3 Draw me not away H4900 with the wicked, H7563 and with the workers H6466 of iniquity, H205 which speak H1696 peace H7965 to their neighbours, H7453 but mischief H7451 is in their hearts. H3824
They speak H1696 vanity H7723 every one H376 with his neighbour: H7453 with flattering H2513 lips H8193 and with a double H3820 heart H3820 do they speak. H1696
They only consult H3289 to cast him down H5080 from his excellency: H7613 they delight H7521 in lies: H3577 they bless H1288 with their mouth, H6310 but they curse H7043 inwardly. H7130 Selah. H5542
Behold, he travaileth H2254 with iniquity, H205 and hath conceived H2029 mischief, H5999 and brought forth H3205 falsehood. H8267
He deviseth H2803 mischief H205 upon his bed; H4904 he setteth H3320 himself in a way H1870 that is not good; H2896 he abhorreth H3988 not evil. H7451
[[To the chief Musician, H5329 Maschil, H4905 A Psalm of David, H1732 when Doeg H1673 the Edomite H130 came H935 and told H5046 Saul, H7586 and said H559 unto him, David H1732 is come H935 to the house H1004 of Ahimelech.]] H288 Why boastest H1984 thou thyself in mischief, H7451 O mighty H1368 man? the goodness H2617 of God H410 endureth continually. H3117
Burning H1814 lips H8193 and a wicked H7451 heart H3820 are like a potsherd H2789 covered H6823 with silver H3701 dross. H5509 He that hateth H8130 dissembleth H5234 with his lips, H8193 and layeth up H7896 deceit H4820 within H7130 him; When he speaketh H6963 fair, H2603 believe H539 him not: for there are seven H7651 abominations H8441 in his heart. H3820 Whose hatred H8135 is covered H3680 by deceit, H4860 his wickedness H7451 shall be shewed H1540 before the whole congregation. H6951
Their tongue H3956 is as an arrow H2671 shot out; H7819 it speaketh H1696 deceit: H4820 one speaketh H1696 peaceably H7965 to his neighbour H7453 with his mouth, H6310 but in heart H7130 he layeth H7760 his wait. H696 Shall I not visit H6485 them for these things? saith H5002 the LORD: H3068 shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?
Then G5119 went G4198 the Pharisees, G5330 and took G2983 counsel G4824 how G3704 they might entangle G3802 him G846 in G1722 his talk. G3056 And G2532 they sent out G649 unto him G846 their G846 disciples G3101 with G3326 the Herodians, G2265 saying, G3004 Master, G1320 we know G1492 that G3754 thou art G1488 true, G227 and G2532 teachest G1321 the way G3598 of God G2316 in G1722 truth, G225 G2532 neither G3756 carest G3199 thou G4671 for G4012 any G3762 man: for G1063 thou regardest G991 not G1519 G3756 the person G4383 of men. G444 Tell G2036 us G2254 therefore, G3767 What G5101 thinkest G1380 thou? G4671 Is it lawful G1832 to give G1325 tribute G2778 unto Caesar, G2541 or G2228 not? G3756 But G1161 Jesus G2424 perceived G1097 their G846 wickedness, G4189 and said, G2036 Why G5101 tempt ye G3985 me, G3165 ye hypocrites? G5273
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 28
Commentary on Psalms 28 Commentary Critical and Explanatory on the Whole Bible
PSALM 28
Ps 28:1-9. An earnest cry for divine aid against his enemies, as being also those of God, is followed by the Psalmist's praise in assurance of a favorable answer, and a prayer for all God's people.
1. my rock—(Ps 18:2, 31).
be not silent to me—literally, "from me," deaf or inattentive.
become like them, &c.—share their fate.
go down into the pit—or, "grave" (Ps 30:3).
2. lift up my hands—a gesture of prayer (Ps 63:4; 141:2).
oracle—place of speaking (Ex 25:22; Nu 7:89), where God answered His people (compare Ps 5:7).
3. Draw me not away—implies punishment as well as death (compare Ps 26:9). Hypocrisy is the special wickedness mentioned.
4. The imprecation is justified in Ps 28:5. The force of the passage is greatly enhanced by the accumulation of terms describing their sin.
endeavours—points out their deliberate sinfulness.
5. Disregard of God's judgments brings a righteous punishment.
destroy … build … up—The positive strengthened by the negative form.
6. supplications—or, "cries for mercy."
7. The repetition of "heart" denotes his sincerity.
8. The distinction made between the people.
their strength—and the anointed—may indicate Absalom's rebellion as the occasion.
9. The special prayer for the people sustains this view.
feed them—as a shepherd (Ps 23:1, &c.).