9 Hide H5641 not thy face H6440 far from me; put H5186 not thy servant H5650 away H5186 in anger: H639 thou hast been my help; H5833 leave H5203 me not, neither forsake H5800 me, O God H430 of my salvation. H3468
And hide H5641 not thy face H6440 from thy servant; H5650 for I am in trouble: H6887 hear H6030 me speedily. H4118
He shall receive H5375 the blessing H1293 from the LORD, H3068 and righteousness H6666 from the God H430 of his salvation. H3468
Notwithstanding G1161 the Lord G2962 stood G3936 with me, G3427 and G2532 strengthened G1743 me; G3165 that G2443 by G1223 me G1700 the preaching G2782 might be fully known, G4135 and G2532 that all G3956 the Gentiles G1484 might hear: G191 and G2532 I was delivered G4506 out of G1537 the mouth G4750 of the lion. G3023 And G2532 the Lord G2962 shall deliver G4506 me G3165 from G575 every G3956 evil G4190 work, G2041 and G2532 will preserve G4982 me unto G1519 his G846 heavenly G2032 kingdom: G932 to whom G3739 be glory G1391 for G1519 ever G165 and ever. G165 Amen. G281
But G235 G846 we had G2192 the sentence G610 of death G2288 in G1722 ourselves, G1438 that G3363 we should G3982 not G3363 trust G3982 in G1909 ourselves, G1438 G5600 but G235 in G1909 God G2316 which G3588 raiseth G1453 the dead: G3498 Who G3739 delivered G4506 us G2248 from G1537 so great G5082 a death, G2288 and G2532 doth deliver: G4506 in G1519 whom G3739 we trust G1679 that G3754 he will G4506 G2532 yet G2089 deliver G4506 us;
But your iniquities H5771 have separated H914 between H996 you and your God, H430 and your sins H2403 have hid H5641 his face H6440 from you, that he will not hear. H8085
Hearken H8085 unto me, O house H1004 of Jacob, H3290 and all the remnant H7611 of the house H1004 of Israel, H3478 which are borne H6006 by me from the belly, H990 which are carried H5375 from the womb: H7356 And even to your old age H2209 I am he; and even to hoar hairs H7872 will I carry H5445 you: I have made, H6213 and I will bear; H5375 even I will carry, H5445 and will deliver H4422 you.
[[A Song H7892 or Psalm H4210 for the sons H1121 of Korah, H7141 to the chief Musician H5329 upon Mahalath H4257 Leannoth, H6031 Maschil H4905 of Heman H1968 the Ezrahite.]] H250 O LORD H3068 God H430 of my salvation, H3444 I have cried H6817 day H3117 and night H3915 before thee:
O God, H430 thou hast taught H3925 me from my youth: H5271 and hitherto have I declared H5046 thy wondrous works. H6381 Now also when H5704 I am old H2209 and grayheaded, H7872 O God, H430 forsake H5800 me not; until I have shewed H5046 thy strength H2220 unto this generation, H1755 and thy power H1369 to every one that is to come. H935
Wherefore hidest H5641 thou thy face, H6440 and forgettest H7911 our affliction H6040 and our oppression? H3906
And thou, Solomon H8010 my son, H1121 know H3045 thou the God H430 of thy father, H1 and serve H5647 him with a perfect H8003 heart H3820 and with a willing H2655 mind: H5315 for the LORD H3068 searcheth H1875 all hearts, H3824 and understandeth H995 all the imaginations H3336 of the thoughts: H4284 if thou seek H1875 him, he will be found H4672 of thee; but if thou forsake H5800 him, he will cast thee off H2186 for ever. H5703
Then Samuel H8050 took H3947 a H259 stone, H68 and set H7760 it between Mizpeh H4709 and Shen, H8129 and called H7121 the name H8034 of it Ebenezer, H72 saying, H559 Hitherto hath the LORD H3068 helped H5826 us.
Thus saith H559 the LORD, H3068 Where is the bill H5612 of your mother's H517 divorcement, H3748 whom I have put away? H7971 or which of my creditors H5383 is it to whom I have sold H4376 you? Behold, for your iniquities H5771 have ye sold H4376 yourselves, and for your transgressions H6588 is your mother H517 put away. H7971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 27
Commentary on Psalms 27 Commentary Critical and Explanatory on the Whole Bible
PSALM 27
Ps 27:1-14. With a general strain of confidence, hope, and joy, especially in God's worship, in the midst of dangers, the Psalmist introduces prayer for divine help and guidance.
1. light—is a common figure for comfort.
strength—or, "stronghold"—affording security against all violence. The interrogations give greater vividness to the negation implied.
2. eat … my flesh—(Job 19:22; Ps 14:4). The allusion to wild beasts illustrates their rapacity.
they stumbled—"they" is emphatic; not I, but they were destroyed.
3. In the greatest dangers.
in this—that is, then, in such extremity.
4, 5. The secret of his confidence is his delight in communion with God (Ps 16:11; 23:6), beholding the harmony of His perfections, and seeking His favor in His temple or palace; a term applicable to the tabernacle (compare Ps 5:7). There he is safe (Ps 31:21; 61:5). The figure is changed in the last clause, but the sentiment is the same.
6. head be lifted up—I shall be placed beyond the reach of my enemies. Hence he avows his purpose of rendering joyful thank offerings.
7. Still pressing need extorts prayer for help.
cry with my voice—denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
8. The meaning is clear, though the construction in a literal translation is obscure. The English Version supplies the implied clause. To seek God's face is to seek His favor (Ps 105:4).
9. Hide not, &c.—(Ps 4:6; 22:24). Against rejection he pleads former mercy and love.
10. In the extremity of earthly destitution (Ps 31:11; 38:11), God provides (compare Mt 25:35).
11. thy way—of providence.
a plain path—(Ps 26:12).
enemies—literally, "watchers for my fall" (Ps 5:8).
12. will—literally, "soul," "desire" (Ps 35:25).
enemies—literally, "oppressors." Falsehood aids cruelty against him.
breathe out—as being filled with it (Ac 9:1).
13. The strong emotion is indicated by the incomplete sentence, for which the English Version supplies a proper clause; or, omitting that, and rendering, "yet I believed," &c., the contrast of his faith and his danger is expressed.
to see—is to experience (Ps 22:17).
14. Wait, &c.—in confident expectation. The last clause is, literally, "and wait," &c., as if expecting new measures of help.