40 And the LORD H3068 shall help H5826 them, and deliver H6403 them: he shall deliver H6403 them from the wicked, H7563 and save H3467 them, because they trust H2620 in him.
And they were helped H5826 against them, and the Hagarites H1905 were delivered H5414 into their hand, H3027 and all that were with them: for they cried H2199 to God H430 in the battle, H4421 and he was intreated H6279 of them; because they put their trust H982 in him.
Then H116 was the king H4430 exceeding H7690 glad H2868 for him, H5922 and commanded H560 that they should take H5267 Daniel H1841 up H5267 out of H4481 the den. H1358 So Daniel H1841 was taken up H5267 out of H4481 the den, H1358 and no H3809 manner H3606 of hurt H2257 was found H7912 upon him, because he believed H540 in his God. H426
And even to your old age H2209 I am he; and even to hoar hairs H7872 will I carry H5445 you: I have made, H6213 and I will bear; H5375 even I will carry, H5445 and will deliver H4422 you.
Then Nebuchadnezzar H5020 spake, H6032 and said, H560 Blessed H1289 be the God H426 of Shadrach, H7715 Meshach, H4336 and Abednego, H5665 who hath sent H7972 his angel, H4398 and delivered H7804 his servants H5649 that trusted H7365 in him, H5922 and have changed H8133 the king's H4430 word, H4406 and yielded H3052 their bodies, H1655 that they might not H3809 serve H6399 nor H3809 worship H5457 any H3606 god, H426 except H3861 their own God. H426
Arise, H6965 O LORD, H3068 disappoint H6923 him, H6440 cast him down: H3766 deliver H6403 my soul H5315 from the wicked, H7563 which is thy sword: H2719
I write G1125 unto you, G5213 fathers, G3962 because G3754 ye have known G1097 him that is from G575 the beginning. G746 I write G1125 unto you, G5213 young men, G3495 because G3754 ye have overcome G3528 the wicked one. G4190 I write G1125 unto you, G5213 little children, G3813 because G3754 ye have known G1097 the Father. G3962 I have written G1125 unto you, G5213 fathers, G3962 because G3754 ye have known G1097 him that is from G575 the beginning. G746 I have written G1125 unto you, G5213 young men, G3495 because G3754 ye are G2075 strong, G2478 and G2532 the word G3056 of God G2316 abideth G3306 in G1722 you, G5213 and G2532 ye have overcome G3528 the wicked one. G4190
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.