8 He trusted H1556 on the LORD H3068 that he would deliver H6403 him: let him deliver H5337 him, seeing he delighted H2654 in him.
Because he hath set his love H2836 upon me, therefore will I deliver H6403 him: I will set him on high, H7682 because he hath known H3045 my name. H8034
He saved G4982 others; G243 himself G1438 he cannot G3756 G1410 save. G4982 If G1487 he be G2076 the King G935 of Israel, G2474 let him G2597 now G3568 come down G2597 from G575 the cross, G4716 and G2532 we will believe G4100 him. G846 He trusted G3982 in G1909 God; G2316 let him deliver G4506 him G846 now, G3568 if G1487 he will have G2309 him: G846 for G1063 he said, G2036 G3754 I am G1510 the Son G5207 of God. G2316
Save G4982 thyself, G4572 and G2532 come down G2597 from G575 the cross. G4716 Likewise G1161 G3668 also G2532 the chief priests G749 mocking G1702 said G3004 among G4314 themselves G240 with G3326 the scribes, G1122 He saved G4982 others; G243 himself G1438 he cannot G3756 G1410 save. G4982 Let G2597 Christ G5547 the King G935 of Israel G2474 descend G2597 now G3568 from G575 the cross, G4716 that G2443 we may see G1492 and G2532 believe. G4100 And G2532 they that were crucified G4957 with him G846 reviled G3679 him. G846
He brought me forth H3318 also into a large place; H4800 he delivered H2502 me, because he delighted H2654 in me.
Commit H1556 thy works H4639 unto the LORD, H3068 and thy thoughts H4284 shall be established. H3559
While he G846 yet G2089 spake, G2980 behold, G2400 a bright G5460 cloud G3507 overshadowed G1982 them: G846 and G2532 behold G2400 a voice G5456 out of G1537 the cloud, G3507 which said, G3004 This G3778 is G2076 my G3450 beloved G27 Son, G5207 in G1722 whom G3739 I am well pleased; G2106 hear ye G191 him. G846
[[A Psalm H4210 of David, H1732 when he fled H1272 from H6440 Absalom H53 his son.]] H1121 LORD, H3068 how are they increased H7231 that trouble H6862 me! many H7227 are they that rise up H6965 against me. Many H7227 there be which say H559 of my soul, H5315 There is no help H3444 for him in God. H430 Selah. H5542
Saying, H559 God H430 hath forsaken H5800 him: persecute H7291 and take H8610 him; for there is none to deliver H5337 him.
Behold G2400 my G3450 servant, G3816 whom G3739 I have chosen; G140 my G3450 beloved, G27 in G1519 whom G3739 my G3450 soul G5590 is well pleased: G2106 I will put G5087 my G3450 spirit G4151 upon G1909 him, G846 and G2532 he shall shew G518 judgment G2920 to the Gentiles. G1484
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 22
Commentary on Psalms 22 Matthew Henry Commentary
Psalm 22
The Spirit of Christ, which was in the prophets, testifies in this psalm, as clearly and fully as any where in all the Old Testament, "the sufferings of Christ and the glory that should follow' (1 Pt. 1:11); of him, no doubt, David here speaks, and not of himself, or any other man. Much of it is expressly applied to Christ in the New Testament, all of it may be applied to him, and some of it must be understood of him only. The providences of God concerning David were so very extraordinary that we may suppose there were some wise and good men who then could not but look upon him as a figure of him that was to come. But the composition of his psalms especially, in which he found himself wonderfully carried out by the spirit of prophecy far beyond his own thought and intention, was (we may suppose) an abundant satisfaction to himself that he was not only a father of the Messiah, but a figure of him. In this psalm he speaks,
In singing this psalm we must keep our thoughts fixed upon Christ, and be so affected with his sufferings as to experience the fellowship of them, and so affected with his grace as to experience the power and influence of it.
To the chief musician upon Aijeleth Shahar. A psalm of David.
Psa 22:1-10
Some think they find Christ in the title of this psalm, upon Aijeleth Shahar-The hind of the morning. Christ is as the swift hind upon the mountains of spices (Cant. 8:14), as the loving hind and the pleasant roe, to all believers (Prov. 5:19); he giveth goodly words like Naphtali, who is compared to a hind let loose, Gen. 49:21. He is the hind of the morning, marked out by the counsels of God from eternity, to be run down by those dogs that compassed him, v. 16. But others think it denotes only the tune to which the psalm was set. In these verses we have,
Psa 22:11-21
In these verses we have Christ suffering and Christ praying, by which we are directed to look for crosses and to look up to God under them.
In singing this we should meditate on the sufferings and resurrection of Christ till we experience in our own souls the power of his resurrection and the fellowship of his sufferings.
Psa 22:22-31
The same that began the psalm complaining, who was no other than Christ in his humiliation, ends it here triumphing, and it can be no other than Christ in his exaltation. And, as the first words of the complaint were used by Christ himself upon the cross, so the first words of the triumph are expressly applied to him (Heb. 2:12) and are made his own words: I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. The certain prospect which Christ had of the joy set before him not only gave him a satisfactory answer to his prayers, but turned his complaints into praises; he saw of the travail of his soul, and was well satisfied, witness that triumphant word wherewith he breathed his last: It is finished.
Five things are here spoken of, the view of which were the satisfaction and triumph of Christ in his sufferings:-
In singing this we must triumph in the name of Christ as above every name, must give him honour ourselves, rejoice in the honours others do him, and in the assurance we have that there shall be a people praising him on earth when we are praising him in heaven.