4 Delight H6026 thyself also in the LORD; H3068 and he shall give H5414 thee the desires H4862 of thine heart. H3820
If G1437 ye abide G3306 in G1722 me, G1698 and G2532 my G3450 words G4487 abide G3306 in G1722 you, G5213 ye shall ask G154 what G3739 G1437 ye will, G2309 and G2532 it shall be done G1096 unto you. G5213
He will fulfil H6213 the desire H7522 of them that fear H3373 him: he also will hear H8085 their cry, H7775 and will save H3467 them.
Ye G5210 have G1586 not G3756 chosen G1586 me, G3165 but G235 I G1473 have chosen G1586 you, G5209 and G2532 ordained G5087 you, G5209 that G2443 ye G5210 should go G5217 and G2532 bring forth G5342 fruit, G2590 and G2532 that your G5216 fruit G2590 should remain: G3306 that G2443 whatsoever G3739 G302 G3748 ye shall ask G154 of the Father G3962 in G1722 my G3450 name, G3686 he may give it G1325 you. G5213
And G2532 this G3778 is G2076 the confidence G3954 that G3739 we have G2192 in G4314 him, G846 that, G3754 if G1437 we ask G154 any thing G5100 according G2596 to his G846 will, G2307 he heareth G191 us: G2257 And G2532 if G1437 we know G1492 that G3754 he hear G191 us, G2257 whatsoever G3739 G302 we ask, G154 we know G1492 that G3754 we have G2192 the petitions G155 that G3739 we desired G154 of G3844 him. G846
[[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 The king H4428 shall joy H8055 in thy strength, H5797 O LORD; H3068 and in thy salvation H3444 how greatly H3966 shall he rejoice! H1523 Thou hast given H5414 him his heart's H3820 desire, H8378 and hast not withholden H4513 the request H782 of his lips. H8193 Selah. H5542
Whom G3739 having G1492 not G3756 seen, G1492 G1492 ye love; G25 in G1519 whom, G3739 though now G737 ye see G3708 him not, G3361 yet G1161 believing, G4100 ye rejoice G21 with joy G5479 unspeakable G412 and G2532 full of glory: G1392
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 37
Commentary on Psalms 37 Matthew Henry Commentary
Psalm 37
This psalm is a sermon, and an excellent useful sermon it is, calculated not (as most of the psalms) for our devotion, but for our conversation; there is nothing in it of prayer or praise, but it is all instruction; it is "Maschil-a teaching psalm;' it is an exposition of some of the hardest chapters in the book of Providence, the advancement of the wicked and the disgrace of the righteous, a solution of the difficulties that arise thereupon, and an exhortation to conduct ourselves as becomes us under such dark dispensations. The work of the prophets (and David was one) was to explain the law. Now the law of Moses had promised temporal blessings to the obedient, and denounced temporal miseries against the disobedient, which principally referred to the body of the people, the nation as a nation; for, when they came to be applied to particular persons, many instances occurred of sinners in prosperity and saints in adversity; to reconcile those instances with the word that God had spoken is the scope of the prophet in this psalm, in which,
In singing this psalm we must teach and admonish one another rightly to understand the providence of God and to accommodate ourselves to it, at all times carefully to do our duty and then patiently to leave the event with God and to believe that, how black soever things may look for the present, it shall be "well with those that fear God, that fear before him.'
A psalm of David.
Psa 37:1-6
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best.
Psa 37:7-20
In these verses we have,
Psa 37:21-33
These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here,
Psa 37:34-40
The psalmist's conclusion of this sermon (for that is the nature of this poem) is of the same purport with the whole, and inculcates the same things.