Worthy.Bible » STRONG » Psalms » Chapter 24 » Verse 3-5

Psalms 24:3-5 King James Version with Strong's Concordance (STRONG)

3 Who shall ascend H5927 into the hill H2022 of the LORD? H3068 or who shall stand H6965 in his holy H6944 place? H4725

4 He that hath clean H5355 hands, H3709 and a pure H1249 heart; H3824 who hath not lifted up H5375 his soul H5315 unto vanity, H7723 nor sworn H7650 deceitfully. H4820

5 He shall receive H5375 the blessing H1293 from the LORD, H3068 and righteousness H6666 from the God H430 of his salvation. H3468

Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible


PSALM 24

Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.

1. fulness—everything.

world—the habitable globe, with

they that dwell—forming a parallel expression to the first clause.

2. Poetically represents the facts of Ge 1:9.

3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.

hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.

4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,

vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.

5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.

6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."

7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.

10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.