7 How excellent H3368 is thy lovingkindness, H2617 O God! H430 therefore the children H1121 of men H120 put their trust H2620 under the shadow H6738 of thy wings. H3671
The LORD H3068 recompense H7999 thy work, H6467 and a full H8003 reward H4909 be given thee of the LORD H3068 God H430 of Israel, H3478 under whose wings H3671 thou art come H935 to trust. H2620
Behold, G1492 what manner G4217 of love G26 the Father G3962 hath bestowed G1325 upon us, G2254 that G2443 we should be called G2564 the sons G5043 of God: G2316 therefore G1223 G5124 the world G2889 knoweth G1097 us G2248 not, G3756 because G3754 it knew G1097 him G846 not. G3756
How precious H3365 also are thy thoughts H7454 unto me, O God! H410 how great H6105 is the sum H7218 of them!
[[To the chief Musician, H5329 Altaschith, H516 Michtam H4387 of David, H1732 when he fled H1272 from H6440 Saul H7586 in the cave.]] H4631 Be merciful H2603 unto me, O God, H430 be merciful H2603 unto me: for my soul H5315 trusteth H2620 in thee: yea, in the shadow H6738 of thy wings H3671 will I make my refuge, H2620 until these calamities H1942 be overpast. H5674
Oh how great H7227 is thy goodness, H2898 which thou hast laid up H6845 for them that fear H3373 thee; which thou hast wrought H6466 for them that trust H2620 in thee before the sons H1121 of men! H120
Whereby G1223 G3739 are given G1433 unto us G2254 exceeding great G3176 and G2532 precious G5093 promises: G1862 that G2443 by G1223 these G5130 ye might be G1096 partakers G2844 of the divine G2304 nature, G5449 having escaped G668 the corruption G5356 that is in G1722 the world G2889 through G1722 lust. G1939
In G1722 this G5129 was manifested G5319 the love G26 of God G2316 toward G1722 us, G2254 because G3754 that God G2316 sent G649 his G846 only begotten G3439 Son G5207 into G1519 the world, G2889 that G2443 we might live G2198 through G1223 him. G846 Herein G1722 G5129 is G2076 love, G26 not G3754 that G3756 we G2249 loved G25 God, G2316 but G235 that G3754 he G846 loved G25 us, G2248 and G2532 sent G649 his G846 Son G5207 to be the propitiation G2434 for G4012 our G2257 sins. G266
And the LORD H3068 passed by H5674 before him, H6440 and proclaimed, H7121 The LORD, H3068 The LORD H3068 God, H410 merciful H7349 and gracious, H2587 longsuffering, H750 H639 and abundant H7227 in goodness H2617 and truth, H571
Wherefore G1352 also G2532 it is contained G4023 in G1722 the scripture, G1124 Behold, G2400 I lay G5087 in G1722 Sion G4622 a chief corner G204 stone, G3037 elect, G1588 precious: G1784 and G2532 he that believeth G4100 on G1909 him G846 shall G2617 not be G3364 confounded. G2617 Unto you G5213 therefore G3767 which G3588 believe G4100 he is precious: G5092 but G1161 unto them which be disobedient, G544 the stone G3037 which G3739 the builders G3618 disallowed, G593 the same G3778 is made G1096 G1519 the head G2776 of the corner, G1137
O Jerusalem, G2419 Jerusalem, G2419 which G3588 killest G615 the prophets, G4396 and G2532 stonest G3036 them that are sent G649 unto G4314 thee; G846 how often G4212 would G2309 I have gathered G1996 thy G4675 children G5043 together, G1996 as G3739 G5158 a hen G3733 doth gather her G1438 brood G3555 under G5259 her wings, G4420 and G2532 ye would G2309 not! G3756
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 36
Commentary on Psalms 36 Commentary Critical and Explanatory on the Whole Bible
PSALM 36
Ps 36:1-12. On servant of the Lord, see on Ps 18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
5, 6. mercy … and … faithfulness—as mercy and truth (Ps 25:10).
6. righteousness [and] judgments—qualities of a good government (Ps 5:8; 31:1). These all are set forth, by the figures used, as unbounded.
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (Ps 23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
9. Light is an emblem of all blessings, given of God as a means to gain more.
10. that know thee—right knowledge of God is the source of right affections and conduct.
11. foot of … hand … wicked—all kinds of violent dealing.
12. There—in the acting of violence, they are overthrown. A signal defeat.