3 Trust H982 in the LORD, H3068 and do H6213 good; H2896 so shalt thou dwell H7931 in the land, H776 and verily H530 thou shalt be fed. H7462
Blessed H1288 is the man H1397 that trusteth H982 in the LORD, H3068 and whose hope H4009 the LORD H3068 is. For he shall be as a tree H6086 planted H8362 by the waters, H4325 and that spreadeth out H7971 her roots H8328 by the river, H3105 and shall not see H7200 when heat H2527 cometh, H935 but her leaf H5929 shall be green; H7488 and shall not be careful H1672 in the year H8141 of drought, H1226 neither shall cease H4185 from yielding H6213 fruit. H6529
But G1161 thanks G5485 be to God, G2316 which G3588 giveth G1325 us G2254 the victory G3534 through G1223 our G2257 Lord G2962 Jesus G2424 Christ. G5547 Therefore, G5620 my G3450 beloved G27 brethren, G80 be ye G1096 stedfast, G1476 unmoveable, G277 always G3842 abounding G4052 in G1722 the work G2041 of the Lord, G2962 forasmuch as ye know G1492 that G3754 your G5216 labour G2873 is G2076 not G3756 in vain G2756 in G1722 the Lord. G2962
Therefore G3767 take no G3361 thought, G3309 saying, G3004 What G5101 shall we eat? G5315 or, G2228 What G5101 shall we drink? G4095 or, G2228 Wherewithal G5101 shall we be clothed? G4016 (For G1063 after G1934 all G3956 these things G5023 do the Gentiles G1484 seek:) G1934 for G1063 your G5216 heavenly G3770 Father G3962 knoweth G1492 that G3754 ye have need G5535 of all G537 these things. G5130 But G1161 seek ye G2212 first G4412 the kingdom G932 of God, G2316 and G2532 his G846 righteousness; G1343 and G2532 all G3956 these things G5023 shall be added G4369 unto you. G5213
Wash H7364 you, make you clean; H2135 put away H5493 the evil H7455 of your doings H4611 from before H5048 mine eyes; H5869 cease H2308 to do evil; H7489 Learn H3925 to do well; H3190 seek H1875 judgment, H4941 relieve H833 the oppressed, H2541 judge H8199 the fatherless, H3490 plead H7378 for the widow. H490 Come now, H3212 and let us reason together, H3198 saith H559 the LORD: H3068 though your sins H2399 be as scarlet, H8144 they shall be as white H3835 as snow; H7950 though they be red H119 like crimson, H8438 they shall be as wool. H6785 If ye be willing H14 and obedient, H8085 ye shall eat H398 the good H2898 of the land: H776
O fear H3372 the LORD, H3068 ye his saints: H6918 for there is no want H4270 to them that fear H3373 him. The young lions H3715 do lack, H7326 and suffer hunger: H7456 but they that seek H1875 the LORD H3068 shall not want H2637 any good H2896 thing.
These G3778 all G3956 died G599 in G2596 faith, G4102 not G3361 having received G2983 the promises, G1860 but G235 having seen G1492 them G846 afar off, G4207 and G2532 were persuaded of G3982 them, and G2532 embraced G782 them, and G2532 confessed G3670 that G3754 they were G1526 strangers G3581 and G2532 pilgrims G3927 on G1909 the earth. G1093 For G1063 they that say G3004 such things G5108 declare plainly G1718 that G3754 they seek G1934 a country. G3968 And G2532 truly, G3303 if G1487 they had been mindful G3421 of that G1565 country from G575 whence G3739 they came out, G1831 they might G302 have had G2192 opportunity G2540 to have returned. G344 But G1161 now G3570 they desire G3713 a better G2909 country, that is, G5123 an heavenly: G2032 wherefore G1352 God G2316 is G1870 not G3756 ashamed G1870 G846 to be called G1941 their G846 God: G2316 for G1063 he hath prepared G2090 for them G846 a city. G4172
For G1063 God G2316 is not G3756 unrighteous G94 to forget G1950 your G5216 work G2041 and G2532 labour G2873 of love, G26 which G3739 ye have shewed G1731 G1731 toward G1519 his G846 name, G3686 in that ye have ministered G1247 to the saints, G40 and G2532 do minister. G1247 And G1161 we desire G1937 that every one G1538 of you G5216 do shew G1731 the same G846 diligence G4710 to G4314 the full assurance G4136 of hope G1680 unto G891 the end: G5056 That G3363 ye be G1096 not G3363 slothful, G3576 but G1161 followers G3402 of them who through G1223 faith G4102 and G2532 patience G3115 inherit G2816 the promises. G1860
To deliver H5337 their soul H5315 from death, H4194 and to keep them alive H2421 in famine. H7458
That thou mayest love H157 the LORD H3068 thy God, H430 and that thou mayest obey H8085 his voice, H6963 and that thou mayest cleave H1692 unto him: for he is thy life, H2416 and the length H753 of thy days: H3117 that thou mayest dwell H3427 in the land H127 which the LORD H3068 sware H7650 unto thy fathers, H1 to Abraham, H85 to Isaac, H3327 and to Jacob, H3290 to give H5414 them.
Who is among you that feareth H3373 the LORD, H3068 that obeyeth H8085 the voice H6963 of his servant, H5650 that walketh H1980 in darkness, H2825 and hath no light? H5051 let him trust H982 in the name H8034 of the LORD, H3068 and stay H8172 upon his God. H430
Now therefore, I pray thee, let my lord H113 the king H4428 hear H8085 the words H1697 of his servant. H5650 If the LORD H3068 have stirred thee up H5496 against me, let him accept H7306 an offering: H4503 but if they be the children H1121 of men, H120 cursed H779 be they before H6440 the LORD; H3068 for they have driven H1644 me out this day H3117 from abiding H5596 in the inheritance H5159 of the LORD, H3068 saying, H559 Go, H3212 serve H5647 other H312 gods. H430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.