people is a ground of trust. The mention of "our fathers" does not destroy the applicability of the words as the language of our Saviour's human nature.

6. He who was despised and rejected of His own people, as a disgrace to the nation, might well use these words of deep abasement, which express not His real, but esteemed, value.

7, 8. For the Jews used one of the gestures (Mt 27:39) here mentioned, when taunting Him on the cross, and (Mt 27:43) reproached Him almost in the very, language of this passage.

shoot out—or, "open."

the lip—(Compare Ps 35:21).

8. trusted on the Lord—literally, "rolled"—that is, his burden (Ps 37:5; Pr 16:3) on the Lord. This is the language of enemies sporting with his faith in the hour of his desertion.

9, 10. Though ironically spoken, the exhortation to trust was well founded on his previous experience of divine aid, the special illustration of which is drawn from the period of helpless infancy.

didst make me hope—literally, "made me secure."

11. From this statement of reasons for the appeal, he renews it, pleading his double extremity, the nearness of trouble, and the absence of a helper.

12, 13. His enemies, with the vigor of bulls and rapacity of lions, surround him, eagerly seeking his ruin. The force of both figures is greater without the use of any particle denoting comparison.

14, 15. Utter exhaustion and hopeless weakness, in these circumstances of pressing danger, are set forth by the most expressive figures; the solidity of the body is destroyed, and it becomes like water; the bones are parted; the heart, the very seat of vitality, melts like wax; all the juices of the system are dried up; the tongue can no longer perform its office, but lies parched and stiffened (compare Ge 49:4; 2Sa 14:14; Ps 58:8). In this, God is regarded as the ultimate source, and men as the instruments.

15. the dust of death—of course, denotes the grave. We need not try to find the exact counterpart of each item of the description in the particulars of our Saviour's sufferings. Figurative language resembles pictures of historical scenes, presenting substantial truth, under illustrations, which, though not essential to the facts, are not inconsistent with them. Were any portion of Christ's terrible sufferings specially designed, it was doubtless that of the garden of Gethsemane.

16. Evildoers are well described as dogs, which, in the East, herding together, wild and rapacious, are justly objects of great abhorrence. The last clause has been a subject of much discussion (involving questions as to the genuineness of the Hebrew word translated "pierce)" which cannot be made intelligible to the English reader. Though not quoted in the New Testament, the remarkable aptness of the description to the facts of the Saviour's history, together with difficulties attending any other mode of explaining the clause in the Hebrew, justify an adherence to the terms of our version and their obvious meaning.

17. His emaciated frame, itself an item of his misery, is rendered more so as the object of delighted contemplation to his enemies. The verbs, "look" and "stare," often occur as suggestive of feelings of satisfaction (compare Ps 27:13; 54:7; 118:7).

18. This literally fulfilled prediction closes the sad picture of the exposed and deserted sufferer.

19, 20. He now turns with unabated desire and trust to God, who, in His strength and faithfulness, is contrasted with the urgent dangers described.

20. my soul—or self (compare Ps 3:2; 16:10).

my darling—literally, "my only one," or, "solitary one," as desolate and afflicted (Ps 25:16; 35:17).

21. Deliverance pleaded in view of former help, when in the most imminent danger, from the most powerful enemy, represented by the unicorn or wild buffalo.

the lion's mouth—(Compare Ps 22:13). The lion often used as a figure representing violent enemies; the connecting of the mouth intimates their rapacity.

22-24. He declares his purpose to celebrate God's gracious dealings and publish His manifested perfections ("name," Ps 5:11), &c., and forthwith he invites the pious (those who have a reverential fear of God) to unite in special praise for a deliverance, illustrating God's kind regard for the lowly, whom men neglect [Ps 22:24]. To hide the face (or eyes) expresses a studied neglect of one's cause, and refusal of aid or sympathy (compare Ps 30:7; Isa 1:15).

25, 26. My praise shall be of thee—or, perhaps better, "from thee," that is, God gives grace to praise Him. With offering praise, he further evinces his gratitude by promising the payment of his vows, in celebrating the usual festival, as provided in the law (De 12:18; 16:11), of which the pious or humble, and they that seek the Lord (His true worshippers) shall partake abundantly, and join him in praise [Ps 22:26]. In the enthusiasm produced by his lively feelings, he addresses such in words, assuring them of God's perpetual favor [Ps 22:26]. The dying of the heart denotes death (1Sa 25:37); so its living denotes life.

27-31. His case illustrates God's righteous government. Beyond the existing time and people, others shall be brought to acknowledge and worship God; the fat ones, or the rich as well as the poor, the helpless who cannot keep themselves alive, shall together unite in celebrating God's delivering power, and transmit to unborn people the records of His grace.

30. it shall be accounted to the Lord for, &c.—or, "it shall be told of the Lord to a generation." God's wonderful works shall be told from generation to generation.

31. that he hath done this—supply "it," or "this"—that is, what the Psalm has unfolded.