13 Keep H5341 thy tongue H3956 from evil, H7451 and thy lips H8193 from speaking H1696 guile. H4820
Who G3739 did G4160 no G3756 sin, G266 neither G3761 was guile G1388 found G2147 in G1722 his G846 mouth: G4750
Even G2532 so G3779 the tongue G1100 is G2076 a little G3398 member, G3196 and G2532 boasteth great things. G3166 Behold, G2400 how great G2245 a matter G5208 a little G3641 fire G4442 kindleth! G381 And G2532 the tongue G1100 is a fire, G4442 a world G2889 of iniquity: G93 so G3779 is G2525 the tongue G1100 among G1722 our G2257 members, G3196 that it defileth G4695 the whole G3650 body, G4983 and G2532 setteth on fire G5394 the course G5164 of nature; G1078 and G2532 it is set on fire G5394 of G5259 hell. G1067 For G1063 every G3956 kind G5449 of beasts, G2342 and G5037 G2532 of birds, G4071 and G5037 of serpents, G2062 and G2532 of things in the sea, G1724 is tamed, G1150 and G2532 hath been tamed G1150 of mankind: G5449 G442 But G1161 the tongue G1100 can G1410 no G3762 man G444 tame; G1150 it is an unruly G183 evil, G2556 full G3324 of deadly G2287 poison. G2447 Therewith G1722 G846 bless we G2127 God, G2316 even G2532 the Father; G3962 and G2532 therewith G1722 G846 curse we G2672 men, G444 which G3588 are made G1096 after G2596 the similitude G3669 of God. G2316 Out of G1537 the same G846 mouth G4750 proceedeth G1831 blessing G2129 and G2532 cursing. G2671 My G3450 brethren, G80 these things G5023 ought G5534 not G3756 so G3779 to be. G1096
Wickedness H1942 is in the midst H7130 thereof: deceit H8496 and guile H4820 depart H4185 not from her streets. H7339
These G3778 are they G1526 which G3739 were G3435 not G3756 defiled G3435 with G3326 women; G1135 for G1063 they are G1526 virgins. G3933 These G3778 are they G1526 which G3588 follow G190 the Lamb G721 whithersoever G3699 G302 he goeth. G5217 These G3778 were redeemed G59 from G575 among men, G444 being the firstfruits G536 unto God G2316 and G2532 to the Lamb. G721 And G2532 in G1722 their G846 mouth G4750 was found G2147 no G3756 guile: G1388 for G1063 they are G1526 without fault G299 before G1799 the throne G2362 of God. G2316
A good G18 man G444 out of G1537 the good G18 treasure G2344 of the heart G2588 bringeth forth G1544 good things: G18 and G2532 an evil G4190 man G444 out of G1537 the evil G4190 treasure G2344 bringeth forth G1544 evil things. G4190 But G1161 I say G3004 unto you, G5213 That G3754 every G3956 idle G692 word G4487 that G3739 G1437 men G444 shall speak, G2980 they shall give G591 account G3056 thereof G4012 G846 in G1722 the day G2250 of judgment. G2920 For G1063 by G1537 thy G4675 words G3056 thou shalt be justified, G1344 and G2532 by G1537 thy G4675 words G3056 thou shalt be condemned. G2613
A false H8267 witness H5707 shall not be unpunished, H5352 and he that speaketh H6315 lies H3577 shall perish. H6
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 34
Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible
PSALM 34
Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).
2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).
humble—"the pious," as in Ps 9:12; 25:9.
3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (Ps 33:15), or, equally, without exception.
4. delivered … fears—as well as actual evil (Ps 64:1).
5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).
6. This poor man—literally, "humble," himself as a specimen of such.
7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).
8. taste and see—try and experience.
9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).
saints—consecrated to His service (Isa 40:31).
10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).
11. children—subjects of instruction (Pr 1:8, 10).
12. What man—Whoever desires the blessings of piety, let him attend.
13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
15. eyes of the Lord are upon—(Ps 32:8; 33:18).
16. face … against—opposed to them (Le 17:10; 20:3).
cut off the remembrance—utterly destroy (Ps 109:13).
17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).
20. bones—framework of the body.
21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.