16 With hypocritical H2611 mockers H3934 in feasts, H4580 they gnashed H2786 upon me with their teeth. H8127
So David H1732 hid H5641 himself in the field: H7704 and when the new moon H2320 was come, the king H4428 sat him down H3427 to eat H398 meat. H3899 And the king H4428 sat H3427 upon his seat, H4186 as at other times, H6471 even upon a seat H4186 by the wall: H7023 and Jonathan H3083 arose, H6965 and Abner H74 sat H3427 by Saul's H7586 side, H6654 and David's H1732 place H4725 was empty. H6485 Nevertheless Saul H7586 spake H1696 not any thing H3972 that day: H3117 for he thought, H559 Something hath befallen H4745 him, he is not H1115 clean; H2889 surely he is not clean. H2889 And it came to pass on the morrow, H4283 which was the second H8145 day of the month, H2320 that David's H1732 place H4725 was empty: H6485 and Saul H7586 said H559 unto Jonathan H3083 his son, H1121 Wherefore cometh H935 not the son H1121 of Jesse H3448 to meat, H3899 neither yesterday, H8543 nor to day? H3117 And Jonathan H3083 answered H6030 Saul, H7586 David H1732 earnestly H7592 asked H7592 leave of me H5978 to go to Bethlehem: H1035 And he said, H559 Let me go, H7971 I pray thee; for our family H4940 hath a sacrifice H2077 in the city; H5892 and my brother, H251 he hath commanded H6680 me to be there: and now, if I have found H4672 favour H2580 in thine eyes, H5869 let me get away, H4422 I pray thee, and see H7200 my brethren. H251 Therefore he cometh H935 not unto the king's H4428 table. H7979 Then Saul's H7586 anger H639 was kindled H2734 against Jonathan, H3083 and he said H559 unto him, Thou son H1121 of the perverse H5753 rebellious H4780 woman, do not I know H3045 that thou hast chosen H977 the son H1121 of Jesse H3448 to thine own confusion, H1322 and unto the confusion H1322 of thy mother's H517 nakedness? H6172 For as long as H3117 the son H1121 of Jesse H3448 liveth H2425 upon the ground, H127 thou shalt not be established, H3559 nor thy kingdom. H4438 Wherefore now send H7971 and fetch H3947 him unto me, for he shall surely die. H1121 H4194 And Jonathan H3083 answered H6030 Saul H7586 his father, H1 and said H559 unto him, Wherefore shall he be slain? H4191 what hath he done? H6213 And Saul H7586 cast H2904 a javelin H2595 at him to smite H5221 him: whereby Jonathan H3083 knew H3045 that it was determined H3617 of his father H1 to slay H4191 David. H1732 So Jonathan H3083 arose H6965 from the table H7979 in fierce H2750 anger, H639 and did eat H398 no meat H3899 the second H8145 day H3117 of the month: H2320 for he was grieved H6087 for David, H1732 because his father H1 had done him shame. H3637 And it came to pass in the morning, H1242 that Jonathan H3083 went out H3318 into the field H7704 at the time appointed H4150 with David, H1732 and a little H6996 lad H5288 with him. And he said H559 unto his lad, H5288 Run, H7323 find out H4672 now the arrows H2671 which I shoot. H3384 And as the lad H5288 ran, H7323 he shot H3384 an arrow H2678 beyond H5674 him. And when the lad H5288 was come H935 to the place H4725 of the arrow H2678 which Jonathan H3083 had shot, H3384 Jonathan H3083 cried H7121 after H310 the lad, H5288 and said, H559 Is not the arrow H2678 beyond H1973 thee? And Jonathan H3083 cried H7121 after H310 the lad, H5288 Make speed, H4120 haste, H2363 stay H5975 not. And Jonathan's H3083 lad H5288 gathered up H3950 the arrows, H2671 H2678 and came H935 to his master. H113 But the lad H5288 knew H3045 not any thing: H3972 only Jonathan H3083 and David H1732 knew H3045 the matter. H1697 And Jonathan H3083 gave H5414 his artillery H3627 unto his lad, H5288 and said H559 unto him, Go, H3212 carry H935 them to the city. H5892 And as soon as the lad H5288 was gone, H935 David H1732 arose H6965 out of a place toward H681 the south, H5045 and fell H5307 on his face H639 to the ground, H776 and bowed H7812 himself three H7969 times: H6471 and they kissed H5401 one H376 another, H7453 and wept H1058 one H376 with another, H7453 until David H1732 exceeded. H1431 And Jonathan H3083 said H559 to David, H1732 Go H3212 in peace, H7965 forasmuch as we have sworn H7650 both H8147 of us in the name H8034 of the LORD, H3068 saying, H559 The LORD H3068 be between me and thee, and between my seed H2233 and thy seed H2233 for H5704 ever. H5769 And he arose H6965 and departed: H3212 and Jonathan H3083 went H935 into the city. H5892
Your new moons H2320 and your appointed feasts H4150 my soul H5315 hateth: H8130 they are a trouble H2960 unto me; I am weary H3811 to bear H5375 them. And when ye spread forth H6566 your hands, H3709 I will hide H5956 mine eyes H5869 from you: yea, when ye make many H7235 prayers, H8605 I will not hear: H8085 your hands H3027 are full H4390 of blood. H1818
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 35
Commentary on Psalms 35 Commentary Critical and Explanatory on the Whole Bible
PSALM 35
Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
3. fight against—literally, "devour my devourers."
stop the way against—literally, "shut up" (the way), to meet or oppose, &c.
I … thy salvation—who saves thee.
4. (Compare Ps 9:17).
devise my hurt—purpose for evil to me.
5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
7, 8. net in a pit—or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.
10. All my bones—every part.
him that spoileth him—(Compare Ps 10:2).
11. False witnesses—literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling—literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
13. prayer … bosom—may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.
14. behaved—literally, "went on"—denoting his habit.
heavily—or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.
15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.
abjects—either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not—either the persons, or, reasons of such conduct.
tear me, and ceased not—literally, "were not silent"—showing that the tearing meant slandering.
16. mockers—who were hired to make sport at feasts (Pr 28:21).
17. darling—(Compare Ps 22:20, 21).
18. (Compare Ps 22:22).
19. enemies wrongfully—by false and slanderous imputations.
wink with the eye—an insulting gesture (Pr 6:13).
without a cause—manifests more malice than having a wrong cause.
20. deceitful matters—or, "words of deceit."
quiet in the land—the pious lovers of peace.
21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.
23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
25. swallowed him up—utterly destroyed him (Ps 21:9; La 2:16).
26. clothed—covered wholly (Job 8:22).
27. favour … cause—delight in it, as vindicated by Thee.
Let the Lord, &c.—Let Him be greatly praised for His care of the just.
28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.