7 Thou art my hiding place; H5643 thou shalt preserve H5341 me from trouble; H6862 thou shalt compass H5437 me about with songs H7438 of deliverance. H6405 Selah. H5542
The LORD H3068 also will be a refuge H4869 for the oppressed, H1790 a refuge H4869 in times H6256 of trouble. H6869
Thou art my hiding place H5643 and my shield: H4043 I hope H3176 in thy word. H1697
Then sang H7891 Deborah H1683 and Barak H1301 the son H1121 of Abinoam H42 on that day, H3117 saying, H559
Then sang H7891 Moses H4872 and the children H1121 of Israel H3478 this song H7892 unto the LORD, H3068 and spake, H559 saying, H559 I will sing H7891 unto the LORD, H3068 for he hath triumphed H1342 gloriously: H1342 the horse H5483 and his rider H7392 hath he thrown H7411 into the sea. H3220 The LORD H3050 is my strength H5797 and song, H2176 and he is become my salvation: H3444 he H2088 is my God, H410 and I will prepare him an habitation; H5115 my father's H1 God, H430 and I will exalt H7311 him. The LORD H3068 is a man H376 of war: H4421 the LORD H3068 is his name. H8034
And he hath put H5414 a new H2319 song H7892 in my mouth, H6310 even praise H8416 unto our God: H430 many H7227 shall see H7200 it, and fear, H3372 and shall trust H982 in the LORD. H3068
And David H1732 spake H1696 unto the LORD H3068 the words H1697 of this song H7892 in the day H3117 that the LORD H3068 had delivered H5337 him out of the hand H3709 of all his enemies, H341 and out of the hand H3709 of Saul: H7586
And G2532 I saw G1492 as it were G5613 a sea G2281 of glass G5193 mingled G3396 with fire: G4442 and G2532 them that had gotten the victory G3528 over G1537 the beast, G2342 and G2532 over G1537 his G846 image, G1504 and G2532 over G1537 his G846 mark, G5480 and over G1537 the number G706 of his G846 name, G3686 stand G2476 on G1909 the sea G2281 of glass, G5193 having G2192 the harps G2788 of God. G2316 And G2532 they sing G103 the song G5603 of Moses G3475 the servant G1401 of God, G2316 and G2532 the song G5603 of the Lamb, G721 saying, G3004 Great G3173 and G2532 marvellous G2298 are thy G4675 works, G2041 Lord G2962 God G2316 Almighty; G3841 just G1342 and G2532 true G228 are thy G4675 ways, G3598 thou King G935 of saints. G40
For G1063 ye are dead, G599 and G2532 your G5216 life G2222 is hid G2928 with G4862 Christ G5547 in G1722 God. G2316
But the king H4428 commanded H6680 Jerahmeel H3396 the son H1121 of Hammelech, H4429 and Seraiah H8304 the son H1121 of Azriel, H5837 and Shelemiah H8018 the son H1121 of Abdeel, H5655 to take H3947 Baruch H1263 the scribe H5608 and Jeremiah H3414 the prophet: H5030 but the LORD H3068 hid H5641 them.
[[A Psalm.]] H4210 O sing H7891 unto the LORD H3068 a new H2319 song; H7892 for he hath done H6213 marvellous things: H6381 his right hand, H3225 and his holy H6944 arm, H2220 hath gotten him the victory. H3467
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 32
Commentary on Psalms 32 Matthew Henry Commentary
Psalm 32
This psalm, though it speaks not of Christ, as many of the psalms we have hitherto met with have done, has yet a great deal of gospel in it. The apostle tells us that David, in this psalm, describes "the blessedness of the man unto whom God imputes righteousness without words,' Rom. 4:6. We have here a summary,
The way to obtain these privileges is to make conscience of these duties, which we ought to think of-of the former for our comfort, of the latter for our quickening, when we sing this psalm. Grotius thinks it was designed to be sung on the day of atonement.
A psalm of David, Maschil.
Psa 32:1-6
This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it-what we must do that we may be happy. There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world-in spiritual blessings, and not the good things of this world. When David says (Ps. 1:1), Blessed is the man that walks not in the counsel of the ungodly, and (Ps. 119:1), Blessed are the undefiled in the way, the meaning is, "This is the character of the blessed man; and he that has not this character cannot expect to be happy:' but when it is here said, Blessed is the man whose iniquity is forgiven, the meaning is, "This is the ground of his blessedness: this is that fundamental privilege from which all the other ingredients of his blessedness flow.' In particular, we are here instructed,
Psa 32:7-11
David is here improving the experience he had had of the comfort of pardoning mercy.