19 Let not them that are mine enemies H341 wrongfully H8267 rejoice H8055 over me: neither let them wink H7169 with the eye H5869 that hate H8130 me without a cause. H2600
Moreover, my father, H1 see, H7200 yea, see H7200 the skirt H3671 of thy robe H4598 in my hand: H3027 for in that I cut off H3772 the skirt H3671 of thy robe, H4598 and killed H2026 thee not, know H3045 thou and see H7200 that there is neither evil H7451 nor transgression H6588 in mine hand, H3027 and I have not sinned H2398 against thee; yet thou huntest H6658 my soul H5315 to take H3947 it. The LORD H3068 judge H8199 between me and thee, and the LORD H3068 avenge H5358 me of thee: but mine hand H3027 shall not be upon thee.
Verily, G281 verily, G281 I say G3004 unto you, G5213 That G3754 ye G5210 shall weep G2799 and G2532 lament, G2354 but G1161 the world G2889 shall rejoice: G5463 and G1161 ye G5210 shall be sorrowful, G3076 but G235 your G5216 sorrow G3077 shall be turned G1096 into G1519 joy. G5479 A woman G1135 when G3752 she is in travail G5088 hath G2192 sorrow, G3077 because G3754 her G846 hour G5610 is come: G2064 but G1161 as soon as G3752 she is delivered G1080 of the child, G3813 she remembereth G3421 no more G3765 the anguish, G2347 for G1223 joy G5479 that G3754 a man G444 is born G1080 into G1519 the world. G2889 And G2532 ye G5210 G3303 now G3568 therefore G3767 have G2192 sorrow: G3077 but G1161 I will see G3700 you G5209 again, G3825 and G2532 your G5216 heart G2588 shall rejoice, G5463 and G2532 your G5216 joy G5479 no man G3762 taketh G142 from G575 you. G5216
And G2532 when G3752 they shall have finished G5055 their G846 testimony, G3141 the beast G2342 that ascendeth G305 out of G1537 the bottomless pit G12 shall make G4160 war G4171 against G3326 them, G846 and G2532 shall overcome G3528 them, G846 and G2532 kill G615 them. G846 And G2532 their G846 dead bodies G4430 shall lie in G1909 the street G4113 of the great G3173 city, G4172 which G3748 spiritually G4153 is called G2564 Sodom G4670 and G2532 Egypt, G125 where G3699 also G2532 our G2257 Lord G2962 was crucified. G4717 And G2532 they G991 of G1537 the people G2992 and G2532 kindreds G5443 and G2532 tongues G1100 and G2532 nations G1484 shall see G991 their G846 dead bodies G4430 three G5140 days G2250 and G2532 an half, G2255 and G2532 shall G863 not G3756 suffer G863 their G846 dead bodies G4430 to be put G5087 in G1519 graves. G3418 And G2532 they that dwell G2730 upon G1909 the earth G1093 shall rejoice G5463 over G1909 them, G846 and G2532 make merry, G2165 and G2532 shall send G3992 gifts G1435 one to another; G240 because G3754 these G3778 two G1417 prophets G4396 tormented G928 them that dwelt G2730 on G1909 the earth. G1093
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 35
Commentary on Psalms 35 Commentary Critical and Explanatory on the Whole Bible
PSALM 35
Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
3. fight against—literally, "devour my devourers."
stop the way against—literally, "shut up" (the way), to meet or oppose, &c.
I … thy salvation—who saves thee.
4. (Compare Ps 9:17).
devise my hurt—purpose for evil to me.
5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
7, 8. net in a pit—or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.
10. All my bones—every part.
him that spoileth him—(Compare Ps 10:2).
11. False witnesses—literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling—literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
13. prayer … bosom—may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.
14. behaved—literally, "went on"—denoting his habit.
heavily—or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.
15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.
abjects—either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not—either the persons, or, reasons of such conduct.
tear me, and ceased not—literally, "were not silent"—showing that the tearing meant slandering.
16. mockers—who were hired to make sport at feasts (Pr 28:21).
17. darling—(Compare Ps 22:20, 21).
18. (Compare Ps 22:22).
19. enemies wrongfully—by false and slanderous imputations.
wink with the eye—an insulting gesture (Pr 6:13).
without a cause—manifests more malice than having a wrong cause.
20. deceitful matters—or, "words of deceit."
quiet in the land—the pious lovers of peace.
21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.
23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
25. swallowed him up—utterly destroyed him (Ps 21:9; La 2:16).
26. clothed—covered wholly (Job 8:22).
27. favour … cause—delight in it, as vindicated by Thee.
Let the Lord, &c.—Let Him be greatly praised for His care of the just.
28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.