6 He maketh them also to skip H7540 like a calf; H5695 Lebanon H3844 and Sirion H8303 like a young H1121 unicorn. H7214
(Which Hermon H2768 the Sidonians H6722 call H7121 Sirion; H8303 and the Amorites H567 call H7121 it Shenir;) H8149
The mountains H2022 skipped H7540 like rams, H352 and the little hills H1389 like lambs. H1121 H6629 What ailed thee, O thou sea, H3220 that thou fleddest? H5127 thou Jordan, H3383 that thou wast driven H5437 back? H268 Ye mountains, H2022 that ye skipped H7540 like rams; H352 and ye little hills, H1389 like lambs? H1121 H6629 Tremble, H2342 thou earth, H776 at the presence H6440 of the Lord, H113 at the presence H6440 of the God H433 of Jacob; H3290
I beheld H7200 the earth, H776 and, lo, it was without form, H8414 and void; H922 and the heavens, H8064 and they had no light. H216 I beheld H7200 the mountains, H2022 and, lo, they trembled, H7493 and all the hills H1389 moved lightly. H7043 I beheld, H7200 and, lo, there was no man, H120 and all the birds H5775 of the heavens H8064 were fled. H5074
He stood, H5975 and measured H4128 the earth: H776 he beheld, H7200 and drove asunder H5425 the nations; H1471 and the everlasting H5703 mountains H2042 were scattered, H6327 the perpetual H5769 hills H1389 did bow: H7817 his ways H1979 are everlasting. H5769 I saw H7200 the tents H168 of Cushan H3572 in affliction: H205 and the curtains H3407 of the land H776 of Midian H4080 did tremble. H7264 Was the LORD H3068 displeased H2734 against the rivers? H5104 was thine anger H639 against the rivers? H5104 was thy wrath H5678 against the sea, H3220 that thou didst ride H7392 upon thine horses H5483 and thy chariots H4818 of salvation? H3444 Thy bow H7198 was made quite H6181 naked, H5783 according to the oaths H7621 of the tribes, H4294 even thy word. H562 Selah. H5542 Thou didst cleave H1234 the earth H776 with rivers. H5104 The mountains H2022 saw H7200 thee, and they trembled: H2342 the overflowing H2230 of the water H4325 passed by: H5674 the deep H8415 uttered H5414 his voice, H6963 and lifted up H5375 his hands H3027 on high. H7315 The sun H8121 and moon H3394 stood still H5975 in their habitation: H2073 at the light H216 of thine arrows H2671 they went, H1980 and at the shining H5051 of thy glittering H1300 spear. H2595
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 29
Commentary on Psalms 29 Commentary Critical and Explanatory on the Whole Bible
PSALM 29
Ps 29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (De 32:3).
mighty—or, "sons of the mighty" (Ps 89:6). Heavenly beings, as angels.
2. name—as (Ps 5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (Ps 18:11; Jer 10:13).
4. powerful … majesty—literally, "in power, in majesty."
5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."